Ekaccassa pana vuttanayeneva vipassan±ya kamma½ karontassa kileso ok±sa½ na labhati, vipassan±vasena vikkhambhitova hoti. So ta½ tath± vikkhambhitameva katv± vivaµµetv± arahatta½ gaºh±ti, buddhak±le saµµhimatt± ±raddhavipassak± bhikkh³ viya. Te kira satthu santike kammaµµh±na½ gahetv± vivitta½ arañña½ pavisitv± vipassan±ya kamma½ karont± kiles±na½ asamud±c±ravasena “paµividdhamaggaphal± mayan”ti saññ±ya maggaphalatth±ya v±y±ma½ akatv± “amhehi paµividdhadhamma½ dasabalassa ±rocess±m±”ti satthu santika½ ±gacchanti.
Satth± tesa½ pure ±gamanatova ±nandatthera½ ±ha– “±nanda, padh±nakammik± bhikkh³ ajja ma½ passitu½ ±gamissanti, tesa½ mama dassan±ya ok±sa½ akatv± ‘±makasus±na½ gantv± alla-asubhabh±vana½ karoth±’ti pahiºeyy±s²”ti. Thero tesa½ ±gat±na½ satth±r± kathitas±sana½ ±rocesi. Te “tath±gato aj±nitv± na kathessati, addh± ettha k±raºa½ bhavissat²”ti ±makasus±na½ gantv± alla-asubha½ olokent± lobha½ upp±detv± “ida½ n³na samm±sambuddhena diµµha½ bhavissat²”ti j±tasa½veg± laddhamagga½ kammaµµh±na½ ±dito paµµh±ya ±rabhi½su. Satth± tesa½ vipassan±ya ±raddhabh±va½ ñatv± gandhakuµiya½ nisinnova ima½ obh±sag±tham±ha–
“Y±nim±ni apatt±ni, al±b³neva s±rade;
k±potak±ni aµµh²ni, t±ni disv±na k± rat²”ti. (Dha. pa. 149).
G±th±pariyos±ne arahattaphale patiµµhahi½su. Evar³p±na½ vipassan±vasena vikkhambhit± kiles± tath± vikkhambhit±va honti.
Ekaccassa vuttanayeneva navakamma½ karontassa kileso ok±sa½ na labhati, navakammavasena vikkhambhitova hoti. So ta½ tath± vikkhambhitameva katv± vivaµµetv± arahatta½ gaºh±ti cittalapabbate tissatthero viya. Tassa kira aµµhavassikak±le anabhirati uppajji, so ta½ vinodetu½ asakkonto attano c²vara½ dhovitv± rajitv± patta½ pacitv± kese oh±retv± upajjh±ya½ vanditv± aµµh±si. Atha na½ thero ±ha– “ki½, ±vuso mah±tissa, atuµµhassa viya te ±k±ro”ti? ¾ma, bhante, anabhirati me uppann±, ta½ vinodetu½ na sakkom²ti. Thero tass±saya½ olokento arahattassa upanissaya½ disv± anukamp±vasena ±ha– “±vuso tissa, maya½ mahallak±, eka½ no vasanaµµh±na½ karoh²”ti Dutiyakatha½ akathitapubbo bhikkhu “s±dhu, bhante”ti sampaµicchi.
Atha na½ thero ±ha– “±vuso, navakamma½ karonto uddesamaggañca m± vissajji, kammaµµh±nañca manasi karohi, k±lena ca k±la½ kasiºaparikamma½ karoh²”ti. “Eva½ kariss±mi, bhante”ti thera½ vanditv± tath±r³pa½ sapp±yaµµh±na½ oloketv± “ettha k±tu½ sakk±”ti d±r³hi p³retv± jh±petv± sodhetv± iµµhak±hi parikkhipitv± dv±rav±tap±n±d²ni yojetv± saddhi½ caªkamanabh³mibhittiparikamm±d²hi leºa½ niµµh±petv± mañcap²µha½ santharitv± therassa santika½ gantv± vanditv±, “bhante, niµµhita½ leºe parikamma½, vasath±”ti ±ha. ¾vuso, dukkhena tay± eta½ kamma½ kata½, ajja ekadivasa½ tvaññevettha vas±h²ti. So “s±dhu, bhante”ti vanditv± p±de dhovitv± leºa½ pavisitv± pallaªka½ ±bhujitv± nisinno attan± katakamma½ ±vajji. Tassa “man±pa½ may± upajjh±yassa k±yaveyy±vacca½ katan”ti cintentassa abbhantare p²ti uppann±. So ta½ vikkhambhetv± vipassana½ paµµhapetv± aggaphala½ arahatta½ p±puºi. Evar³passa navakammavasena vikkhambhito kileso tath± vikkhambhitova hoti.
