Sattasaªkh±rakel±yanapuggalaparivajjanat±ti ettha yo puggalo gih² v± attano puttadh²t±dike, pabbajito v± attano antev±sikasam±nupajjh±yak±dike mam±yati, sahattheneva nesa½ kesacchedanas³cikammac²varadhovanarajanapattapacan±d²ni karoti, muhuttampi apassanto “asuko s±maºero kuhi½, asuko daharo kuhin”ti bhantamigo viya ito cito ca oloketi, aññena kesacchedan±d²na½ atth±ya “muhutta½ t±va asuka½ peseth±”ti y±ciyam±nopi “amhepi ta½ attano kamma½ na k±rema, tumhe na½ gahetv± kilamissath±”ti na deti, aya½ sattakel±yano n±ma. Yo pana c²varapattath±lakakattarayaµµhi-±d²ni mam±yati, aññassa hatthena par±masitumpi na deti, t±vak±lika½ y±cito “mayampi ima½ dhan±yant± na paribhuñj±ma, tumh±ka½ ki½ dass±m±”ti vadati, aya½ saªkh±rakel±yano n±ma.
Yo pana tesu dv²supi vatth³su majjhatto ud±sino, aya½ sattasaªkh±ramajjhatto n±ma. Iti aya½ upekkh±sambojjhaªgo evar³pa½ sattasaªkh±rakel±yanapuggala½ ±rak± parivajjentass±pi, sattasaªkh±ramajjhattapuggala½ sevantass±pi, µh±nanisajj±d²su tadupp±danattha½ ninnapoºapabbh±racittass±pi uppajjati. Tasm± ±dikammiko kulaputto imehi pañcahi k±raºehi upekkh±sambojjhaªga½ samuµµh±petv± tadeva dhura½ katv± abhinivesa½ paµµhapetv± anukkamena arahatta½ gaºh±ti. So y±va arahattamagg± upekkh±sambojjhaªga½ bh±veti n±ma, phale patte bh±vito n±ma hoti. Iti imepi satta bojjhaªg± lokiyalokuttaramissak±va kathit±.
419. Samm±diµµhi½ bh±vet²ti aµµhaªgikassa maggassa ±dibh³ta½ samm±diµµhi½ br³heti va¹¹heti. Sesapadesupi eseva nayo. Ettha pana samm±dassanalakkhaº± samm±diµµhi. Samm±-abhiniropanalakkhaºo samm±saªkappo. Samm±parigg±halakkhaº± samm±v±c±. Samm±samuµµh±panalakkhaºo samm±kammanto. Samm±vod±panalakkhaºo samm±-±j²vo. Samm±paggahalakkhaºo samm±v±y±mo. Samm±-upaµµh±nalakkhaº± samm±sati. Samm±sam±dh±nalakkhaºo samm±sam±dhi.
Tesu ekekassa t²ºi t²ºi kicc±ni honti. Seyyathida½, samm±diµµhi t±va aññehipi attano paccan²kakilesehi saddhi½ micch±diµµhi½ pajahati, nirodha½ ±rammaºa½ karoti, sampayuttadhamme ca passati tappaµicch±dakamohavidhamanavasena asammohato. Samm±saªkapp±dayopi tatheva micch±saªkapp±d²ni ca pajahanti, nirodhañca ±rammaºa½ karonti. Visesato panettha samm±saªkappo sahaj±tadhamme samm± abhiniropeti, samm±v±c± samm± pariggaºh±ti, samm±kammanto samm± samuµµh±peti, samm±-±j²vo samm± vod±peti, samm±v±y±mo samm± paggaºh±ti, samm±sati samm± upaµµh±ti, samm±sam±dhi samm± padahati.
Api ces± samm±diµµhi n±ma pubbabh±ge n±n±kkhaº± n±n±rammaº± hoti, maggak±le ekakkhaº± ek±rammaº±. Kiccato pana dukkhe ñ±ºanti-±d²ni catt±ri n±m±ni labhati. Samm±saªkapp±dayopi pubbabh±ge n±nakkhaº± n±n±rammaº± honti, maggak±le ekakkhaº± ek±rammaº±. Tesu samm±saªkappo kiccato nekkhammasaªkappo avihi½s±saªkappo aby±p±dasaªkappoti t²ºi n±m±ni labhati. Samm±v±c±dayo tayo pubbabh±ge viratiyopi honti cetan±yopi, maggakkhaºe pana viratiyova. Samm±v±y±mo samm±sat²ti idampi dvaya½ kiccato sammappadh±nasatipaµµh±navasena catt±ri n±m±ni labhati. Samm±sam±dhi pana pubbabh±gepi maggakkhaºepi samm±sam±dhiyeva.
