Dhammadinn±ther²vatthu

239. Pańcame dhammakathik±nanti dhammakathik±na½ bhikkhun²na½ dhammadinn± agg±ti dasseti. S± kira padumuttarabuddhak±le ha½savatiya½ par±yattaµµh±ne nibbattitv± padumuttarassa bhagavato aggas±vakassa suj±tattherassa adhik±rakamma½ katv± ta½ µh±nantara½ patthesi. S± y±vaj²va½ kusala½ katv± sagge nibbatti. Sabba½ heµµh± khem±theriy± abhin²h±ravaseneva veditabba½. Phussabuddhak±le panes± satthu vem±tik±na½ tiŗŗa½ bh±tik±na½ d±n±dhik±re µhapitakammikassa gehe vasam±n± “eka½ deh²”ti vutt± dve ad±si. Eva½ sabba½ aparih±pent² datv± dvenavutikappe atikkamma kassapabuddhak±le kikissa k±sirańńo gehe paµisandhi½ gaŗhitv± sattanna½ bhagin²na½ abbhantar± hutv± v²sati vassasahass±ni brahmacariya½ caritv± bhikkhusaŖghassa vasanapariveŗa½ k±retv± eka½ buddhantara½ devamanussesu sa½sarant² imasmi½ buddhupp±de kulagehe paµisandhi½ gaŗhitv± aparabh±ge vis±khaseµµhino geha½ gat±. Vis±khaseµµhi n±ma bimbis±rassa sah±yako rańń± saddhi½ dasabalassa paµhamadassana½ gantv± dhamma½ sutv± sot±pattiphale patiµµhito, aparabh±ge an±g±miphala½ sacch±k±si.
So ta½divasa½ ghara½ gantv± sop±namatthake µhit±ya dhammadinn±ya hatthe pas±rite hattha½ an±lambitv±va p±s±da½ abhiruhi. Bhuńjam±nopi “ima½ detha, ima½ harath±”ti na by±hari. Dhammadinn± kaµacchu½ gahetv± parivisam±n± cintesi– “aya½ me hatth±lambaka½ dentiy±pi hattha½ na ±lambi, bhuńjam±nopi kińci na katheti, ko nu kho mayha½ doso”ti? Atha na½ bhutt±vi½ “ko nu kho me, ayya, doso”ti pucchi. Dhammadinne tuyha½ doso natthi, aha½ pana ajja paµµh±ya santhavavasena tumh±ka½ santike nis²ditu½ v± µh±tu½ v± ±har±petv± kh±ditu½ v± bhuńjitu½ v± abhabbo. Tva½ sace icchasi, imasmi½ gehe vasa. No ce icchasi, yattakena te dhanena attho, ta½ gaŗhitv± kulaghara½ gacch±h²ti. Ayyaputta, eva½ sante aha½ tumhehi cha¹¹itakhe¼a½ vamitavamana½ s²sena ukkhipitv± na cariss±mi, mayha½ pabbajja½ anuj±n±th±ti. Vis±kho “s±dhu, dhammadinne”ti rańńo ±rocetv± dhammadinna½ suvaŗŗasivik±ya bhikkhuni-upassaya½ pabbajjatth±ya pesesi.
S± pabbajitv± cintesi– “aya½ t±va seµµhi gharamajjhe µhitova dukkhassanta½ ak±si, pabbajja½ laddhak±lato paµµh±ya pana may±pi dukkhassanta½ k±tu½ vaµµat²”ti ±cariyupajjh±y±na½ santika½ gantv±, “ayye, mayha½ ±kiŗŗaµµh±ne citta½ na ramati, g±mak±v±sa½ gacch±m²”ti ±ha. Theriyo tass± mah±kul± nikkhamma pabbajitabh±vena citta½ v±retu½ asakkontiyo ta½ gahetv± g±mak±v±sa½ agama½su. S± at²te madditasaŖkh±rat±ya nacirasseva saha paµisambhid±hi arahatta½ p±puŗi. Athass± etadahosi– “mayha½ kicca½ matthaka½ patta½, idha vasitv± ki½ kariss±mi, r±jagahameva gacch±mi, tatra ma½ niss±ya bahu ń±tisaŖgho puńń±ni karissat²”ti theriyo gahetv± nagarameva pacc±gat±.
Vis±kho tass± ±gatabh±va½ ńatv± “s²gha½ ±gat± ukkaŗµhit± nu kho bhavissat²”ti s±yanhasamaye tass± santika½ gantv± abhiv±detv± ekamanta½ nisinno “ukkaŗµhitabh±va½ pucchitu½ ayuttan”ti pańcakkhandh±divasena pańhe pucchi, dhammadinn± khaggena uppalan±la½ chindant² viya pucchita½ pucchita½ vissajjesi. Up±sako dhammadinn±theriy± ń±ŗassa s³rabh±va½ ńatv± attano adhigataµµh±ne paµip±µiy± t²su maggesu sabb±k±rena pańhe pucchitv± uggahavasena arahattamaggepi pucchi. Dhammadinn±ther²pi up±sakassa y±va an±g±miphal±va visayabh±va½ ńatv± “id±ni attano visaya½ atikkamitv± dh±vat²”ti ta½ nivattent² “accasar±, ±vuso vis±kha, pańhe, n±sakkhi pańh±na½ pariyanta½ gahetu½, nibb±nogadhańhi ±vuso vis±kha, brahmacariya½ nibb±napar±yaŗa½ nibb±napariyos±na½. ¾kaŖkham±no ca tva½, ±vuso vis±kha, bhagavanta½ upasaŖkamitv± etamattha½ puccheyy±si. Yath± ca te bhagav± by±karoti, tath± na½ dh±reyy±s²”ti (ma. ni. 1.466) ±ha.
Vis±kho satthu santika½ gantv± sabba½ pucch±vissajjananaya½ kathesi. Satth± tassa vacana½ sutv± “mama dh²t±ya at²t±n±gatapaccuppannesu khandhesu taŗh± natth²”ti vatv± dhammapade ima½ g±tham±ha–
“Yassa pure ca pacch± ca, majjhe ca natthi kińcana½;
akińcana½ an±d±na½, tamaha½ br³mi br±hmaŗan”ti. (Dha. pa. 421).
Tato dhammadinn±ya s±dhuk±ra½ datv± vis±kha½ up±saka½ etadavoca– “paŗ¹it±, vis±kha, dhammadinn± bhikkhun², mah±pańń± vis±kha, dhammadinn± bhikkhun². Ma½ cepi tva½, vis±kha, etamattha½ puccheyy±si, ahampi ta½ evameva by±kareyya½, yath± ta½ dhammadinn±ya bhikkhuniy± by±kata½, eso cevetassa attho, evańca na½ dh±reh²”ti. Evameta½ vatthu samuµµhita½. Aparabh±ge satth± jetavane nisinno paµip±µiy± bhikkhuniyo µh±nantare µhapento idameva c³¼avedalla½ aµµhuppatti½ katv± theri½ imasmi½ s±sane dhammakathik±na½ aggaµµh±ne µhapes²ti.