Saªghatthero “kena bhikkhun±saªgho sannip±tito”ti pucchi. May±, bhanteti. Kimattha½ sappuris±ti. Bhante, añña½ kamma½ natthi, yesa½ pana magge v± phale v± kaªkh± atthi, te ma½ pucchant³ti. Sappurisa t±dis± n±ma bhikkh³ asanta½ guºa½ na kathenti, amh±ka½ ettha kaªkh± natthi. Ki½ pana te sa½vegak±raºa½ ahosi, ki½ paccaya½ katv± arahatta½ nibbattanti. Bhante, imasmi½ mah±g±me valliyav²thiya½ d±rubhaº¹akamah±tisso n±ma up±sako attano dh²tara½ bahi µhapetv± dv±dasa kah±paºe gaºhitv± tehi eka½ kh²radhenu½ gahetv± saªghassa kh²rabhattasal±ka½ paµµhapesi, so “dh²tara½ mocess±m²”ti cha m±se yantas±l±ya bhati½ katv± dv±dasa kah±paºe labhitv± “dh²tara½ mocess±m²”ti attano geha½ gacchanto antar±magge ma½ disv± bhikkh±c±ravel±ya sabbepi te kah±paºe datv± puµakabhatta½ gaºhitv± sabba½ mayha½ ad±si. Aha½ ta½ piº¹ap±ta½ paribhuñjitv± idh±gantv± sapp±yasen±sana½ labhitv± “piº¹±pac±yanakamma½ kariss±m²”ti visesa½ nibbattesi½, bhanteti. Ta½ µh±na½ sampatt± catassopi paris± therassa s±dhuk±ra½ ada½su. Sakabh±vena saºµh±tu½ samattho n±ma n±hosi. Thero saªghamajjhe nis²ditv± kathento kathentova “mayha½ k³µ±g±ra½ d±rubhaº¹akamah±tissassa hatthena phuµµhak±leyeva calat³”ti adhiµµh±ya anup±dises±ya nibb±nadh±tuy± parinibb±yi.
K±kavaººatissamah±r±j± “eko kira thero parinibbuto”ti sutv± vih±ra½ gantv± sakk±rasamm±na½ katv± k³µ±g±ra½ sajjetv± thera½ tattha ±ropetv± “id±ni citakaµµh±na½ gamiss±m±”ti ukkhipanto c±letu½ n±sakkhi. R±j± bhikkhusaªgha½ pucchi– “atthi, bhante, therena kiñci kathitan”ti. Bhikkh³ therena kathitavidh±na½ ±cikkhi½su. R±j± ta½ up±saka½ pakkos±petv± “tay± ito sattadivasamatthake kassaci maggapaµipannassa bhikkhuno puµakabhatta½ dinnan”ti pucchi. ¾ma, dev±ti. Kena te niy±mena dinnanti? So ta½ k±raºa½ sabba½ ±rocesi. Atha na½ r±j± therassa k³µ±g±raµµh±na½ pesesi– “gaccha ta½ thera½ sañj±na, so v± añño v±”ti. So gantv± s±ºi½ ukkhipitv± therassa mukha½ disv± sañj±nitv± dv²hi hatthehi hadaya½ sandh±rento rañño santika½ gantv±, “deva, mayha½ ayyo”ti ±ha. Athassa r±j± mah±pas±dhana½ d±pesi. Ta½ pas±dhetv± ±gata½ “gaccha bh±tika mah±tissa mayha½, ayy±ti vatv± k³µ±g±ra½ ukkhip±”ti ±ha. Up±sako “s±dhu, dev±”ti gantv± therassa p±de vanditv± ubhohi hatthehi ukkhipitv± attano matthake ak±si. Tasmi½yeva khaºe k³µ±g±ra½ ±k±se uppatitv± citakamatthake patiµµh±si. Tasmi½ k±le citakassa cat³hipi kaººehi sayameva aggij±l± uµµhahi½s³ti.