Iti imesu aµµhasu dhammesu bhagavat± nibb±n±dhigam±ya paµipannassa yogino bahuk±ratt± paµhama½ samm±diµµhi desit±. Ayañhi “paññ±pajjoto paññ±satthan”ti (dha. sa. 16, 20, 29, 34) ca vutt±. Tasm± et±ya pubbabh±ge vipassan±ñ±ºasaªkh±t±ya samm±diµµhiy± avijjandhak±ra½ vidhamitv± kilesacore gh±tento khemena yog±vacaro nibb±na½ p±puº±ti. Tena vutta½– “nibb±n±dhigam±ya paµipannassa yogino bahuk±ratt± paµhama½ samm±diµµhi desit±”ti.
Samm±saªkappo pana tass± bahuk±ro, tasm± tadanantara½ vutto. Yath± hi heraññiko hatthena parivattetv± parivattetv± cakkhun± kah±paºa½ olokento ‘aya½ k³µo, aya½ cheko”ti j±n±ti eva½ yog±vacaropi pubbabh±ge vitakkena vitakketv± vitakketv± vipassan±paññ±ya olokayam±no “ime dhamm± k±m±vacar±, ime dhamm± r³p±vacar±dayo”ti j±n±ti. Yath± v± pana purisena koµiya½ gahetv± parivattetv± parivattetv± dinna½ mah±rukkha½ tacchako v±siy± tacchetv± kamme upaneti, eva½ vitakkena vitakketv± vitakketv± dinnadhamme yog±vacaro paññ±ya “ime dhamm± k±m±vacar±, ime dhamm± r³p±vacar±”ti-±din± nayena paricchinditv± kamme upaneti. Tena vutta½– “samm±saªkappo pana tass± bahuk±ro, tasm± tadanantara½ vutto”ti.
Sv±ya½ yath± samm±diµµhiy±, eva½ samm±v±c±yapi upak±rako. Yath±ha– “pubbe kho, gahapati, vitakketv± vic±retv± pacch± v±ca½ bhindat²”ti (ma. ni. 1.463). Tasm± tadanantara½ samm±v±c± vutt±.
Yasm± pana idañcidañca kariss±m±ti paµhama½ v±c±ya sa½vidahitv± loke kammante payojenti, tasm± v±c± k±yakammassa upak±rik±ti samm±v±c±ya anantara½ samm±kammanto vutto.
Catubbidha½ pana vac²duccarita½, tividha½ k±yaduccarita½ pah±ya ubhayasucarita½ p³rentasseva yasm± ±j²vaµµhamakas²la½ p³reti, na itarassa. Tasm± tadubhay±nantara½ samm±-±j²vo vutto.
Eva½ suddh±j²vena “parisuddho me ±j²vo”ti ett±vat± paritosa½ katv± suttappamattena viharitu½ na yutta½, atha kho sabba-iriy±pathesu ida½ v²riyam±rabhitabbanti dassetu½ tadanantara½ samm±v±y±mo vutto.
Tato ±raddhav²riyen±pi k±y±d²su cat³su vatth³su sati s³paµµhit± k±tabb±ti dassanattha½ tadanantara½ samm±sati desit±.
Yasm± pana eva½ s³paµµhit± sati sam±dhissa upak±r±nupak±r±na½ dhamm±na½ gatiyo samanvesitv± pahoti ekatt±rammaºe citta½ sam±dhetu½, tasm± samm±satiy± anantara½ samm±sam±dhi desitoti veditabbo. Iti ayampi aµµhaªgiko maggo lokiyalokuttaramissakova kathito.
