K±¼ud±yittheravatthu

225. Tatiye kulappas±dak±nanti kula½ pas±dent±na½. Aya½ hi thero adiµµhabuddhadassana½yeva suddhodanamah±r±jassa nivesana½ pas±desi, tasm± kulappas±dak±na½ aggo n±ma j±to.
Tassa pańhakamme ayamanupubbikath±– ayampi hi padumuttarabuddhak±le ha½savat²nagare kulagehe nibbatto satthu dhammadesana½ suŗanto satth±ra½ eka½ bhikkhu½ kulappas±dak±na½ aggaµµh±ne µhapenta½ disv± adhik±rakamma½ katv± ta½ µh±nantara½ patthesi. So y±vaj²va½ kusala½ katv± devamanussesu sa½saranto amh±ka½ bodhisattassa m±tukucchiya½ paµisandhiggahaŗadivase kapilavatthusmi½yeva amaccagehe paµisandhi½ gaŗhi. J±tadivase bodhisattena saddhi½yeva j±toti ta½divasa½yeva ta½ duk³lacumbuµake nipajj±petv± bodhisattassa upaµµh±natth±ya nayi½su. Bodhisattena hi saddhi½ bodhirukkho r±hulam±t± catasso nidhikumbhiyo ±rohaniyahatth² kaŗ¹ako channo k±¼ud±y²ti ime satta ekadivase j±tatt± sahaj±t± n±ma ahesu½. Athassa n±maggahaŗadivase sakalanagarassa udaggacittadivase j±toti ud±y²tveva n±ma½ aka½su. Thoka½ k±¼adh±tukatt± pana k±¼ud±y² n±ma j±to. So bodhisattena saddhi½ kum±rak²¼a½ k²¼anto vuddhi½ agam±si.
Aparabh±ge bodhisatto mah±bhinikkhamana½ nikkhamitv± anukkamena sabbańńuta½ patv± pavattitavaradhammacakko lok±nuggaha½ karonto r±jagaha½ upaniss±ya viharati. Tasmi½ samaye suddhodanamah±r±j± “siddhatthakum±ro abhisambodhi½ patv± r±jagaha½ upaniss±ya ve¼uvane viharat²”ti sutv± purisasahassapariv±ra½ eka½ amacca½ “putta½ me idha ±neh²”ti pesesi. So saµµhiyojanamagga½ gantv± dasabalassa catuparisamajjhe nis²ditv± dhammadesan±vel±ya vih±ra½ p±visi. So “tiµµhatu t±va rańń± pahitas±sanan”ti parisapariyante µhito satthu dhammadesana½ sutv± yath±µhitova saddhi½ purisasahassehi arahatta½ p±puŗi. Atha nesa½ satth± “etha bhikkhavo”ti hattha½ pas±resi, sabbe ta½khaŗa½yeva iddhimayapattac²varadhar± vassasaµµhikatther± viya ahesu½. Arahatta½ pattak±lato paµµh±ya pana ariy± n±ma majjhatt±va hont²ti rańń± pahitas±sana½ dasabalassa na kathesi. R±j± “neva gato ±gacchati, na s±sana½ suyyat²”ti “ehi, t±ta, tva½ gacch±”ti teneva niy±mena ańńa½ amacca½ pesesi. Sopi gantv± purimanayeneva saddhi½ paris±ya arahatta½ patv± tuŗh² ahosi. Eva½ navahi amaccehi saddhi½ nava purisasahass±ni pesesi. Sabbe attano kicca½ niµµh±petv± tuŗh² ahesu½.
Atha r±j± cintesi– “ettak± jan± mayi sineh±bh±vena dasabalassa idh±gamanatth±ya na kińci kathayi½su, ańńe gantv±pi dasabala½ ±netu½ na sakkhissanti. Mayha½ kho pana putto ud±y² dasabalena saddhi½ ekavayo sahapa½suk²¼iko, mayi cassa sineho atth²”ti k±¼ud±yi½ pakkos±petv±, “t±ta, purisasahassapariv±ro gantv± dasabala½ ±neh²”ti ±ha. Paµhama½ gatapuris± viya pabbajitu½ labhanto ±ness±mi, dev±ti. Ya½kińci katv± mama putta½ dasseh²ti. “S±dhu, dev±”ti rańńo s±sana½ ±d±ya r±jagaha½ gantv± satthu dhammadesan±vel±ya parisapariyante µhito dhamma½ sutv± sapariv±ro arahattaphala½ patv± ehibhikkhubh±ve patiµµh±si. Tato cintesi– “na t±va dasabalassa kulanagara½ gantu½ esa k±lo, vasantasamaye supupphitesu vanasaŗ¹esu haritatiŗasańchann±ya pathaviy± esa k±lo bhavissat²”ti k±la½ paµim±nento tassa k±lassa ±gatabh±va½ ńatv±–
“N±tis²ta½ n±ti-uŗha½, n±tidubbhikkhach±taka½;
saddal± harit± bh³mi, esa k±lo mah±mun²”ti.–

Saµµhimatt±hi g±th±hi dasabalassa kulanagara½ gamanatth±ya gamanavaŗŗa½ vaŗŗesi. Satth± “ud±y² gamanavaŗŗa½ katheti, kapilavatthunagara½ gantu½ esa k±lo”ti v²satisahassabhikkhupariv±ro aturitagamanena c±rika½ nikkhami.

Ud±yitthero satthu nikkhantabh±va½ ńatv± “pitu mah±r±jassa sańńa½ d±tu½ vaµµat²”ti veh±sa½ abbhuggantv± rańńo nivesane p±turahosi. Suddhodanamah±r±j± thera½ disv± tuµµhacitto mah±rahe pallaŖke nis²d±petv± attano paµiy±ditassa n±naggarasabhojanassa patta½ p³retv± ad±si. Thero uµµh±ya gaman±kappa½ dassesi. Nis²ditv±va bhuńja, t±t±ti. Satthu santika½ gantv± bhuńjiss±mi, mah±r±j±ti. Kaha½ pana, t±ta, satth±ti? V²satisahassabhikkhupariv±ro tumh±ka½ dassanatth±ya c±rika½ nikkhanto, mah±r±j±ti. Tumhe ima½ piŗ¹ap±ta½ paribhuńjitv± y±va mama putto ima½ nagara½ samp±puŗ±ti, t±vassa itova piŗ¹ap±ta½ harath±ti. Thero bhattakicca½ katv± dasabalassa ±haritabba½ bhatta½ gahetv± dhammakatha½ kathetv± dasabalassa adassaneneva sakalar±janivesana½ saddh±paµil±bha½ labh±petv± sabbesa½ passant±nańńeva patta½ ±k±se vissajjetv± sayampi veh±sa½ abbhuggantv± piŗ¹ap±ta½ ±d±ya satthu hatthe µhapesi, satth± ta½ piŗ¹ap±ta½ paribhuńji. Thero saµµhiyojanamagga½ yojanaparama½ gacchantassa satthuno divase divase r±jagehato bhatta½ ±haritv± ad±si. Eva½ vatthu veditabba½. Atha aparabh±ge satth± “mayha½ pitu mah±r±jassa sakalanivesana½ pas±des²”ti thera½ kulappas±dak±na½ aggaµµh±ne µhapes²ti.