Ekacco pana brahmalokato ±gato suddhasatto hoti. Tassa an±sevanat±ya kileso na samud±carati, bhavavasena vikkhambhito hoti. So ta½ tath± vikkhambhitameva katv± vivaµµetv± arahatta½ gaºh±ti ±yasm± mah±kassapo viya. So hi ±yasm± ag±ramajjhepi k±me aparibhuñjitv± mah±sampatti½ pah±ya pabbajitv± nikkhanto antar±magge paccuggamanatth±ya ±gata½ satth±ra½ disv± vanditv± t²hi ov±dehi upasampada½ labhitv± aµµhame aruºe saha paµisambhid±hi arahatta½ p±puºi. Evar³passa bhavavasena vikkhambhito kileso tath± vikkhambhitova hoti.
Yo pana ananubh³tapubba½ r³p±di-±rammaºa½ labhitv± tattheva vipassana½ paµµhapetv± vivaµµetv± arahatta½ gaºh±ti, evar³passa ananubh³t±rammaºavasena k±macchando anuppannova nuppajjati n±ma.
Uppanno v± k±macchando pah²yat²ti ettha uppannoti j±to bh³to samud±gato. Pah²yat²ti tadaªgappah±na½, vikkhambhanappah±na½, samucchedappah±na½, paµipassaddhippah±na½, nissaraºappah±nanti imehi pañcahi pah±nehi pah²yati, na puna uppajjat²ti attho. Tattha vipassan±ya kiles± tadaªgavasena pah²yant²ti vipassan± tadaªgappah±nanti veditabb±. Sam±patti pana kilese vikkhambhet²ti s± vikkhambhanappah±nanti veditabb±. Maggo samucchindanto uppajjati, phala½ paµippassambhayam±na½, nibb±na½ sabbakilesehi nissaµanti im±ni t²ºi samucchedapaµipassaddhinissaraºappah±n±n²ti vuccanti. Imehi lokiyalokuttarehi pañcahi pah±nehi pah²yat²ti attho.
Asubhanimittanti dasasu asubhesu uppanna½ s±rammaºa½ paµhamajjh±na½. Ten±hu por±º±– “asubhampi asubhanimitta½, asubh±rammaº± dhamm±pi asubhanimittan”ti. Yonisomanasikarototi. “Tattha katamo yonisomanasik±ro? Anicce aniccan”ti-±din± nayena vuttassa up±yamanasik±rassa vasena manasikaroto. Anuppanno ceva k±macchando nuppajjat²ti asamud±gato na samud±gacchati. Uppanno ca k±macchando pah²yat²ti samud±gato ca k±macchando pañcavidhena pah±nena pah²yati.
Apica cha dhamm± k±macchandassa pah±n±ya sa½vattanti– asubhanimittassa uggaho, asubhabh±van±nuyogo, indriyesu guttadv±rat±, bhojane mattaññut±, kaly±ºamittat± sapp±yakath±ti. Dasavidhañhi asubhanimitta½ uggaºhantass±pi k±macchando pah²yati, bh±ventass±pi, indriyesu pihitadv±rass±pi, catunna½ pañcanna½ ±lop±na½ ok±se sati udaka½ pivitv± y±panas²lat±ya bhojane mattaññunopi. Teneta½ vutta½–
“Catt±ro pañca ±lope, abhutv± udaka½ pive;
ala½ ph±suvih±r±ya, pahitattassa bhikkhuno”ti. (Therag±. 983).
Asubhakammikatissattherasadise asubhabh±van±rate kaly±ºamitte sevantass±pi k±macchando pah²yati, µh±nanisajj±d²su dasa-asubhanissitasapp±yakath±yapi pah²yati. Tena vutta½– “cha dhamm± k±macchandassa pah±n±ya sa½vattant²”ti.