427. Ajjhatta½ r³pasaññ²ti-±d²su ajjhattar³pe parikammavasena ajjhatta½ r³pasaññ² n±ma hoti. Ajjhattañhi n²laparikamma½ karonto kese v± pitte v± akkhit±rak±ya v± karoti, p²taparikamma½ karonto mede v± chaviy± v± hatthap±datalesu v± akkh²na½ p²takaµµh±ne v± karoti, lohitaparikamma½ karonto ma½se v± lohite v± jivh±ya v± akkh²na½ rattaµµh±ne v± karoti, od±taparikamma½ karonto aµµhimhi v± dante v± nakhe v± akkh²na½ setaµµh±ne v± karoti. Ta½ pana sun²la½ sup²ta½ sulohitaka½ su-od±taka½ na hoti, avisuddhameva hoti.
Eko bahiddh± r³p±ni passat²ti yasseva½ parikamma½ ajjhatta½ uppanna½ hoti, nimitta½ pana bahiddh±. So eva½ ajjhatta½ parikammassa bahiddh± ca appan±ya vasena “ajjhatta½ r³pasaññ² eko bahiddh± r³p±ni passat²”ti vuccati. Paritt±n²ti ava¹¹hit±ni. Suvaººadubbaºº±n²ti suvaºº±ni v± honti dubbaºº±ni v±, parittavaseneva ida½ abhibh±yatana½ vuttanti veditabba½. T±ni abhibhuyy±ti yath± n±ma sampannagahaºiko kaµacchumatta½ bhatta½ labhitv± “ki½ ettha bhuñjitabba½ atth²”ti saªka¹¹hitv± ekakabalameva karoti, evameva ñ±ºuttariko puggalo visadañ±ºo “ki½ ettha parittake ±rammaºe sam±pajjitabba½ atthi, n±ya½ mama bh±ro”ti t±ni r³p±ni abhibhavitv± sam±pajjati, saha nimittupp±denevettha appana½ p±pet²ti attho. J±n±mi pass±m²ti imin± panassa ±bhogo kathito. So ca kho sam±pattito vuµµhitassa, na antosam±pattiya½. Eva½saññ² hot²ti ±bhogasaññ±yapi jh±nasaññ±yapi eva½saññ² hoti. Abhibhavasaññ± hissa antosam±pattiyampi atthi, ±bhogasaññ± pana sam±pattito vuµµhitasseva.
Appam±º±n²ti va¹¹hitappam±º±ni, mahant±n²ti attho. Abhibhuyy±ti ettha pana yath± mahagghaso puriso eka½ bhattava¹¹hitaka½ labhitv± “aññampi hotu, ki½ eta½ mayha½ karissat²”ti ta½ na mahantato passati, evameva ñ±ºuttaro puggalo visadañ±ºo “ki½ ettha sam±pajjitabba½ nayida½ appam±ºa½, na mayha½ cittekaggat±karaºe bh±ro atth²”ti t±ni abhibhavitv± sam±pajjati, saha nimittupp±denevettha appana½ p±pet²ti attho.
Ajjhatta½ ar³pasaññ²ti al±bhit±ya v± anatthikat±ya v± ajjhattar³pe parikammasaññ±virahito.
Bahiddh± r³p±ni passat²ti yassa parikammampi nimittampi bahiddh±va uppanna½, so eva½ bahiddh± parikammassa ceva appan±ya ca vasena “ajjhatta½ ar³pasaññ² ekova bahiddh± r³p±ni passat²”ti vuccati. Sesamettha catuttha-abhibh±yatane vuttanayameva. Imesu pana cat³su paritta½ vitakkacaritavasena ±gata½, appam±ºa½ mohacaritavasena, suvaººa½ dosacaritavasena, dubbaººa½ r±gacaritavasena Etesañhi et±ni sapp±y±ni, s± ca nesa½ sapp±yat± vitth±rato visuddhimagge cariyaniddese vutt±.
