Apica sam±dhikammikassa balavat²pi saddh± vaµµati. Evañhi saddahanto okappento appana½ p±puºissati. Sam±dhipaññ±su pana sam±dhikammikassa ekaggat± balavat² vaµµati. Evañhi so appana½ p±puº±ti. Vipassan±kammikassa paññ± balavat² vaµµati. Evañhi so lakkhaºapaµivedha½ p±puº±ti. Ubhinna½ pana samat±yapi appan± hotiyeva. Sati pana sabbattha balavat² vaµµati. Sati hi citta½ uddhaccapakkhik±na½ saddh±v²riyapaññ±na½ vasena uddhaccap±tato kosajjapakkhikena ca sam±dhin± kosajjap±tato rakkhati. Tasm± s± loºadh³pana½ viya sabbabyañjanesu, sabbakammiko amacco viya ca sabbar±jakiccesu, sabbattha icchitabb±. Ten±ha– “sati ca pana sabbatthik± vutt± (sa½. ni. 5.234) bhagavat±. Ki½ k±raº±? Cittañhi satipaµisaraºa½, ±rakkhapaccupaµµh±n± ca sati, na vin± satiy± cittassa paggahaniggaho hot²”ti.
Duppaññapuggalaparivajjan± n±ma khandh±dibhedesu anog±¼hapaññ±na½ dummedhapuggal±na½ ±rak± parivajjana½. Paññavantapuggalasevan± n±ma samapaññ±salakkhaºaparigg±hik±ya udayabbayapaññ±ya samann±gatapuggalasevan±. Gambh²rañ±ºacariyapaccavekkhaº± n±ma gambh²resu khandh±d²su pavatt±ya gambh²rapaññ±ya pabhedapaccavekkhaº±. Tadadhimuttat± n±ma µh±nanisajj±d²su dhammavicayasambojjhaªgasamuµµh±panattha½ ninnapoºapabbh±racittat±. Tasm± ±dikammiko kulaputto imehi sattahi k±raºehi dhammavicayasambojjhaªga½ samuµµh±petv± tadeva dhura½ katv± abhinivesa½ paµµhapetv± anukkamena arahatta½ gaºh±ti. So y±va arahattamagg± dhammavicayasambojjhaªga½ bh±veti n±ma, phale patte bh±vito n±ma hoti.
Ek±dasa dhamm± v²riyasambojjhaªgassa upp±d±ya sa½vattanti– ap±yabhayapaccavekkhaºat±, ±nisa½sadass±vit± gamanav²thipaccavekkhaºat±, piº¹ap±t±pac±yanat±, d±yajjamahattapaccavekkhaºat±, satthumahattapaccavekkhaºat±, j±timahattapaccavekkhaºat± sabrahmac±rimahattapaccavekkhaºat±, kus²tapuggalaparivajjanat±, ±raddhav²riyapuggalasevanat±, tadadhimuttat±ti.
Tattha “nirayesu pañcavidhabandhanakammakaraºato paµµh±ya mah±dukkha½ anubhavanak±lepi, tiracch±nayoniya½ j±lakkhipakumin±d²hi gahitak±lepi, p±janakaºµak±dippah±ratunnassa pana sakaµavahan±dik±lepi, pettivisaye anek±nipi vassasahass±ni eka½ buddhantarampi khuppip±s±hi ±tur²bh³tak±lepi, k±lakañjika-asuresu saµµhihattha-as²tihatthappam±ºena aµµhicammamatteneva attabh±vena v±t±tap±didukkh±nubhavanak±lepi na sakk± v²riyasambojjhaªga½ upp±detu½. Ayameva te bhikkhu k±lo”ti eva½ ap±yabhaya½ paccavekkhantass±pi v²riyasambojjhaªgo uppajjati.
“Na sakk± kus²tena nava lokuttaradhamm± laddhu½, ±raddhav²riyeneva sakk±, ayam±nisa½so v²riyass±”ti eva½ ±nisa½sadass±vinopi uppajjati. “Sabbabuddhapaccekabuddhamah±s±vakehi gatamaggova gantabbo, so ca na sakk± kus²tena gantun”ti eva½ gamanav²thi½ paccavekkhantass±pi uppajjati.
