S³rambaµµhavatthu

255. Aµµhame aveccappasann±nanti avigacchanasabh±vena acalena pas±dena samann±gat±na½ s³rambaµµho aggoti dasseti. Aya½ kira padumuttarabuddhak±le ha½savatiya½ kulagehe nibbatto satthu dhammakatha½ sutv± satth±ra½ eka½ up±saka½ aveccappasann±na½ aggaµµh±ne µhapenta½ disv± adhik±rakamma½ katv± ta½ µh±nantara½ patthesi. So kappasatasahassa½ devamanussesu sa½saritv± imasmi½ buddhupp±de s±vatthiya½ seµµhikule nibbatti, s³rambaµµhotissa n±ma½ aka½su.
So aparabh±ge vayappatto ghar±v±se patiµµh±ya ańńatitthiy±na½ upaµµh±ko hutv± carati. Atha satth± pacc³sasamaye loka½ volokento tassa sot±pattimaggahetu½ disv± bhikkh±c±ravel±ya nivesanadv±ra½ agam±si. So dasabala½ disv± cintesi– “samaŗo gotamo mah±kule ceva j±to, loke ca abhińń±to, tenassa santika½ agamana½ n±ma na yuttan”ti satthu santika½ gantv± p±desu vanditv± patta½ gahetv± ghara½ pavesetv± mah±rahe pallaŖke nis²d±petv± bhikkha½ datv± bhattakiccapariyos±ne ekamanta½ nis²di. Satth± tassa caritavasena dhamma½ desesi. Desan±pariyos±ne sot±pattiphale patiµµhahi. Satth±pi ta½ dametv± vih±rameva gato.
Tato m±ro cintesi– “aya½ s³rambaµµho n±ma amh±ka½ santako, satth± panassa ajja geha½ gato, ki½ nu kho satthu dhamma½ sutv± maggap±tubh±va½ akaritth±ti y±vassa mama visay± atikkantabh±va½ v± anatikkantabh±va½ v± j±n±m²”ti attano k±mar³pit±ya dasabalassa sarikkhaka½ r³pa½ m±petv± c²varaggahaŗampi pattaggahaŗampi buddh±kappeneva katv± dvatti½salakkhaŗadharo hutv± s³rambaµµhassa gehadv±re aµµh±si. S³rambaµµhopi “puna dasabalo ±gato”ti sutv± “buddh±na½ aniyy±nikagamana½ n±ma natthi, kena nu kho k±raŗena ±gato”ti vegena “dasabalo”ti sańń±ya tassa santika½ gantv± abhiv±detv± ekamanta½ µhito, “bhante, tumhe id±neva imasmi½ gehe bhattakicca½ katv± gat±, ki½ nu kho k±raŗa½ paµicca puna ±gatatth±”ti ±ha. “S³rambaµµha may± dhamma½ kathentena eka½ anupadh±retv± kathita½. May± hi pańcakkhandh± ‘sabbeva anicc± dukkh± anatt±’ti kathit±, na panete sabbeva evar³p±. Ekacce hi khandh± nicc± dhuv± sassat± atth²”ti ±ha.
Tato s³rambaµµho cintesi– “aya½ kath± ativiya bh±riy±. Buddh±nańhi anupadh±retv± kathana½ n±ma natthi, dasabalassa m±ro kira paµipakkho, addh± aya½ m±ro bhavissat²”ti cintetv±– “m±rosi tvan”ti ±ha. Ariyas±vakena kathitakath± tassa pharasuppah±ro viya ahosi, tasm± sakabh±vena µh±tu½ asakkonto “±ma, s³rambaµµha, aha½ m±ro”ti ±ha. “T±dis±na½ m±r±na½ satampi sahassampi ±gantv± mama saddha½ c±letu½ na sakkoti, mah±gotamo dasabalo mayha½ dhamma½ desento ‘sabbe saŖkh±r± anicc±’ti bodhetv± desesi, m± me gharadv±re tiµµh±”ti acchara½ pahari. M±ro tassa vacana½ sutv± paµippharitv± kathetu½ asakkonto tattheva antaradh±yi. S³rambaµµhopi s±yanhasamaye satthu santika½ gantv± m±rena katakiriya½ kathetv±, “bhante, eva½ m±ro mama saddha½ c±letu½ v±yamitth±”ti ±ha. Satth± etadeva k±raŗa½ aµµhupatti½ katv± imasmi½ s±sane s³rambaµµha½ aveccappasann±na½ aggaµµh±ne µhapes²ti.