17. Sattame mett± cetovimutt²ti sabbasattesu hitapharaºak± mett±. Yasm± pana ta½sampayuttacitta½ n²varaº±d²hi paccan²kadhammehi vimuccati, tasm± s± “cetovimutt²”ti vuccati. Visesato v± sabbaby±p±dapariyuµµh±nena vimuttatt± s± cetovimutt²ti veditabb±. Tattha “mett±”ti ett±vat± pubbabh±gopi vaµµati, “cetovimutt²”ti vuttatt± pana idha tikacatukkajjh±navasena appan±va adhippet±. Yonisomanasikarototi ta½ metta½ cetovimutti½ vuttalakkhaºena up±yamanasik±rena manasikarontassa.
Apica cha dhamm± by±p±dassa pah±n±ya sa½vattanti– mett±nimittassa uggaho, mett±bh±van±nuyogo, kammassakat±paccavekkhaº±, paµisaªkh±nabahulat±, kaly±ºamittat±, sapp±yakath±ti. Odissaka-anodissakadis±pharaº±nañhi aññataravasena metta½ uggaºhantass±pi by±p±do pah²yati, odhiso anodhiso dis±pharaºavasena metta½ bh±ventass±pi. “Tva½ etassa kuddho ki½ karissasi, kimassa s²l±d²ni n±setu½ sakkhissasi, nanu tva½ attano kammena ±gantv± attano kammeneva gamissasi? Parassa kujjhana½ n±ma v²taccitaªg±ratatta-ayasal±kag³th±d²ni gahetv± para½ paharituk±mat±sadisa½ hoti. Esopi tava kuddho ki½ karissati, ki½ te s²l±d²ni n±setu½ sakkhissati? Esa attano kammena ±gantv± attano kammeneva gamissati, appaµicchitapaheºaka½ viya paµiv±ta½ khittarajomuµµhi viya ca etassevesa kodho matthake patissat²”ti eva½ attano ca parassa ca kammassakata½ paccavekkhatopi, ubhayakammassakata½ paccavekkhitv± paµisaªkh±ne µhitass±pi, assaguttattherasadise mett±bh±van±rate kaly±ºamitte sevantass±pi by±p±do pah²yati, µh±nanisajj±d²su mett±nissitasapp±yakath±yapi pah²yati. Tena vutta½– “cha dhamm± by±p±dassa pah±n±ya sa½vattant²”ti. Sesamidha ito paresu ca vuttanayeneva veditabba½, visesamattameva pana vakkh±m±ti.
18. Aµµhame ±rambhadh±t³±d²su ±rambhadh±tu n±ma paµham±rambhav²riya½. Nikkamadh±tu n±ma kosajjato nikkhantatt± tato balavatara½. Parakkamadh±tu n±ma para½ para½ µh±na½ akkamanato tatopi balavatara½. Aµµhakath±ya½ pana “±rambho cetaso k±m±na½ pan³dan±ya, nikkamo cetaso palighuggh±µan±ya, parakkamo cetaso bandhanacchedan±y±”ti vatv± “t²hi petehi adhimattav²riyameva kathitan”ti vutta½.
¾raddhav²riyass±ti paripuººav²riyassa ceva paggahitav²riyassa ca. Tattha catudos±pagata½ v²riya½ ±raddhanti veditabba½. Na ca atil²na½ hoti, na ca atipaggahita½, na ca ajjhatta½ sa½khitta½, na ca bahiddh± vikkhitta½. Tadeta½ duvidha½ hoti– k±yika½, cetasikañca. Tattha “idha bhikkhu divasa½ caªkamena nisajj±ya ±varaº²yehi dhammehi citta½ parisodhet²”ti (vibha. 519) eva½ rattidivasassa pañca koµµh±se k±yena ghaµentassa v±yamantassa k±yikav²riya½ veditabba½. “Na t±v±ha½ ito leº± nikkhamiss±mi, y±va me na anup±d±ya ±savehi citta½ vimuccat²”ti eva½ ok±saparicchedena v±, “na t±v±ha½ ima½ pallaªka½ bhindiss±m²”ti eva½ nisajj±diparicchedena v± m±nasa½ bandhitv± ghaµentassa v±yamantassa cetasikav²riya½ veditabba½. Tadubhayampi idha vaµµati. Duvidhen±pi hi imin± v²riyena ±raddhav²riyassa anuppannañceva thinamiddha½ nuppajjati, uppannañca thinamiddha½ pah²yati milakkhatissattherassa viya, g±mantapabbh±rav±simah±s²vattherassa viya, p²timallakattherassa viya, kuµumbiyaputtatissattherassa viya ca. Etesu hi purim± tayo aññe ca evar³p± k±yikav²riyena ±raddhav²riy±, kuµumbiyaputtatissatthero aññe ca evar³p± cetasikav²riyena ±raddhav²riy±, ucc±v±lukav±s² mah±n±gatthero pana dv²hipi v²riyehi ±raddhav²riyova. Thero kira eka½ satt±ha½ caªkamati, eka½ tiµµhati, eka½ nis²dati, eka½ nipajjati. Mah±therassa eka-iriy±pathopi asapp±yo n±ma natthi, catutthe satt±he vipassana½ va¹¹hetv± arahatte patiµµh±si.