“Ye ta½ piº¹ap±t±d²hi upaµµhahanti, ime te manuss± neva ñ±tak±, na d±sakammakar±, n±pi ta½ niss±ya j²viss±m±ti te paº²t±ni piº¹ap±t±d²ni denti. Atha kho attano k±r±na½ mahapphalata½ pacc±s²sam±n± denti. Satth±r±pi ‘aya½ ime paccaye paribhuñjitv± k±yada¼h²bahulo sukha½ viharissat²’ti na eva½ sampassat± tuyha½ paccay± anuññ±t±, atha kho ‘aya½ ime paribhuñjam±no samaºadhamma½ katv± vaµµadukkhato muccissat²’ti te paccay± anuññ±t±. So d±ni tva½ kus²to viharanto na ta½ piº¹ap±ta½ apac±yissasi. ¾raddhav²riyasseva hi piº¹±pac±yana½ n±ma hot²”ti eva½ piº¹ap±t±pac±yana½ paccavekkhantass±pi uppajjati mah±mittattherassa viya piº¹ap±tiyatissattherassa viya ca.
Mah±mittatthero kira kassakaleºe n±ma paµivasati. Tassa ca gocarag±me ek± mah±-up±sik± thera½ putta½ katv± paµijaggati. S± ekadivasa½ arañña½ gacchant² dh²tara½ ±ha– “amma asukasmi½ µh±ne pur±ºataº¹ul±, asukasmi½ kh²ra½, asukasmi½ sappi, asukasmi½ ph±ºita½, tava bh±tikassa ayyamittassa ±gatak±le bhatta½ pacitv± kh²rasappiph±ºitehi saddhi½ dehi, datv± tvañca bhuñjeyy±si. Aha½ pana hiyyo pakka½ p±riv±sikabhatta½ kañjiyena bhuttamh²”ti. Div± ki½ bhuñjissasi, amm±ti? S±kapaººa½ pakkhipitv± kaºataº¹ulehi ambilay±gu½ pacitv± µhapehi, amm±ti.
Thero c²vara½ p±rupitv± patta½ n²harantova ta½ sadda½ sutv± att±na½ ovadi– “mah±-up±sik± kira kañjiyena p±riv±sikabhatta½ bhuñji, div±pi kaºapaººambilay±gu½ bhuñjissati, tuyha½ atth±ya pana pur±ºataº¹ul±d²ni ±cikkhati. Ta½ niss±ya kho panes± neva khetta½ na vatthu½ na bhatta½ na vattha½ pacc±s²sati, tisso pana sampattiyo patthayam±n± deti. Tva½ etiss± t± sampattiyo d±tu½ sakkhissasi, na sakkhissas²ti, aya½ kho pana piº¹ap±to tay± sar±gena sadosena samohena na sakk± gaºhitun”ti patta½ thavik±ya pakkhipitv± gaºµhika½ muñcitv± nivattitv± kassakaleºameva gantv± patta½ heµµh±mañce, c²varañca c²varava½se µhapetv±, “arahatta½ ap±puºitv± na nikkhamiss±m²”ti v²riya½ adhiµµhahitv± nis²di. D²gharatta½ appamatto hutv± nivutthabhikkhu vipassana½ va¹¹hetv± purebhattameva arahatta½ patv± vikasam±namiva paduma½ mah±kh²º±savo sita½ karontova nikkhami. Leºadv±re rukkhamhi adhivatth± devat±–
“Namo te puris±jañña, namo te purisuttama;
yassa te ±sav± kh²º±, dakkhiºeyyosi m±ris±”ti.–

Ud±na½ ud±netv±, “bhante, piº¹±ya paviµµh±na½ tumh±dis±na½ arahant±na½ bhikkha½ datv± mahallakitthiyo dukkh± muccissant²”ti ±ha. Thero uµµhahitv± dv±ra½ vivaritv± k±la½ olokento “p±toyev±”ti ñatv± pattac²vara½ ±d±ya g±ma½ p±visi.

