Upasenavaªgantaputtattheravatthu

213. Pañcame samantap±s±dik±nanti sabbap±s±dik±na½. Upasenoti tassa therassa n±ma½. Vaªgantabr±hmaºassa pana so putto, tasm± vaªgantaputtoti vuccati. Aya½ pana thero na kevala½ attan±va p±s±diko, paris±pissa p±s±dik±, iti parisa½ niss±ya laddhan±mavasena samantap±s±dik±na½ aggo n±ma j±to.
Pañhakamme panassa ayamanupubbikath±– ayampi hi padumuttarabuddhak±le ha½savat²nagare kulagehe nibbatto vaya½ ±gamma purimanayeneva satthu santika½ gantv± dhamma½ suºam±no satth±ra½ eka½ bhikkhu½ samantap±s±dik±na½ aggaµµh±ne µhapenta½ disv± satthu adhik±rakamma½ katv± ta½ µh±nantara½ patthetv± y±vaj²va½ kusala½ katv± devamanussesu sa½saranto imasmi½ buddhupp±de n±lakabr±hmaºag±me s±ribr±hmaºiy± kucchismi½ paµisandhi½ gaºhi, upasenad±rakotissa n±ma½ aka½su.
So vayappatto tayo vede uggaºhitv± dasabalassa santike dhamma½ sutv± paµiladdhasaddho pabbaji. So upasampad±ya ekavassiko hutv± “ariyagabbha½ va¹¹hem²”ti eka½ kulaputta½ attano santike pabb±jetv± upasamp±desi. So pav±retv± saddhivih±rikassa ekavassikak±le attan± duvasso “dasabalo ma½ passitv± tusissat²”ti saddhivih±rika½ ±d±ya dasabala½ passitu½ ±gato. Satth± ta½ vanditv± ekamante nisinna½ pucchi– “kativassosi tva½ bhikkh³”ti? Duvasso aha½ bhagav±ti. Aya½ pana bhikkhu kativassoti? Ekavasso bhagav±ti. Kint±ya½ bhikkhu hot²ti? Saddhivih±riko me bhagav±ti. Atha na½ satth± “atilahu½ kho tva½, moghapurisa, b±hull±ya ±vatto”ti vatv± anekapariy±yena vigarahi. Thero satthu santik± garaha½ labhitv± bhagavanta½ vanditv± “imin±va puººacandasassirikena mukhena satth±ra½ parisameva niss±ya s±dhuk±ra½ d±pess±m²”ti ta½divaseyeva eka½ µh±na½ gantv± vipassan±ya kamma½ katv± nacirasseva arahatta½ p±puºi.
Tato yasm± thero mah±kulato nikkhamitv± pabbajito pathavighuµµhadhammakathikova, tasm± tassa dhammakath±ya ceva pas²ditv± mitt±maccañ±tikulehi ca nikkhamitv± bah³ kulad±rak± therassa santike pabbajanti. “Aha½ ±raññako, tumhepi ±raññak± bhavitu½ sakkont± pabbajath±”ti terasa dhutaªg±ni ±cikkhitv± “sakkhiss±ma, bhante”ti vadante pabb±jeti. Te attano balena ta½ ta½ dhutaªga½ adhiµµhahanti. Thero attano dasavassak±le vinaya½ paguºa½ katv± sabbeva upasamp±desi. Eva½ upasampann± cassa pañcasatamatt± bhikkh³ pariv±r± ahesu½.
Tasmi½ samaye satth± jetavanamah±vih±re vasanto “icch±maha½, bhikkhave, addham±sa½ paµisall²yitun”ti bhikkhusaªghassa ±rocetv± ekavih±r² hoti. Bhikkhusaªghopi “yo bhagavanta½ dassan±ya upasaªkamati, so p±cittiya½ des±petabbo”ti katika½ ak±si. Tad± upasenatthero “bhagavanta½ passiss±m²”ti attano paris±ya saddhi½ jetavana½ gantv± satth±ra½ upasaªkamitv± abhiv±detv± ekamanta½ nis²di. Satth± kath±samuµµh±panattha½ aññatara½ therassa saddhivih±rika½ ±mantesi– “man±p±ni te bhikkhu pa½suk³l±n²”ti. “Na kho me, bhante, man±p±ni pa½suk³l±n²”ti vatv± upajjh±ye g±ravena pa½suk³likabh±va½ ±rocesi. Imasmi½ µh±ne satth± “s±dhu s±dhu, upasen±”ti therassa s±dhuk±ra½ datv± anekapariy±yena guºakatha½ kathesi. Ayamettha saªkhepo, vitth±rato pana ida½ vatthu p±¼iya½ (p±r±. 565) ±gatameva. Atha satth± aparabh±ge ariyagaºamajjhe nisinno imasmi½ s±sane thera½ samantap±s±dik±na½ aggaµµh±ne µhapes²ti.