Pilindavacchattheravatthu

215. Sattame devat±na½ piyaman±p±nanti devat±na½ piy±nañceva man±p±nañca pilindavacchatthero aggoti dasseti. So kira anuppanne buddhe cakkavatt² r±j± hutv± mah±jana½ pañcasu s²lesu patiµµh±petv± saggapar±yaºa½ ak±si. Yebhuyyena kira chasu k±masaggesu nibbattadevat± tasseva ov±da½ labhitv± nibbattanibbattaµµh±ne attano sampatti½ oloketv± “ka½ nu kho niss±ya ima½ saggasampatti½ labhimh±”ti ±vajjam±n± ima½ thera½ disv± “thera½ niss±ya amhehi sampati laddh±”ti s±ya½p±ta½ thera½ namassanti. Tasm± so devat±na½ piyaman±p±na½ aggo n±ma j±to. Pilindoti panassa gotta½, vacchoti n±ma½. Tadubhaya½ sa½sandetv± pilindavacchoti vuccati.
Tassa pañhakamme ayamanupubbikath±– aya½ kira padumuttarabuddhak±le ha½savat²nagare mah±bhogakule nibbatto purimanayeneva satthu dhammadesana½ suºanto satth±ra½ eka½ bhikkhu½ devat±na½ piyaman±paµµh±ne µhapenta½ disv± ta½ µh±nantara½ patthetv± y±vaj²va½ kusala½ katv± devamanussesu sa½saranto imasmi½ buddhupp±de s±vatthiya½ br±hmaºakule nibbatti. Pilindavacchotissa n±ma½ aka½su. So aparena samayena satthu dhammadesana½ sutv± paµiladdhasaddho pabbajitv± upasampanno vipassana½ va¹¹hetv± arahatta½ p±puºi. So gih²hipi bhikkh³hipi saddhi½ kathento “ehi, vasala, gaccha, vasala, ±hara, vasala, gaºha, vasal±”ti vasalav±deneva samud±carati. Ta½ katha½ ±haritv± tath±gata½ pucchi½su– “bhagav± ariy± n±ma pharusav±c± na hont²”ti. Bhikkhave, ariy±na½ paravambhanavasena pharusav±c± n±ma natthi, apica kho pana bhavantare ±ciººavasena bhaveyy±ti. Bhante, pilindavacchatthero uµµh±ya samuµµh±ya gih²hipi bhikkh³hipi saddhi½ kathento, “vasala, vasal±”ti katheti, kimettha k±raºa½ bhagav±ti. Bhikkhave, na mayha½ puttassa eta½ id±neva ±ciººa½, at²te panesa pañca j±tisat±ni vasalav±dibr±hmaºakule nibbatti. Iccesa bhav±ciººeneva kathesi, na pharusavasena. Ariy±nañhi voh±ro pharusopi sam±no cetan±ya apharusabh±vena parisuddhova, appamattakampettha p±pa½ na upalabbhat²ti vatv± dhammapade ima½ g±tham±ha–
“Akakkasa½ viññ±pani½, gira½ saccamud²raye;
y±ya n±bhisaje kañci, tamaha½ br³mi br±hmaºan”ti.
Athekadivasa½ thero r±jagaha½ piº¹±ya pavisanto eka½ purisa½ pippal²na½ bh±jana½ p³retv± ±d±ya antonagara½ pavisanta½ disv± “ki½ te, vasala, bh±jane”ti ±ha. So cintesi– “aya½ samaºo may± saddhi½ p±tova pharusakatha½ kathesi, imassa anucchavikameva vattu½ vaµµat²”ti “m³sikavacca½ me, bhante, bh±jane”ti ±ha. Eva½ bhavissati, vasal±ti. Tassa therassa dassana½ vijahantassa sabba½ m³sikavaccameva ahosi. So cintesi– “im± pippaliyo m³sikavaccasadis± paññ±yanti, sabh±vo nu kho no”ti v²ma½santo hatthena upp²¼esi Athassa und³ravaccabh±va½ ñatv± balavadomanassa½ uppajji. So “im±yeva nu kho evar³p±, ud±hu sakaµep²”ti gantv± olokento sabb±pi pippaliyo t±dis±va disv± hadaya½ hatthena sandh±retv± “ida½ na aññassa kamma½, may± p±tova diµµhabhikkhusseta½ kamma½, addh± eka½ up±ya½ bhavissati, tassa gataµµh±na½ anuvicinitv± eta½ k±raºa½ j±niss±m²”ti therassa gatamagga½ pucchitv± p±y±si.
Atheko puriso ta½ ativiya caº¹ikata½ gacchanta½ disv±, “bho purisa, tva½ ativiya caº¹ikatova gacchasi, kena kammena gacchas²”ti pucchi. So tassa ta½ pavatti½ ±rocesi. So tassa katha½ sutv± evam±ha– “bho, m± cintayi, mayha½ ayyo pilindavaccho bhavissati, tva½ etadeva bh±jana½ p³retv± ±d±ya gantv± therassa purato tiµµha. ‘Ki½ n±meta½, vasal±’ti vuttak±le ca ‘pippaliyo, bhante’ti vada, thero ‘eva½ bhavissati, vasal±’ti vakkhati. Puna sabb±pi pippaliyo bhavissant²”ti. So tath± ak±si. Sabb± pippaliyo paµip±katik± ahesu½. Idamettaka½ vatthu. Aparabh±ge pana satth± devat±na½ piyaman±pak±raºameva vatthu½ katv± thera½ devat±na½ piyaman±p±na½ aggaµµh±ne µhapes²ti.