Pañcama-abhibh±yatan±d²su n²l±n²ti sabbasaªg±hakavasena vutta½. N²lavaºº±n²ti vaººavasena. N²lanidassan±n²ti nidassanavasena, apaññ±yam±navivar±ni asambhinnavaºº±ni ekan²l±neva hutv± dissant²ti vutta½ hoti. N²lanibh±s±n²ti ida½ pana obh±savasena vutta½, n²lobh±s±ni n²lappabh±yutt±n²ti attho. Etena nesa½ suvisuddhata½ dasseti. Visuddhavaººavaseneva hi im±ni catt±ri abhibh±yatan±ni vutt±ni. “N²lakasiºa½ gaºhanto n²lasmi½ nimitta½ gaºh±ti pupphasmi½ v± vatthasmi½ v± vaººadh±tuy± v±”ti-±dika½ panettha kasiºakaraºañca parikammañca appan±vidh±nañca sabba½ visuddhimagge vitth±rato vuttameva. Im±ni pana aµµha abhibh±yatanajjh±n±ni vaµµ±nipi honti vaµµap±dak±nipi vipassan±p±dak±nipi diµµhadhammasukhavih±r±nipi abhiññ±p±dak±nipi nirodhap±dak±nipi, lokiy±neva pana na lokuttar±n²ti veditabb±ni.
435. R³p² r³p±ni passat²ti ettha ajjhatta½ kes±d²su n²lakasiº±d²su n²lakasiº±divasena upp±dita½ r³pajjh±na½ r³pa½, ta½ assa atth²ti r³p². Bahiddh± r³p±ni passat²ti bahiddh±pi n²lakasiº±d²ni r³p±ni jh±nacakkhun± passati. Imin± ajjhattabahiddh±vatthukesu kasiºesu upp±ditajjh±nassa puggalassa catt±ripi r³p±vacarajjh±n±ni dassit±ni Ajjhatta½ ar³pasaññ²ti ajjhatta½ na r³pasaññ², attano kes±d²su anupp±ditar³p±vacarajjh±noti attho. Imin± bahiddh±parikamma½ katv± bahiddh±va upp±ditajjh±nassa puggalassa r³p±vacarajjh±n±ni dassit±ni.
Subhantveva adhimutto hot²ti imin± suvisuddhesu n²l±d²su vaººakasiºesu jh±n±ni dassit±ni. Tattha kiñc±pi anto-appan±ya½ subhanti ±bhogo natthi, yo pana visuddha½ subha½ kasiº±rammaºa½ katv± viharati, so yasm± “subhanti adhimutto hot²”ti vattabbata½ ±pajjati, tasm± eva½ desan± kat±. Paµisambhid±magge pana “katha½ subhantveva adhimutto hot²ti vimokkho– idha bhikkhu mett±sahagatena cetas± eka½ disa½ pharitv± viharati…pe… mett±ya bh±vitatt± satt± appaµikk³l± honti. Karuº±sahagatena…pe… mudit±sahagatena…pe… upekkh±sahagatena cetas± eka½ disa½ pharitv± viharati…pe… upekkh±ya bh±vitatt± satt± appaµikk³l± honti. Eva½ subhantveva adhimutto hot²ti vimokkho”ti (paµi. ma. 1.212) vutta½. Sabbaso r³pasaññ±nanti-±d²su ya½ vattabba½, ta½ sabba½ visuddhimagge vuttameva.
443. Pathavikasiºa½ bh±vet²ti ettha pana sakalaµµhena kasiºa½, pathavi eva kasiºa½ pathavikasiºa½. Parikammapathaviy±pi uggahanimittass±pi paµibh±ganimittass±pi ta½ nimitta½ ±rammaºa½ katv± uppannajjh±nass±pi eta½ adhivacana½. Idha pana pathavikasiº±rammaºa½ jh±na½ adhippeta½. Ta½ hesa bh±veti. ¾pokasiº±d²supi eseva nayo.
Im±ni pana kasiº±ni bh±ventena s²l±ni sodhetv± parisuddhas²le patiµµhitena yv±ssa dasasu palibodhesu palibodho atthi, ta½ upacchinditv± kammaµµh±nad±yaka½ kaly±ºamitta½ upasaªkamitv± attano cariy±nuk³lavasena ya½ yassa sapp±ya½, ta½ tena gahetv± kasiºabh±van±ya ananur³pa½ vih±ra½ pah±ya anur³pe viharantena khuddakapalibodhupaccheda½ katv± sabba½ bh±van±vidh±na½ aparih±pentena bh±vetabb±ni. Ayamettha saªkhepo, vitth±ro pana visuddhimagge (visuddhi. 1.38 ±dayo) vutto. Kevalañhi tattha viññ±ºakasiºa½ n±gata½, ta½ atthato ±k±sakasiºe pavattaviññ±ºa½. Tañca kho ±rammaºavasena vutta½, na sam±pattivasena. Tañhi ananta½ viññ±ºanti ±rammaºa½ katv± esa viññ±ºañc±yatanasam±patti½ bh±vento viññ±ºakasiºa½ bh±vet²ti vuccati. Im±nipi dasa kasiº±ni vaµµ±nipi honti vaµµap±dak±nipi vipassan±p±dak±nipi diµµhadhammasukhavih±ratth±nipi abhiññ±p±dak±nipi nirodhap±dak±nipi, lokiy±neva pana na lokuttar±n²ti.
