Mig±raseµµhipi satt±ha½ puttassa ±v±hasakk±ra½ karonto dhuravih±re vasantampi tath±gata½ amanasikatv± sattame divase sakalanivesana½ p³rento naggasamaºake nis²d±petv± “±gacchatu me dh²t±, arahante vandat³”ti vis±kh±ya s±sana½ pahiºi. S± “arahant±”ti vacana½ sutv± sot±pann± ariyas±vik± haµµhatuµµh± hutv± tesa½ nisinnaµµh±na½ gantv± te oloketv± “na evar³p± n±ma arahant± honti, hirottappavivajjit±na½ n±ma santika½ kasm± ma½ sasuro pakkos±pet²”ti “dh², dh²”ti garahitv± attano vasanaµµh±nameva gat±. Naggasamaº± ta½ disv± sabbe ekappah±reneva seµµhi½ garahi½su– “ki½ tva½, gahapati, añña½ n±lattha, samaºassa gotamassa s±vika½ mah±k±¼akaººi½ kasm± ima½ geha½ pavesesi, vegena na½ imasm± geh± n²har±h²”ti. Tato seµµhi “na sakk± may± imesa½ vacanena ima½ geh± n²haritu½, mah±kulassa dh²t± ayan”ti cintetv±– “±cariy± dahar± n±ma j±nitv± v± aj±nitv± v± kareyyu½, tumhe tuºh² hoth±”ti nagge uyyojetv± mah±pallaªke nis²d±petv± suvaººakaµacchu½ gahetv± vis±kh±ya parivisiyam±no suvaººap±tiya½ appodakamadhup±y±sa½ paribhuñji.
Tasmi½ samaye eko piº¹ac±riko thero piº¹±ya caranto seµµhissa gharadv±ra½ p±puºi. Vis±kh±, ta½ disv± “sasurassa ±cikkhitu½ na yuttan”ti yath± so thera½ passati, eva½ apagantv± aµµh±si. So pana b±lo thera½ disv±pi apassanto viya hutv± adhomukho p±y±sameva bhuñjati. Vis±kh±, “thera½ disv±pi me sasuro sañña½ na karot²”ti ñatv± thera½ upasaªkamitv± “aticchatha, bhante, mayha½ sasuro pur±ºa½ kh±dat²”ti ±ha. So nigaºµhehi t±va kathitak±le adhiv±sesi, “pur±ºa½ kh±dat²”ti vuttakkhaºeyeva pana hattha½ apanetv± “ima½ p±y±sa½ ito haratha, etañca imasm± geh± n²haratha. Ayañhi ma½ evar³pe maªgalagehe asucikh±daka½ n±ma karot²”ti ±ha. Tasmi½ kho pana nivesane sabbepi d±sakammakar± vis±kh±ya santak±va, ko na½ hatthe v± p±de v± gaºhissati, mukhena kathetu½ samatthopi n±ma natthi. Tato, vis±kh±, sasurassa katha½ sutv± ±ha– “t±ta, na ettakena vacanena maya½ nikkham±ma, n±ha½ tumhehi udakatitthato kumbhad±sik± viya ±n²t±. Dharam±nakam±t±pit³na½ dh²taro n±ma na ettakeneva nikkhamanti, eteneva me k±raºena pit± idh±gamanadivase aµµha kuµumbike pakkos±petv± ‘sace me dh²tara½ up±d±ya doso uppajjati, sodheyy±th±’ti vatv± tesa½ hatthe µhapesi. Te pakkos±petv± mayha½ dos±dosa½ sodh±peth±”ti.
Tato seµµhi “kaly±ºa½ es± kathet²”ti aµµha kuµumbike pakkos±petv± “aya½ d±rik± sattame divase aparipuººeyeva maªgalagehe nisinna½ ma½ ‘asucikh±dako’ti vadat²”ti ±ha. Eva½ kira, amm±ti? “T±t±, mayha½ sasuro asuci½ kh±dituk±mo bhavissati, aha½ pana eva½ katv± na kathemi. Ekasmi½ pana piº¹ap±tikatthere gharadv±re µhite aya½ appodakamadhup±y±sa½ bhuñjanto na ta½ manasi karoti, aha½ imin± k±raºena ‘aticchatha, bhante, mayha½ sasuro imasmi½ attabh±ve puñña½ na karoti, pur±ºapuñña½ kh±dat²’ti ettaka½ kathayinti ±ha. Ayya, idha doso natthi, amh±ka½ dh²t± k±raºa½ katheti, tva½ kasm± kujjhas²ti? Ayy±, esa t±va doso m± hotu, aya½ pana d±rik± ±gatadivaseyeva mama putte sañña½ akatv± attano icchitaµµh±na½ agam±s²ti. Eva½ kira, amm±ti? T±t±, n±ha½ icchitaµµh±na½ gacch±mi, imasmi½ pana gehe ±j±n²yava¼av±ya vij±t±ya saññampi akatv± nis²dana½ n±ma ayuttanti daº¹ad²pik± g±h±petv± d±s²hi parivut± tattha gantv± va¼av±ya vij±taparih±ra½ k±r±pesinti. Ayya, amh±ka½ dh²t± tava gehe d±s²hipi akattabbakamma½ ak±si, tva½ ettha ki½ dosa½ passas²ti?