“Mahanta½ kho paneta½ satthu d±yajja½, yadida½ satta ariyadhan±ni n±ma, ta½ na sakk± kus²tena gahetu½. Yath± hi vippaµipanna½ putta½ m±t±pitaro ‘aya½ amh±ka½ aputto’ti parib±hira½ karonti, so tesa½ accayena d±yajja½ na labhati, eva½ kus²topi ida½ ariyadhanad±yajja½ na labhati, ±raddhav²riyova labhat²”ti d±yajjamahatta½ paccavekkhatopi uppajjati.
“Mah± kho pana te satth±. Satthuno hi te m±tukucchimhi paµisandhi½ gahaºak±lepi, abhinikkhamanepi, abhisambodhiyampi, dhammacakkappavattanayamakap±µih±riyadevorohana-±yusaªkh±ravossajjanesupi, parinibb±nak±lepi dasasahassilokadh±tu kampittha. Yutta½ nu te evar³passa satthuno s±sane pabbajitv± kus²tena bhavitun”ti eva½ satthumahatta½ paccavekkhatopi uppajjati.
“J±tiy±pi tva½ id±ni na l±makaj±tiko, asambhinn±ya mah±sammatapaveºiy± ±gata-okk±kar±java½se j±tosi, suddhodanamah±r±jassa ca mah±m±y±deviy± ca natt±, r±hulabhaddassa kaniµµho, tay± n±ma evar³pena jinaputtena hutv± na yutta½ kus²tena viharitun”ti eva½ j±timahatta½ paccavekkhatopi uppajjati.
“S±riputtamoggall±n± ceva as²ti mah±s±vak± ca v²riyeneva lokuttaradhamma½ paµivijjhi½su, tva½ etesa½ sabrahmac±r²na½ magga½ paµipajjasi, na paµipajjas²”ti eva½ sabrahmac±rimahatta½ paccavekkhatopi uppajjati.
Kucchi½ p³retv± µhita-ajagarasadise vissaµµhak±yikacetasikav²riye kus²tapuggale parivajjentass±pi, ±raddhav²riye pahitatte puggale sevantass±pi, µh±nanisajj±d²su viriyupp±danattha½ ninnapoºapabbh±racittass±pi uppajjati. Tasm± ±dikammiko kulaputto imehi ek±dasahi k±raºehi v²riyasambojjhaªga½ samuµµh±petv± tadeva dhura½ katv± abhinivesa½ paµµhapetv± anukkamena arahatta½ gaºh±ti. So y±va arahattamagg± v²riyasambojjhaªga½ bh±veti n±ma, phale patte bh±vito n±ma hoti.
Ek±dasa dhamm± p²tisambojjhaªgassa upp±d±ya sa½vattanti– buddh±nussati, dhammasaªghas²lac±gadevat±nussati upasam±nussati, l³khapuggalaparivajjanat±, siniddhapuggalasevanat±, pas±dan²yasuttantapaccavekkhaºat±, tadadhimuttat±ti.