453. Asubhasañña½ bh±vet²ti asubhasaññ± vuccati uddhum±tak±d²su dasasu ±rammaºesu uppann± paµhamajjh±nasahagat± saññ±, ta½ bh±veti br³heti va¹¹heti, anuppanna½ upp±deti, uppanna½ anurakkhat²ti attho. Dasanna½ pana asubh±na½ bh±van±nayo sabbo visuddhimagge (visuddhi. 1.102 ±dayo) vitth±ritoyeva Maraºasañña½ bh±vet²ti sammutimaraºa½, khaºikamaraºa½, samucchedamaraºanti tividhampi maraºa½ ±rammaºa½ katv± uppajjanakasañña½ bh±veti, anuppanna½ upp±deti, uppanna½ anurakkhat²ti attho. Heµµh± vuttalakkhaº± v± maraºassatiyeva idha maraºasaññ±ti vutt±, ta½ bh±veti upp±deti va¹¹het²ti attho. Bh±van±nayo panass± visuddhimagge (visuddhi. 1.167 ±dayo) vitth±ritoyeva. ¾h±re paµik³lasañña½ bh±vet²ti asitap²t±dibhede kaba¼²k±re ±h±re gamanapaµik³l±d²ni nava paµik³l±ni paccavekkhantassa uppajjanakasañña½ bh±veti, upp±deti va¹¹het²ti attho. Tass±pi bh±van±nayo visuddhimagge vitth±ritoyeva. Sabbaloke anabhiratisañña½ bh±vet²ti sabbasmimpi tedh±tuke loke anabhiratisañña½ ukkaºµhitasañña½ bh±vet²ti attho. Aniccasañña½ bh±vet²ti pañcanna½ up±d±nakkhandh±na½ udayabbayaññathattaparigg±hika½ pañcasu khandhesu aniccanti uppajjanakasañña½ bh±veti. Anicce dukkhasañña½ bh±vet²ti anicce khandhapañcake paµip²¼anasaªkh±tadukkhalakkhaºaparigg±hika½ dukkhanti uppajjanakasañña½ bh±veti. Dukkhe anattasañña½ bh±vet²ti paµip²¼anaµµhena dukkhe khandhapañcake avasavattan±k±rasaªkh±ta-anattalakkhaºaparigg±hika½ anatt±ti uppajjanakasañña½ bh±veti. Pah±nasañña½ bh±vet²ti pañcavidha½ pah±na½ ±rammaºa½ katv± uppajjanakasañña½ bh±veti. Vir±gasañña½ bh±vet²ti pañcavidhameva vir±ga½ ±rammaºa½ katv± uppajjanakasañña½ bh±veti. Nirodhasañña½ bh±vet²ti saªkh±ranirodha½ ±rammaºa½ katv± uppajjanakasañña½ bh±veti. Nibb±na½ ±rammaºa½ katv± uppajjanakasaññantipi vadanti. Ettha ca sabbaloke anabhiratasaññ±, aniccasaññ±, anicce dukkhasaññ±ti im±hi t²hi saññ±hi balavavipassan± kathit±. Puna aniccasañña½ bh±vet²ti-±dik±hi dasahi saññ±hi vipassan±sam±rambhova kathito.
473. Buddh±nussatinti-±d²ni vuttatth±neva.
483. Paµhamajjh±nasahagatanti paµhamajjh±nena saddhi½ gata½ pavatta½, paµhamajjh±nasampayuttanti attho. Saddhindriya½ bh±vet²ti paµhamajjh±nasahagata½ katv± saddhindriya½ bh±veti br³heti va¹¹heti. Esa nayo sabbattha.

Apara-acchar±saªgh±tavaggavaººan±.