Kis±gotam²ther²vatthu

246. Dv±dasame l³khac²varadhar±nanti t²hi l³khehi samann±gata½ pa½suk³la½ dh±rent²na½, kis±gotam², agg±ti dasseti. Gotam²ti tass± n±ma½, thoka½ kisadh±tukatt± pana kis±gotam²ti vuccati. Ayampi padumuttarabuddhak±le ha½savatiya½ kulagehe nibbattitv± satthu dhammadesana½ suŗant² satth±ra½ eka½ bhikkhuni½ l³khac²varadhar±na½ aggaµµh±ne µhapenta½ disv± adhik±rakamma½ katv± ta½ µh±nantara½ patthesi. S± kappasatasahassa½ devamanussesu sa½saritv± imasmi½ buddhupp±de s±vatthiya½ duggatakule nibbattitv± vayappattak±le eka½ kula½ agam±si. Tattha na½ “duggatakulassa dh²t±”ti paribhavi½su.
S± aparabh±ge putta½ vij±yi, athass± samm±namaka½su. So panass± d±rako ±dh±vitv± paridh±vitv± k²¼anavaye µhito k±lamak±si, tass± soko udap±di. S± “aha½ imasmi½yeva gehe hatal±bhasakk±r± hutv± puttassa j±tak±lato paµµh±ya sakk±ra½ p±puŗi½, ime mayha½ putta½ bahi cha¹¹etumpi v±yameyyun”ti putta½ aŖken±d±ya “puttassa me bhesajja½ deth±”ti gehadv±rapaµip±µiy± vicarati. Diµµhadiµµhaµµh±ne manuss± “kattha te matakassa bhesajja½ diµµhapubban”ti p±ŗi½ paharitv± parih±sa½ karonti. S± tesa½ kath±ya neva sańńatti½ gacchati. Atha na½ eko paŗ¹itapuriso disv±, “aya½ puttasokena cittavikkhepa½ patt± bhavissati, etiss± pana bhesajja½ na ańńo j±nissati, dasabalova j±nissat²”ti cintetv± evam±ha– “amma, tava puttassa bhesajja½ ańńo j±nanto n±ma natthi, sadevake pana loke aggapuggalo dasabalo dhuravih±re vasati, tassa santika½ gantv± pucch±h²”ti. S± “sacca½ puriso kathet²”ti puttam±d±ya tath±gatassa buddh±sane nisinnavel±ya parisapariyante µhatv± “puttassa me bhesajja½ detha bhagav±”ti ±ha.
Satth± tass± upanissaya½ disv± “bhaddaka½ te gotami kata½ bhesajjatth±ya idh±gacchantiy±, gaccha nagara½ pavisitv± koµito paµµh±ya sakalanagara½ caritv± yasmi½ gehe koci matapubbo natthi, tato siddhatthaka½ ±har±”ti ±ha. S± “s±dhu, bhante”ti tuµµham±nas± antonagara½ pavisitv± paµhamageheyeva “dasabalo mama puttassa bhesajjatth±ya siddhatthaka½ ±har±peti, siddhatthaka½ me deth±”ti ±ha. “Handa gotam²”ti n²haritv± ada½su. Aha½ eva½ gahetu½ na sakkomi, imasmi½ gehe koci matapubbo n±ma natth²ti? Ki½ vadesi gotami, ko idha matake gaŗetu½ sakkot²ti? “Tena hi ala½ n±ha½ gaŗhiss±mi, dasabalo ma½ yattha matapubbo natthi, tato na½ gaŗh±pet²”ti ±ha. S± imin±va niy±mena tatiyaghara½ gantv± cintesi– “sakalanagare ayameva niy±mo bhavissati, ida½ hit±nukampakena buddhena diµµha½ bhavissat²”ti sa½vega½ labhitv± tatova bahi nikkhamitv± ±makasus±na½ gantv± putta½ hatthena gahetv±, “puttaka, aha½ ima½ maraŗa½ taveva uppannanti cintesi½, na paneta½ taveva, mah±janas±dh±raŗo esa dhammo”ti vatv± putta½ ±makasus±ne cha¹¹etv± ima½ g±tham±ha–
“Na g±madhammo no nigamassa dhammo,
na c±piya½ ekakulassa dhammo;
sabbassa lokassa sadevakassa,
eseva dhammo yadida½ aniccat±”ti. (Apa. ther² 2.3.82).
Evańca pana vatv± satthu santika½ agam±si. Atha na½ satth± “laddho te, gotami, siddhatthako”ti ±ha. Niµµhita½, bhante, siddhatthakena kamma½, patiµµha½ pana me deth±ti ±ha. Athass± satth± dhammapade ima½ g±tham±ha–
“Ta½ puttapasusammatta½, by±sattamanasa½ nara½;
sutta½ g±ma½ mahoghova, maccu ±d±ya gacchat²”ti. (Dha. pa. 287).
S± g±th±pariyos±ne yath±µhit±va sot±pattiphale patiµµh±ya pabbajja½ y±ci, satth± pabbajja½ anuj±ni. S± tikkhattu½ satth±ra½ padakkhiŗa½ katv± vanditv± bhikkhuni-upassaya½ gantv± pabbajjańca upasampadańca labhitv± nacirasseva yonisomanasik±re kamma½ karont² vipassana½ va¹¹hesi. Athass± satth± ima½ obh±sag±tham±ha–
“Yo ca vassasata½ j²ve, apassa½ amata½ pada½;
ek±ha½ j²vita½ seyyo, passato amata½ padan”ti. (Dha. pa. 114).
S± g±th±pariyos±ne arahatta½ patt± parikkh±ravalańje paramukkaµµh± hutv± t²hi l³khehi samann±gata½ c²vara½ p±rupitv± vicari. Aparabh±ge satth± jetavane nisinno bhikkhuniyo paµip±µiy± µh±nantare µhapento ima½ theri½ l³khac²varadhar±na½ aggaµµh±ne µhapes²ti.