Kum±rakassapattheravatthu

217. Navame cittakathik±nanti vicitta½ katv± dhamma½ kathent±na½. Thero kira ekassapi dvinnampi dhamma½ kathento bah³hi upam±hi ca k±raºehi ca maº¹ayitv± bodhento katheti. Tasm± cittakathik±na½ aggo n±ma j±to.
Tassa pañhakamme ayamanupubbikath±– ayampi hi padumuttarabuddhak±le ha½savat²nagare kulagehe paµisandhi½ gaºhitv± vayappatto dasabalassa dhammakatha½ suºanto satth±ra½ eka½ bhikkhu½ cittakathik±na½ aggaµµh±ne µhapenta½ disv± adhik±rakamma½ katv± ta½ µh±nantara½ patthetv± devamanussesu sa½saranto kassapabuddhas±sanosakkanak±le sattanna½ bhikkh³na½ abbhantaro hutv± pabbatamatthake samaºadhamma½ katv± aparih²nas²lo tato cuto devaloke nibbattitv± eka½ buddhantara½ sampatti½ anubhavam±no amh±ka½ satthu k±le r±jagahe ekiss± kulad±rik±ya kucchimhi uppanno. S± ca paµhama½ m±t±pitaro y±citv± pabbajja½ alabham±n± kulaghara½ gat± gabbha½ gaºhi. Tampi aj±nant² s±mika½ ±r±dhetv± tena anuññ±t± bhikkhun²su pabbajit±. Tass± gabbhanimitta½ disv± bhikkhuniyo devadatta½ pucchi½su, so “assamaº²”ti ±ha. Dasabala½ pucchi½su, satth± up±litthera½ paµicch±pesi. Thero s±vatthinagarav±s²ni kul±ni vis±khañca up±sika½ pakkos±petv± sodhento “pure laddho gabbho, pabbajj± arog±”ti ±ha. Satth± “suvinicchita½ adhikaraºan”ti therassa s±dhuk±ra½ ad±si.
S± bhikkhun² suvaººabimbasadisa½ putta½ vij±yi. Ta½ gahetv± r±j± pasenadikosalo pos±pesi, kassapoti cassa n±ma½ katv± aparabh±ge alaªkaritv± satthu santika½ netv± pabb±jesi. Kum±rak±le pana pabbajitatt± bhagavat± “kassapa½ pakkosatha, ida½ phala½ v± kh±dan²ya½ v± kassapassa deth±”ti vutte “katarakassapass±ti. Kum±rakassapass±”ti eva½ gahitan±matt± tato paµµh±ya vu¹¹hak±lepi kum±rakassapotveva vuccati. Apica rañño pos±vanikaputtatt±pi kum±rakassapoti ta½ sañj±ni½su.
So pabbajitak±lato paµµh±ya vipassan±ya ceva kamma½ karoti, buddhavacanañca gaºh±ti. Atha so tena saddhi½ pabbatamatthake samaºadhamma½ katv± an±g±miphala½ patv± suddh±v±se nibbatto mah±brahm± tasmi½ samaye ±vajjento kum±rakassapa½ disv± “sah±yako me vipassan±ya kilamati, gantv± tassa vipassan±ya nayamukha½ dassetv± maggaphalapattiy± up±ya½ kariss±m²”ti brahmaloke µhitova pañcadasa pañhe abhisaªkharitv± rattibh±gasamanantare kum±rakassapattherassa vasanaµµh±ne andhavane p±turahosi. Thero ±loka½ disv± “ko etth±”ti ±ha. “Aha½ pubbe tay± saddhi½ samaºadhamma½ katv± an±g±miphala½ patv± suddh±v±se nibbattabrahm±”ti ±ha. Kena kammena ±gatatth±ti? Mah±brahm± attano ±gatak±raºa½ d²petu½ te pañhe ±cikkhitv± “tva½ ime pañhe uggaºhitv± aruºe uµµhite tath±gata½ upasaªkamitv± puccha, µhapetv± hi tath±gata½ añño ime pañhe kathetu½ samattho n±ma natth²”ti vatv± brahmalokameva gato.
Theropi punadivase satth±ra½ upasaªkamitv± vanditv± mah±brahmun± kathitaniy±meneva pañhe pucchi. Satth± kum±rakassapattherassa arahatta½ p±petv± pañhe kathesi. Thero satth±r± kathitaniy±meneva uggaºhitv± andhavana½ gantv± vipassana½ gabbha½ g±h±petv± arahatta½ p±puºi. Tato paµµh±ya catunna½ paris±na½ dhammakatha½ kathento bahuk±hi upam±hi ca k±raºehi ca maº¹etv± cittakathameva katheti. Atha na½ satth± p±y±sirañño pañcadasahi pañhehi paµimaº¹etv± suttante (d². ni. 2.406 ±dayo) desite ta½ suttanta½ aµµhuppatti½ katv± imasmi½ s±sane cittakathik±na½ aggaµµh±ne µhapes²ti.