Apica cha dhamm± thinamiddhassa pah±n±ya sa½vattanti– atibhojane nimittagg±ho, iriy±pathasamparivattanat±, ±lokasaññ±manasik±ro, abbhok±sav±so, kaly±ºamittat±, sapp±yakath±ti. ¾harahatthaka-bhuttavamitaka-tatravaµµaka-ala½s±µaka-k±kam±saka-br±hmaº±dayo viya bhojana½ bhuñjitv± rattiµµh±nadiv±µµh±ne nisinnassa hi samaºadhamma½ karoto thinamiddha½ mah±hatth² viya ottharanta½ ±gacchati, catupañca-±lopa-ok±sa½ pana µhapetv± p±n²ya½ pivitv± y±panas²lassa bhikkhuno ta½ na hot²ti eva½ atibhojane nimitta½ gaºhantass±pi thinamiddha½ pah²yati. Yasmi½ iriy±pathe thinamiddha½ okkamati, tato añña½ parivattentass±pi, ratti½ cand±lokad²p±loka-ukk±loke div± s³riy±loka½ manasikarontass±pi abbhok±se vasantass±pi, mah±kassapattherasadise pah²nathinamiddhe kaly±ºamitte sevantass±pi thinamiddha½ pah²yati, µh±nanisajj±d²su dhutaªganissitasapp±yakath±yapi pah²yati. Tena vutta½– “cha dhamm± thinamiddhassa pah±n±ya sa½vattant²”ti.
19. Navame v³pasantacittass±ti jh±nena v± vipassan±ya v± v³pasamitacittassa.
Apica cha dhamm± uddhaccakukkuccassa pah±n±ya sa½vattanti– bahussutat±, paripucchakat±, vinaye pakataññut±, vuddhasevit±, kaly±ºamittat±, sapp±yakath±ti. B±husaccen±pi hi eka½ v± dve v± tayo v± catt±ro v± pañca v± nik±ye p±¼ivasena ca atthavasena ca uggaºhantass±pi uddhaccakukkucca½ pah²yati, kappiy±kappiyaparipucch±bahulass±pi, vinayapaññattiya½ ciººavas²bh±vat±ya pakataññunopi, vu¹¹he mahallakatthere upasaªkamantass±pi, up±littherasadise vinayadhare kaly±ºamitte sevantass±pi uddhaccakukkucca½ pah²yati, µh±nanisajj±d²su kappiy±kappiyanissitasapp±yakath±yapi pah²yati. Tena vutta½– “cha dhamm± uddhaccakukkuccassa pah±n±ya sa½vattant²”ti.
20. Dasame yoniso, bhikkhave, manasikarototi vuttanayeneva up±yato manasikarontassa.
Apica cha dhamm± vicikicch±ya pah±n±ya sa½vattanti– bahussutat±, paripucchakat±, vinaye pakataññut±, adhimokkhabahulat±, kaly±ºamittat±, sapp±yakath±ti. Bahusaccen±pi hi eka½ v±…pe… pañca v± nik±ye p±¼ivasena ca atthavasena ca uggaºhantass±pi vicikicch± pah²yati, t²ºi ratan±ni ±rabbha paripucch±bahulass±pi, vinaye ciººavas²bh±vass±pi, t²su ratanesu okappaniyasaddh±saªkh±ta-adhimokkhabahulass±pi, saddh±dhimutte vakkalittherasadise kaly±ºamitte sevantass±pi vicikicch± pah²yati, µh±nanisajj±d²su tiººa½ ratan±na½ guºanissitasapp±yakath±yapi pah²yati. Tena vutta½– “cha dhamm± vicikicch±ya pah±n±ya sa½vattant²”ti. Imasmi½ n²varaºappah±navagge vaµµavivaµµa½ kathitanti.

N²varaºappah±navaggavaººan±.