Atha dutiyadivase sen±pati mah±d±na½ ad±si. Tato n±gar± raññ± katasakk±rato uttaritara½ sakk±rasamm±na½ katv± d±na½ ada½su. Eteneva niy±mena sakalanagarassa paµip±µiy± gat±ya dv±rag±mav±sino sakk±rasamm±na½ sajjayi½su. Mah±k±lakuµumbiko c³¼ak±la½ ±ha– “dasabalassa sakk±rasamm±na½ sveva amh±ka½ p±puº±ti, ki½ sakk±ra½ kariss±m±”ti? Tvameva bh±tika j±n±h²ti. Sace mayha½ ruciy± karosi, amh±ka½ so¼asakar²samattesu khettesu gahitagabbh± s±liyo atthi. S±ligabbha½ ph±letv± ±d±ya buddh±na½ anucchavika½ pac±pem±ti. Eva½ kayiram±ne kassaci upak±ro na hoti, tasm± neta½ mayha½ ruccat²ti. Sace tva½ eva½ na karosi, aha½ mayha½ santaka½ mam±yitu½ labh±m²ti so¼asakar²samatta½ khetta½ majjhe bhinditv± aµµhakar²saµµh±ne s²ma½ µhapetv± s±ligabbha½ ph±letv± ±d±ya asambhinne kh²re pac±petv± catumadhura½ pakkhipitv± buddhappamukhassa saªghassa ad±si. Kuµumbikassa kho gabbha½ ph±letv± gahitagahitaµµh±na½ puna p³rati. Puthukak±le puthukagga½ n±ma ad±si, g±mav±s²hi saddhi½ aggasassa½ n±ma ad±si, l±yane l±yanagga½, veºikaraºe veºagga½, kal±p±d²su kal±pagga½ khalagga½ khalabhaº¹agga½ koµµhagganti. Eva½ so ekasasseva nava v±re aggad±na½ ad±si. Tampi sassa½ atireka½ uµµh±nasampanna½ ahosi.
Y±va buddh± dharati, y±va ca saªgho dharati, eteneva niy±mena kaly±ºakamma½ katv± tato cuto devaloke nibbattitv± devesu ceva manussesu ca sa½saranto ekanavutikappe sampatti½ anubhavitv± amh±ka½ satthu loke uppannak±le kapilavatthunagarassa avid³re doºavatthubr±hmaºag±me br±hmaºamah±s±lakule nibbatti. Tassa n±maggahaºadivase koº¹aññam±ºavoti n±ma½ aka½su. So vu¹¹himanv±ya tayo vede uggahetv± lakkhaºamant±na½ p±ra½ agam±si. Tena samayena amh±ka½ bodhisatto tusitapur± cavitv± kapilavatthupure nibbatti. Tassa n±maggahaºadivase aµµhuttara½ br±hmaºasata½ ahatavatthehi acch±detv± appodaka½ madhup±y±sa½ p±yetv± tesa½ antare aµµha jane uccinitv± mah±tale nis²d±petv± alaªkatapaµiyatta½ bodhisatta½ duk³lacumbaµake nipajj±petv± lakkhaºapariggahaºattha½ tesa½ santika½ ±nayi½su. Dhur±sane nisinnabr±hmaºo mah±purisassa sar²rasampatti½ oloketv± dve aªguliyo ukkhipi. Eva½ paµip±µiy± satta jan± ukkhipi½su. Tesa½ pana sabbanavako koº¹aññam±ºavo, so bodhisattassa lakkhaºavaranipphatti½ oloketv± “ag±ramajjhe µh±nak±raºa½ natthi, ekantenesa vivaµµacchado buddho bhavissat²”ti ekameva aªguli½ ukkhipi. Itare pana satta jan± “sace ag±ra½ ajjh±vasissati, r±j± bhavissati cakkavatt². Sace pabbajissati, buddho bhavissat²”ti dve gatiyo disv± dve aªguliyo ukkhipi½su. Aya½ pana koº¹añño kat±dhik±ro pacchimabhavikasatto paññ±ya itare satta jane abhibhavitv± “imehi lakkhaºehi samann±gatassa ag±ramajjhe µh±nakaraºa½ n±ma natthi, nissa½saya½ buddho bhavissat²”ti ekameva gati½ addasa, tasm± eka½ aªguli½ ukkhipi. Tato br±hmaº± attano ghar±ni gantv± putte ±mantayi½su– “t±t±, amhe mahallak±, suddhodanamah±r±jassa putta½ sabbaññutappatta½ maya½ sambh±veyy±ma v± no v±. Tumhe tasmi½ kum±re sabbaññuta½ patte tassa s±sane pabbajeyy±th±”ti.