Buddhaguºe anussarantass±pi hi y±va upac±r± sakalasar²ra½ pharam±no p²tisambojjhaªgo uppajjati, dhammasaªghaguºe anussarantass±pi, d²gharatta½ akhaº¹a½ katv± rakkhita½ catup±risuddhis²la½ paccavekkhantass±pi, gihino dasas²la½ pañcas²la½ paccavekkhantass±pi, dubbhikkhabhay±d²su paº²tabhojana½ sabrahmac±r²na½ datv± “eva½n±ma adamh±”ti c±ga½ paccavekkhantass±pi, gihinopi evar³pe k±le s²lavant±na½ dinnad±na½ paccavekkhantass±pi, yehi guºehi samann±gat± devatta½ patt±, tath±r³p±na½ guº±na½ attani atthita½ paccavekkhantass±pi, sam±pattiy± vikkhambhite kiles± saµµhipi sattatipi vass±ni na samud±carant²ti paccavekkhantass±pi, cetiyadassanabodhidassanatheradassanesu asakkaccakiriy±ya sa½s³cital³khabh±ve buddh±d²su pas±dasineh±bh±vena gadrabhapiµµhe rajasadise l³khapuggale parivajjentass±pi, buddh±d²su pas±dabahule muducitte siniddhapuggale sevantass±pi, ratanattayaguºaparid²pake pas±dan²yasuttante paccavekkhantass±pi, µh±nanisajj±d²su p²ti-upp±danattha½ ninnapoºapabbh±racittass±pi uppajjati. Tasm± ±dikammiko kulaputto imehi ek±dasahi k±raºehi p²tisambojjhaªga½ samuµµh±petv± tadeva dhura½ katv± abhinivesa½ paµµhapetv± anukkamena arahatta½ gaºh±ti. So y±va arahattamagg± p²tisambojjhaªga½ bh±veti n±ma, phale patte bh±vito n±ma hoti.
Satta dhamm± passaddhisambojjhaªgassa upp±d±ya sa½vattanti– paº²tabhojanasevanat±, utusukhasevanat±, iriy±pathasukhasevanat±, majjhattapayogat±, s±raddhak±yapuggalaparivajjanat±, passaddhak±yapuggalasevanat±, tadadhimuttat±ti.
Paº²tañhi siniddha½ sapp±yabhojana½ bhuñjantass±pi, s²tuºhesu ca ut³su µh±n±d²su ca iriy±pathesu sapp±ya-utuñca iriy±pathañca sevantass±pi passaddhi uppajjati. Yo pana mah±purisaj±tiko sabba-utu-iriy±pathakkhamo hoti, na ta½ sandh±yeta½ vutta½. Yassa sabh±gavisabh±gat± atthi, tasseva visabh±ge utu-iriy±pathe vajjetv± sabh±ge sevantassa uppajjati. Majjhattapayogo vuccati attano ca parassa ca kammassakatapaccavekkhaº±. Imin± majjhattapayogena uppajjati. Yo le¹¹udaº¹±d²hi para½ viheµhayam±no vicarati, evar³pa½ s±raddhak±ya½ puggala½ parivajjentass±pi, sa½yatap±dap±ºi½ passaddhak±ya½ puggala½ sevantass±pi, µh±nanisajj±d²su passaddhi-upp±danatth±ya ninnapoºapabbh±racittass±pi uppajjati. Tasm± ±dikammiko kulaputto imehi sattahi k±raºehi passaddhisambojjhaªga½ samuµµh±petv± tadeva dhura½ katv± abhinivesa½ paµµhapetv± anukkamena arahatta½ gaºh±ti. So y±va arahattamagg± passaddhisambojjhaªga½ bh±veti n±ma, phale patte bh±vito n±ma hoti.
Ek±dasa dhamm± sam±dhisambojjhaªgassa upp±d±ya sa½vattanti– vatthuvisadakiriyat±, indriyasamattapaµip±danat±, nimittakusalat±, samaye cittassa paggaºhanat±, samaye cittassa niggaºhanat±, samaye sampaha½sanat±, samaye ajjhupekkhanat±, asam±hitapuggalaparivajjanat±, sam±hitapuggalasevanat±, jh±navimokkhapaccavekkhaºat±, tadadhimuttat±ti. Tattha vatthuvisadakiriyat± ca indriyasamattapaµip±danat± ca vuttanayeneva veditabb±.