Ayy±, esa t±va guºo hotu, imiss± pana pit± idh±gamanadivase ov±da½ dento “anto-aggi bahi na n²haritabbo”ti ±ha, ki½ pana sakk± amhehi ubhato paµivissakageh±na½ aggi½ adatv± vasitunti? Eva½ kira, amm±ti? T±t±, na mayha½ pit± eta½ aggi½ up±d±ya kathesi, y± pana antonivesane sassu-±d²na½ rahassakath± uppajjati, s± d±sid±s±na½ na kathetabb±. Evar³p± hi kath± va¹¹ham±n± kalah±ya sa½vattati, ida½ sandh±ya mayha½ pit± kathesi, t±t±ti.
Ayy±, eta½ t±va eva½ hotu, imiss± pit± “b±hirato aggi na anto pavesetabbo”ti ±ha, ki½ sakk± amhehi anto-aggimhi nibbute b±hirato aggi½ an±haritunti Eva½ kira, amm±ti? T±t±, mayha½ pit± eta½ aggi½ sandh±ya na kathesi, ya½ pana dosa½ d±sakammak±rehi kathita½ hoti, ta½ antom±nusak±na½ na kathetabba½…pe….
Yampi tena “ye dadanti, tesa½yeva d±tabban”ti vutta½, ta½ “y±citaka½ upakaraºa½ gahetv± ye paµidadanti, tesa½yeva d±tabban”ti sandh±ya vutta½.
“Ye na dadant²”ti idampi y±citaka½ upakaraºa½ gahetv± ye na paµidadanti, tesa½ na d±tabbanti sandh±ya vutta½.
“Dadantassapi adadantassapi d±tabban”ti ida½ pana duggatesu ñ±timittesu sampattesu paµid±tu½ sakkontu v± m± v±, d±tumeva vaµµat²ti sandh±ya vutta½.
“Sukha½ nis²ditabban”ti idampi sassusasure disv± uµµh±tabbaµµh±ne nis²ditu½ na vaµµat²ti sandh±ya vutta½.
“Sukha½ bhuñjitabban”ti ida½ pana sassusasuras±mikehi puretara½ abhuñjitv± te parivisitv± sabbehi laddh±laddha½ ñatv± pacch± saya½ bhuñjitu½ vaµµat²ti sandh±ya vutta½.
“Sukha½ nipajjitabban”ti idampi sassusasuras±mikehi puretarameva sayana½ ±ruyha na nipajjitabba½, tesa½ kattabbayuttaka½ vattapaµivatta½ katv± pacch± saya½ nipajjitu½ yuttanti ida½ sandh±ya vutta½.
“Aggi paricaritabbo”ti ida½ pana sassumpi sasurampi s±mikampi aggikkhandha½ viya uragar±j±na½ viya ca katv± passitu½ vaµµat²ti ida½ sandh±ya vuttanti.
Ete t±va ettak± guº± hontu, imiss± pana pit± antodevat± namass±peti, imassa ko atthoti? Eva½ kira, amm±ti? ¾ma, t±t±, etampi hi me pitar± ida½ sandh±ya vutta½– “±veºikaghar±v±sa½ vasanak±lato paµµh±ya attano gharadv±ra½ sampattapabbajita½ disv± ya½ ghare kh±dan²ya½ bhojan²ya½ atthi, tato pabbajit±na½ datv±va kh±ditu½ vaµµat²”ti. Atha na½ te ±ha½su– “tuyha½ pana mah±seµµhi pabbajite disv± ad±nameva ruccati maññeti. So añña½ paµivacana½ apassanto adhomukho nis²di”.
Atha na½ kuµumbik± “ki½ seµµhi aññopi amh±ka½ dh²tu doso atth²”ti pucchi½su. Natthi ayy±ti. Kasm± pana na½ niddosa½ ak±raº± gehato n²har±pes²ti? Tasmi½ khaºe, vis±kh±, ±ha– “paµhama½ t±va mayha½ mama sasurassa vacanena gamana½ na yutta½, mayha½ pana ±gamanadivase mama dos±dosa½ sodhanatth±ya mama pit± tumh±ka½ hatthe µhapetv± ad±si, id±ni mayha½ gantu½ sukhan”ti d±sid±se “y±n±d²ni sajj±ni karoth±”ti ±º±pesi. Atha na½ seµµhi te kuµumbike gahetv±, “amma, may± aj±nitv± kathita½, kham±hi mayhan”ti ±ha. “T±t±, tumh±ka½ khamitabba½ t±va kham±mi, aha½ pana buddhas±sane aveccappasannassa kulassa dh²t±, na maya½ vin± bhikkhusaªghena vatt±ma. Sace mama ruciy± bhikkhusaªgha½ paµijaggitu½ labh±mi, vasiss±m²”ti. “Amma, tva½ yath±ruciy± tava samaºe paµijagg±h²”ti.