Suddhodanamah±r±j±pi bodhisattassa dh±tiyo ±di½ katv± parih±ra½ upaµµhapento bodhisatta½ vuddhi½ ±p±desi. Mah±sattopi vuddhippatto devo viya sampatti½ anubhavitv± paripakke ñ±ºe k±mesu ±d²nava½ nekkhamme ca ±nisa½sa½ disv± r±hulakum±rassa j±tadivase channasah±yo kaº¹aka½ ±ruyha devat±hi vivaµena dv±rena mah±bhinikkhamana½ nikkhamitv± teneva rattibh±gena t²ºi rajj±ni atikkamitv± anom±nad²t²re pabbajitv± ghaµik±ramah±brahmun± ±bhate arahaddhaje gahitamatteyeva vassasaµµhikatthero viya p±s±dikena iriy±pathena r±jagaha½ patv± tattha piº¹±ya caritv± paº¹avapabbatacch±y±ya piº¹ap±ta½ paribhuñjitv± raññ± m±gadhena rajjasiriy± nimantiyam±nopi ta½ paµikkhipitv± anukkamena uruvela½ gantv± “ramaº²yo vata aya½ bh³mibh±go ala½ vatida½ kulaputtassa padh±natthikassa padh±n±y±”ti padh±n±bhimukha½ citta½ upp±detv± tattha v±sa½ upagato.
Tena samayena itare satta br±hmaº± yath±kamma½ gat±, sabbadaharo pana lakkhaºaparigg±hako koº¹aññam±ºavo arogo. So “mah±puriso pabbajito”ti sutv± tesa½ br±hmaº±na½ putte upasaªkamitv± evam±ha– “siddhatthakum±ro kira pabbajito. So hi nissa½saya½ buddho bhavissati. Sace tumh±ka½ pitaro arog± assu, ajja nikkhamitv± pabbajeyyu½. Sace tumhepi icchatha, etha maya½ ta½ mah±purisamanupabbajiss±m±”ti. Te sabbe ekacchand± bhavitu½ n±sakkhi½su. Tayo jan± na pabbaji½su, koº¹aññabr±hmaºa½ jeµµhaka½ katv± itare catt±ro pabbaji½su. Ime pañca pabbajitv± g±manigamar±jadh±n²su bhikkh±ya carant± bodhisattassa santika½ agami½su. Te chabbass±ni bodhisatte mah±padh±na½ padahante “id±ni buddho bhavissati id±ni buddho bhavissat²”ti mah±satta½ upaµµhaham±n± santik±vacar±vassa ahesu½. Yad± pana bodhisatto ekatilataº¹ul±d²hi v²tin±mentopi dukkarak±rik±ya ariyadhammapaµivedhassa abh±va½ ñatv± o¼±rika½ ±h±ra½ ±hari, tad± te pakkamitv± isipatana½ agama½su.
Atha bodhisatto o¼±rik±h±raparibhogena chavima½salohitap±rip³ri½ katv± vis±khapuººamadivase suj±t±ya dinna½ varabhojana½ bhuñjitv± suvaººap±ti½ nadiy± paµisota½ khipitv± “ajja buddho bhaviss±m²”ti katasanniµµh±no s±yanhasamaye k±lena n±gar±jena anekehi thutisatehi abhitthaviyam±no mah±bodhimaº¹a½ ±ruyha acalaµµh±ne p±c²nalokadh±tu-abhimukho pallaªkena nis²ditv± caturaªgasamann±gata½ v²riya½ adhiµµh±ya s³riye dharam±neyeva m±rabala½ vidhamitv± paµhamay±me pubbeniv±sa½ anussaritv± majjhimay±me dibbacakkhu½ visodhetv± pacc³sak±lasamanantare paµiccasamupp±de ñ±ºa½ ot±retv± anulomapaµiloma½ paccay±k±ravaµµa½ sammasanto sabbabuddhehi paµividdha½ as±dh±raºa½ sabbaññutaññ±ºa½ paµivijjhitv± nibb±n±rammaº±ya phalasam±pattiy± tattheva satt±ha½ v²tin±mesi.