Nimittakusalat± n±ma kasiºanimittassa uggahakusalat±. Samaye cittassa paggaºhanat±ti yasmi½ samaye atisithilav²riyat±d²hi l²na½ citta½ hoti, tasmi½ samaye dhammavicayav²riyap²tisambojjhaªgasamuµµh±panena tassa paggaºhana½. Samaye cittassa niggaºhanat±ti yasmi½ samaye acc±raddhav²riyat±d²hi uddhata½ citta½ hoti, tasmi½ samaye passaddhisam±dhi-upekkh±sambojjhaªgasamuµµh±panena tassa niggaºhana½. Samaye sampaha½sanat±ti yasmi½ samaye citta½ paññ±payogamandat±ya v± upasamasukh±nadhigamena v± nirass±da½ hoti, tasmi½ samaye aµµhasa½vegavatthupaccavekkhaºena sa½vejeti. Aµµha sa½vegavatth³ni n±ma– j±tijar±by±dhimaraº±ni catt±ri, ap±yadukkha½ pañcama½, at²te vaµµam³laka½ dukkha½, an±gate vaµµam³laka½ dukkha½, paccuppanne ±h±rapariyeµµhim³laka½ dukkhanti. Ratanattayaguº±nussaraºena ca pas±da½ janeti. Aya½ vuccati “samaye sampaha½sanat±”ti.
Samaye ajjhupekkhanat± n±ma yasmi½ samaye samm±paµipatti½ ±gamma al²na½ anuddhata½ anirass±da½ ±rammaºe samappavatta½ samathav²thipaµipanna½ citta½ hoti, tad±ssa paggahaniggahasampaha½sanesu na by±p±ra½ ±pajjati s±rathi viya samappavattesu assesu. Aya½ vuccati “samaye ajjhupekkhanat±”ti. Asam±hitapuggalaparivajjanat± n±ma upac±ra½ v± appana½ v± appatt±na½ vikkhittacitt±na½ puggal±na½ ±rak± parivajjana½. Sam±hitapuggalasevanat± n±ma upac±rena v± appan±ya v± sam±hitacitt±na½ sevan± bhajan± payirup±san±. Tadadhimuttat± n±ma µh±nanisajj±d²su sam±dhi-upp±danattha½yeva ninnapoºapabbh±racittat±. Evañhi paµipajjato esa uppajjati. Tasm± ±dikammiko kulaputto imehi ek±dasahi k±raºehi sam±dhisambojjhaªga½ samuµµh±petv± tadeva dhura½ katv± abhinivesa½ paµµhapetv± anukkamena arahatta½ gaºh±ti. So y±va arahattamagg± sam±dhisambojjhaªga½ bh±veti n±ma, phale patte bh±vito n±ma hoti.
Pañca dhamm± upekh±sambojjhaªgassa upp±d±ya sa½vattanti– sattamajjhattat±, saªkh±ramajjhattat±, sattasaªkh±rakel±yanapuggalaparivajjanat±, sattasaªkh±ramajjhattapuggalasevanat± tadadhimuttat±ti. Tattha dv²h±k±rehi sattamajjhattata½ samuµµh±peti “tva½ attano kammena ±gantv± attanova kammena gamissasi, esopi attano kammena ±gantv± attanova kammena gamissati, tva½ ka½ kel±yas²”ti eva½ kammassakatapaccavekkhaºena ca, “paramatthato sattoyeva natthi, so tva½ ka½ kel±yas²”ti eva½ nissattapaccavekkhaºena c±ti. Dv²hev±k±rehi saªkh±ramajjhattata½ samuµµh±peti “ida½ c²vara½ anupubbena vaººavik±rañceva jiººabh±vañca upagantv± p±dapuñchanaco¼aka½ hutv± yaµµhikoµiy± cha¹¹an²ya½ bhavissati, sace panassa s±miko bhaveyya, n±ssa eva½ vinassitu½ dadeyy±”ti eva½ ass±mikabh±vapaccavekkhaºena ca, “anaddhaniya½ ida½ t±vak±likan”ti eva½ t±vak±likabh±vapaccavekkhaºena c±ti. Yath± ca c²vare, eva½ patt±d²supi yojan± k±tabb±.