Tato, vis±kh±, dasabala½ nimant±petv± punadivase nivesana½ p³rent² buddhappamukha½ bhikkhusaªgha½ nis²d±pesi. Naggaparis±pi satthu mig±raseµµhino geha½ gatabh±va½ sutv± tattha gantv± geha½ pariv±retv± nis²di½su. Vis±kh±, dakkhiºodaka½ datv± “sabbo sakk±ro paµiy±dito, sasuro me ±gantv± dasabala½ parivisat³”ti s±sana½ pesesi. So nigaºµh±na½ vacana½ sutv± “mama dh²t± samm±sambuddha½ parivisat³”ti ±ha. Vis±kh±, n±naggarasehi dasabala½ parivisitv± niµµhite bhattakicce puna s±sana½ pahiºi– “sasuro me ±gantv± dasabalassa dhammakatha½ suº±t³”ti. Atha na½ “id±ni agamana½ n±ma ativiya ak±raºan”ti dhammakatha½ sotukamyat±ya gacchanta½ naggasamaº± ±ha½su– “samaºassa gotamassa dhamma½ suºanto bahis±ºiya½ nis²ditv± suº±h²”ti. Puretarameva ca gantv± s±ºiy± parikkhipi½su. Mig±raseµµhi gantv± bahis±ºiya½ nis²di. Tath±gato “tva½ bahis±ºiya½ v± nis²da, parakuµµe v± parasele v± paracakkav±¼e v± nis²da. Aha½ buddho n±ma sakkomi ta½ mama sadda½ s±vetun”ti suvaººavaººaphala½ ambarukkha½ khandhe gahetv± c±lento viya dhammakatha½ kathesi, desan±pariyos±ne seµµhi sot±pattiphale patiµµh±ya s±ºi½ ukkhipitv± satthu p±de pañcapatiµµhitena vanditv± satthu santikeyeva ca “tva½, amma, ajja ±di½ katv± mama m±t±”ti vis±kha½ attano m±tuµµh±ne µhapesi. Tato paµµh±ya, vis±kh± mig±ram±t±, n±ma j±t±.
S± ekadivasa½ nakkhattasamaye vattante “antonagare guºo natth²”ti d±s²hi parivut± satthu dhammakatha½ sotu½ gacchant² “buddh±na½ santika½ uddhatavesena gantu½ ayuttan”ti mah±lat±pas±dhana½ omuñcitv± d±siy± hatthe datv± satth±ra½ upasaªkamitv± abhiv±detv± ekamanta½ nis²di, satth± dhammakatha½ kathesi. S± dhammadesan±pariyos±ne dasabala½ vanditv± nagar±bhimukh± p±y±si. S±pi d±s² attan± gahitapas±dhanassa µhapitaµµh±na½ asallakkhetv± gacchant² pas±dhanatth±ya paµinivatti. Atha na½, vis±kh±, “kaha½ pana te ta½ µhapitan”ti paµipucchi. Gandhakuµipariveºe, ayyeti. Hotu je gantv± ±hara, gandhakuµipariveºe µhapitak±lato paµµh±ya ±har±pana½ n±ma amh±ka½ ayutta½. Tasm± ta½ vissajjetv± daº¹akamma½ kariss±ma. Tattha pana µhapite ayy±na½ palibodho hot²ti.
Punadivase satth± bhikkhusaªghapariv±ro vis±kh±ya nivesanadv±ra½ samp±puºi. Nivesane ca nibaddhapaññatt±ni ±san±ni Vis±kh±, satthu patta½ gaºhitv± satth±ra½ geha½ pavesetv± paññatt±sanesuyeva nis²d±petv± katabhattakicce satthari ta½ pas±dhana½ ±haritv± satthu p±dam³le nikkhipitv± “ida½, bhante, tumh±ka½ damm²”ti ±ha. Satth± “alaªk±ro n±ma pabbajit±na½ na vaµµat²”ti paµikkhipi. J±n±mi, bhante, aha½ pana ima½ aggh±petv± dhana½ gahetv± tumh±ka½ vasanagandhakuµi½ k±ress±m²ti. Tad± satth± adhiv±sesi. S±pi ta½ aggh±petv± navakoµidhana½ gahetv± gabbhasahassapaµimaº¹ite pubb±r±mavih±re tath±gatassa vasanagandhakuµi½ k±resi. Vis±kh±ya pana nivesana½ pubbaºhasamaye k±s±vapajjota½ isiv±tapaµiv±tameva hoti an±thapiº¹ikassa geha½ viya. Tass±pi gehe sabbabhatt±ni paµiyatt±neva ahesu½. S± pubbaºhasamaye bhikkhusaªghassa ±misasaªgaha½ katv± pacch±bhatte bhesajj±ni ceva aµµhavidhap±n±ni ca gaºh±petv± vih±ra½ gantv± bhikkhusaªghassa datv± pacch± satthu dhammadesana½ sutv± ±gacchati. Satth± aparabh±ge up±sik±yo paµip±µiy± µh±nantaresu µhapento vis±kha½ mig±ram±tara½ d±yik±na½ aggaµµh±ne µhapes²ti.