Lakuŗ¹akabhaddiyattheravatthu

194. Sattame mańjussar±nanti madhurassar±na½. Lakuŗ¹akabhaddiyoti ubbedhena rasso, n±mena bhaddiyo. Tass±pi pańhakamme ayamanupubbikath±– ayampi hi padumuttarabuddhak±le ha½savat²nagare mah±bhogakule nibbatto vuttanayeneva dhammassavanatth±ya vih±ra½ gato. Tasmi½ samaye satth±ra½ eka½ mańjussara½ bhikkhu½ etadagge µhapenta½ disv± “aho vat±hampi an±gate aya½ bhikkhu viya ekassa buddhassa s±sane mańjussar±na½ bhikkh³na½ aggo bhaveyyan”ti citta½ upp±detv± satth±ra½ nimantetv± satta divas±ni buddhappamukhassa bhikkhusaŖghassa mah±d±na½ datv±, “bhante, aha½ imassa d±nassa phalena na ańńa½ sampatti½ ±kaŖkh±mi, an±gate pana ekassa buddhassa s±sane mańjussar±na½ bhikkh³na½ aggo bhaveyyan”ti patthayitv± satthup±dam³le nipajji. Satth± an±gata½ olokento samijjhanabh±va½ disv± “samijjhissati te ida½ kamma½, ito kappasatasahass±vas±ne gotamo n±ma buddho uppajjissati, tva½ tassa s±sane mańjussar±na½ bhikkh³na½ aggo bhavissas²”ti by±karitv± vih±ra½ agam±si.
Sopi ta½ by±karaŗa½ labhitv± y±vaj²va½ kaly±ŗakamma½ katv± tato k±lakato devesu ca manussesu ca sa½saranto vipass²samm±sambuddhak±le cittapattakokilo n±ma hutv± kheme migad±ye vasanto ekadivasa½ himavanta½ gantv± madhura½ ambaphala½ tuŗ¹ena gahetv± ±gacchanto bhikkhusaŖghaparivuta½ satth±ra½ disv± cintesi– “aha½ ańńesu divasesu rittako tath±gata½ pass±mi, ajja pana me ima½ ambapakka½ puttak±na½ atth±ya ±gata½. Tesa½ ańńampi ±haritv± dass±mi, ima½ pana dasabalassa d±tu½ vaµµat²”ti otaritv± ±k±se carati. Satth± tassa citta½ ńatv± asokatthera½ n±ma upaµµh±ka½ olokesi. So patta½ n²haritv± satthu hatthe µhapesi. So kokilo dasabalassa patte ambapakka½ patiµµh±pesi. Satth± tattheva nis²ditv± ta½ paribhuńji. Kokilo pasannacitto punappuna½ dasabalassa guŗe ±vajjetv± dasabala½ vanditv± attano kul±vaka½ gantv± satt±ha½ p²tisukhena v²tin±mesi. Ettaka½ tasmi½ attabh±ve kaly±ŗakamma½, imin±ssa kammena saro madhuro ahosi.
Kassapasamm±sambuddhak±le pana cetiye ±raddhe “ki½pam±ŗa½ karoma? Sattayojanappam±ŗa½. Atimahanta½ eta½, chayojana½ karoma. Idampi atimahanta½, pańcayojana½ karoma, catuyojana½, tiyojana½, dviyojanan”ti vutte aya½ tad± jeµµhava¹¹hak² hutv± “etha, bho, an±gate sukhapaµijaggiya½ k±tu½ vaµµat²”ti vatv± rajju½ ±d±ya parikkhipanto g±vutamattake µhatv± “ekeka½ mukha½ g±vuta½ g±vuta½ hotu, cetiya½ yojan±vaµµa½ yojanubbedha½ bhavissat²”ti ±ha. Te tassa vacane aµµha½su. Iti appam±ŗassa buddhassa pam±ŗa½ ak±s²ti. Tena kammena nibbattanibbattaµµh±ne ańńehi h²natarappam±ŗo ahosi. So amh±ka½ satthu k±le s±vatthiya½ mah±bhogakule nibbatti. “Bhaddiyo”tissa n±ma½ aka½su. So vayappatto satthari jetavanamah±vih±re paµivasante vih±ra½ gantv± dhammadesana½ sutv± paµiladdhasaddho pabbajitv± satthu santike kammaµµh±na½ gahetv± vipassan±ya kamma½ karonto arahatta½ p±puŗi. Atha na½ satth± aparabh±ge ariyavaragaŗamajjhe nisinno mańjussar±na½ bhikkh³na½ aggaµµh±ne µhapesi.