Nandattheravatthu

230. Aµµhame indriyesu guttadv±r±nanti chasu indriyesu pihitadv±r±na½ nandatthero aggoti dasseti. Kińc±pi hi satthus±vak± aguttadv±r± n±ma natthi, nandatthero pana dasasu dis±su ya½ ya½ disa½ oloketuk±mo hoti, na ta½ catusampajańńavasena aparicchinditv± oloketi. Tasm± indriyesu guttadv±r±na½ aggo n±ma j±to.
Tassa pańhakamme ayamanupubbikath±– ayampi hi padumuttarabuddhak±le ha½savat²nagare kulagehe paµisandhi½ gahetv± vayappatto satthu santike dhamma½ suŗanto satth±ra½ eka½ bhikkhu½ indriyesu guttadv±r±na½ aggaµµh±ne µhapenta½ disv± adhik±rakamma½ katv± ta½ µh±nantara½ patthesi. So y±vaj²va½ kusala½ katv± devamanussesu sa½saranto kapilavatthupure mah±paj±patigotamiy± kucchimhi paµisandhi½ gaŗhi. Athassa n±maggahaŗadivase ń±tisaŖgha½ nandayanto tosento j±toti nandakum±roteva n±ma½ aka½su.
Mah±sattopi sabbańńuta½ patv± pavattitavaradhammacakko lok±nuggaha½ karonto r±jagahato kapilavatthupura½ gantv± paµhamadassaneneva pitara½ sot±pattiphale patiµµh±pesi. Punadivase pitu nivesana½ gantv± r±hulam±t±ya ov±da½ datv± sesajanassapi dhamma½ kathesi. Punadivase nandakum±rassa abhisekagehapavesana-±v±hamaŖgalesu vattam±nesu tassa nivesana½ gantv± kum±ra½ patta½ g±h±petv± pabb±jetu½ vih±r±bhimukho p±y±si. Nandakum±ra½ abhisekamaŖgala½ na tath± p²¼esi, patta½ ±d±ya gamanak±le pana janapadakaly±ŗ² uparip±s±davaragat± s²hapańjara½ uggh±µetv± “tuvaµa½ kho, ayyaputta, ±gaccheyy±s²”ti ya½ v±ca½ nicch±resi. Ta½ sutv± gehasitachandar±gavasena olokento panesa satthari g±ravena yath±ruciy± nimitta½ gahetu½ n±sakkhi, tenassa cittasant±po ahosi. Atha na½ “imasmi½ µh±ne nivattessati, imasmi½ µh±ne nivattessat²”ti cintentameva satth± vih±ra½ netv± pabb±jesi. Pabbajitopi paµib±hitu½ asakkonto tuŗh² ahosi. Pabbajitadivasato paµµh±ya pana janapadakaly±ŗiy± vuttavacanameva sarati. Athassa s± ±gantv± avid³re µhit± viya ahosi. So anabhiratiy± p²¼ito thoka½ µh±na½ gacchati, tassa gumba½ v± gaccha½ v± atikkamantasseva dasabalo purato µhitako viya ahosi. So aggimhi pakkhitta½ kukkuµapatta½ viya paµinivattitv± attano vasanaµµh±nameva pavisati.
Satth± cintesi– “nando ativiya pamatto viharati, anabhirati½ v³pasametu½ na sakkoti, etassa cittanibb±pana½ k±tu½ vaµµat²”ti. Tato na½ ±ha– “ehi, nanda, devac±rika½ gacchiss±m±”ti. Bhagav± kath±ha½ iddhimantehi gantabbaµµh±na½ gamiss±m²ti. Tva½ kevala½ gamanacitta½ upp±dehi, gantv± passissas²ti. So dasabalassa ±nubh±vena tath±gateneva saddhi½ devac±rika½ gantv± sakkassa devarańńo nivesana½ oloketv± pańca acchar±sat±ni addasa. Satth± nandatthera½ subhanimittavasena t± olokenta½ disv±, “nanda, im± nu kho acchar± man±p±, atha janapadakaly±ŗ²”ti pucchi. Bhante, janapadakaly±ŗ² im± acchar± upanidh±ya kaŗŗan±sacchinnak± makkaµ² viya kh±yat²ti. Nanda, evar³p± acchar± samaŗadhamma½ karont±na½ na dullabh±ti. Sace me, bhante bhagav±, p±µibhogo hoti, aha½ samaŗadhamma½ kariss±m²ti. Vissattho tva½, nanda, samaŗadhamma½ karohi. Sace te sappaµisandhik± k±lakiriy± bhavissati, aha½ et±sa½ paµil±bhatth±ya p±µibhogoti. Iti satth± yath±ruciy± devac±rika½ caritv± jetavanameva pacc±gańchi.
Tato paµµh±ya nandatthero acchar±na½ hetu rattindiva½ samaŗadhamma½ karoti. Satth± bhikkh³ ±ŗ±pesi– “tumhe nandassa vasanaµµh±ne ‘eko kira bhikkhu dasabala½ p±µibhoga½ katv± acchar±na½ hetu samaŗadhamma½ karot²’ti tattha tattha kathent± vicarath±”ti. Te satthu vacana½ sampaµicchitv± “bhatako kir±yasm± nando, upakkitako kir±yasm± nando, acchar±na½ hetu brahmacariya½ carati, bhagav± kirassa p±µibhogo pańcanna½ acchar±sat±na½ paµil±bh±ya kakuµap±d²nan”ti therassa savan³pac±re kathent± vicaranti. Nandatthero ta½ katha½ sutv± “ime bhikkh³ na ańńa½ kathenti, ma½ ±rabbha kathenti, ayutta½ mama kamman”ti paµisaŖkh±na½ upp±detv± vipassana½ va¹¹hetv± arahatta½ p±puŗi. Athassa arahattapattakkhaŗeyeva ańńatar± devat± bhagavato etamattha½ ±rocesi, sayampi bhagav± ańń±siyeva. Punadivase nandatthero bhagavanta½ upasaŖkamitv± evam±ha– “ya½ me, bhante bhagav± p±µibhogo pańcanna½ acchar±sat±na½ paµil±bh±ya kakuµap±d²na½, muńc±maha½, bhante, bhagavanta½ etasm± paµissav±”ti. Eva½ vatthu (ud±. 22) samuµµhita½ Satth± aparabh±ge jetavanavih±re viharanto thera½ indriyesu guttadv±r±na½ aggaµµh±ne µhapes²ti.