Eteneva up±yena sattasatt±ha½ bodhimaº¹e viharitv± r±j±yatanam³le madhupiº¹ikabhojana½ paribhuñjitv± puna ajap±lanigrodham³la½ ±gantv± tattha nisinno dhammagambh²rata½ paccavekkhitv± appossukkat±ya citte namante mah±brahmun± y±cito buddhacakkhun± loka½ volokento tikkhindriy±dibhede satte disv± mah±brahmuno dhammadesan±ya paµiñña½ datv± “kassa nu kho aha½ paµhama½ dhamma½ desess±m²”ti ±¼±rudak±na½ k±lakatabh±va½ ñatv± puna cintento “bah³pak±r± kho pana me pañcavaggiy± bhikkh³, ye ma½ padh±napahitatta½ upaµµhahi½su. Ya½n³n±ha½ pañcavaggiy±na½ bhikkh³na½ paµhama½ dhamma½ deseyyan”ti citta½ upp±desi. Ida½ pana sabbameva buddh±na½ parivitakkamattameva, µhapetv± pana koº¹aññabr±hmaºa½ añño koci paµhama½ dhamma½ paµivijjhitu½ samattho n±ma natthi. Sopi etadatthameva kappasatasahassa½ adhik±rakamma½ ak±si, buddhappamukhassa bhikkhusaªghassa nava v±re aggasassad±na½ ad±si.
Atha satth± pattac²varam±d±ya anupubbena isipatana½ gantv± yena pañcavaggiy± bhikkh³, tenupasaªkami. Te tath±gata½ ±gacchanta½ disv±va attano katik±ya saºµh±tu½ n±sakkhi½su. Eko pattac²vara½ paµiggahesi, eko ±sana½ paññ±pesi, eko p±dodaka½ paccupaµµh±pesi, eko p±de dhovi, eko t±lavaºµa½ gahetv± b²jam±no µhito. Eva½ tesu vatta½ dassetv± santike nisinnesu koº¹aññatthera½ k±yasakkhi½ katv± satth± anuttara½ teparivaµµa½ dhammacakkappavattanasuttanta½ ±rabhi. Manussaparis± pañca jan±va ahesu½, devaparis± aparicchinn±. Desan±pariyos±ne koº¹aññatthero aµµh±rasahi mah±brahmakoµ²hi saddhi½ sot±pattiphale patiµµhito. Atha satth± “may± dukkarasat±bhata½ dhamma½ paµhamameva aññ±s²ti aññ±sikoº¹añño n±ma ayan”ti thera½ ±lapanto “aññ±si vata, bho, koº¹añño, aññ±si vata, bho, koº¹añño”ti ±ha. Tassa tadeva n±ma½ j±ta½. Tena vutta½– “iti hida½ ±yasmato koº¹aññassa aññ±sikoº¹aññotveva n±ma½ ahos²”ti.
Iti thero ±s±¼hipuººam±ya½ sot±pattiphale patiµµhito, p±µipadadivase bhaddiyatthero, dutiyapakkhadivase vappatthero, tatiyapakkhadivase mah±n±matthero, pakkhassa catutthiya½ assajitthero sot±pattiphale patiµµhito. Pañcamiy± pana pakkhassa anattalakkhaºasuttantadesan±pariyos±ne sabbepi arahatte patiµµhit±.
Tena kho pana samayena cha loke arahanto honti. Tato paµµh±ya satth± yasad±rakappamukhe pañcapaññ±sa purise, kapp±siyavanasaº¹e ti½samatte bhaddavaggiye, gay±s²se piµµhip±s±ºe sahassamatte pur±ºajaµileti eva½ mah±jana½ ariyabh³mi½ ot±retv± bimbis±rappamukh±ni ek±dasanahut±ni sot±pattiphale, eka½ nahuta½ saraºattaye patiµµh±petv± jambud²patale s±sana½ pupphitaphalita½ katv± sakalajambud²pamaº¹ala½ k±s±vapajjota½ isiv±tapaµiv±ta½ karonto ekasmi½ samaye jetavanamah±vih±ra½ patv± tattha vasanto bhikkhusaªghamajjhe paññattavarabuddh±sanagato dhamma½ desento “paµhama½ dhamma½ paµividdhabhikkh³na½ antare mama putto koº¹añño aggo”ti dassetu½ etadaggaµµh±ne µhapesi.
Theropi dve aggas±vake attano nipaccak±ra½ karonte disv± buddh±na½ santik± apakkamituk±mo hutv± “puººam±ºavo pabbajitv± s±sane aggadhammakathiko bhavissat²”ti disv± doºavatthubr±hmaºag±ma½ gantv± attano bh±gineyya½ puººam±ºava½ pabb±jetv± “aya½ buddh±na½ santike vasissat²”ti tassa buddh±na½ antev±sikabh±va½ katv± saya½ dasabala½ upasaªkamitv± “bhagav± mayha½ g±mantasen±sana½ asapp±ya½, ±kiººo viharitu½ na sakkomi, chaddantadaha½ gantv± vasiss±m²”ti bhagavanta½ anuj±n±petv± uµµh±y±san± satth±ra½ vanditv± chaddantadaha½ gantv± chaddantahatthikula½ niss±ya dv±dasa vass±ni v²tin±metv± tattheva anup±dises±ya nibb±nadh±tuy± parinibb±yi.