D±rik±pi bhatta½ samp±detv± “id±ni me bh±t± ±gamissati, id±ni me bh±t± ±gamissat²”ti dv±ra½ olokayam±n± nis²di. S± there gharadv±ra½ sampatte patta½ gahetv± sappiph±ºitayojitassa kh²rapiº¹ap±tassa p³retv± hatthe µhapesi. Thero “sukha½ hot³”ti anumodana½ katv± pakk±mi. S±pi ta½ olokayam±n±va aµµh±si. Therassa hi tad± ativiya parisuddho chavivaººo ahosi, vippasann±ni indriy±ni, mukha½ bandhan± pavuttat±lapakka½ viya ativiya virocittha.
Mah±-up±sik± araññato ±gantv± “ki½, amma, bh±tiko te ±gato”ti pucchi. S± sabba½ ta½ pavatti½ ±rocesi. Up±sik± “ajja me puttassa pabbajitakicca½ matthaka½ pattan”ti ñatv± “abhiramati te, amma, bh±t± buddhas±sane, na ukkaºµhat²”ti ±ha.
Piº¹ap±tikatissattheravatthu pana eva½ veditabba½– mah±g±me kira eko daliddapuriso d±ruvikkayena j²vika½ kappeti. So teneva k±raºena n±ma½ labhitv± d±rubhaº¹akamah±tisso n±ma j±to. So ekadivasa½ attano bhariya½ ±ha– “ki½ amh±ka½ j²vita½ n±ma, satth±r± da¼iddad±nassa mahapphalabh±vo kathito, mayañca nibaddha½ d±tu½ na sakkoma, pakkhikabhattamatta½ datv± puna uppanna½ sal±kabhattampi dass±m±”ti. S± “s±dhu s±m²”ti sampaµicchitv± punadivase yath±l±bhena pakkhikabhatta½ ad±si. Bhikkhusaªghassa ca paccayehi nipparissayak±lo hoti, daharas±maºer± paº²tabhojan±ni bhuñjitv± “aya½ l³kh±h±ro”ti tesa½ pakkhikabhatta½ gahitamattakameva katv± tesa½ passant±na½yeva cha¹¹etv± gacchanti.
S± itth² ta½ disv± s±mikassa kathesi, “may± dinna½ cha¹¹ent²”ti na pana vippaµis±rin² ahosi. Tass± s±miko ±ha– “maya½ duggatabh±vena ayy±na½ sukhena paribhuñj±petu½ n±sakkhimha. Ki½ nu kho katv± ayy±na½ mana½ gahetu½ sakkhiss±m±”ti? Athassa bhariy± ±ha– “ki½ vadesi, s±mi, saputtak± duggat± n±ma natth²ti aya½ te dh²t±, ima½ ekasmi½ kule µhapetv± dv±dasa kah±paºe gaºhitv± eka½ kh²radhenu½ ±hara, ayy±na½ kh²rasal±kabhatta½ dass±ma, eva½ tesa½ citta½ gaºhitu½ sakkhiss±m±”ti. So s±dh³ti sampaµicchitv± tath± ak±si. Tesa½ puññena s± dhenu s±ya½ t²ºi m±ºik±ni, p±to t²ºi m±ºik±ni kh²ra½ deti. S±ya½ laddha½ dadhi½ katv± punadivase tato gahitanavan²tena sappi½ katv± sasappipariseka½ kh²rasal±kabhatta½ denti. Tato paµµh±ya tassa gehe sal±kabhatta½ puññavant±va labhanti.
So ekadivasa½ bhariya½ ±ha– “maya½ dh²tu atthit±ya lajjitabbato ca mutt±, gehe ca no bhatta½ ayy±na½ paribhog±raha½ j±ta½. Tva½ y±va aha½ ±gacch±mi, t±va imasmi½ kaly±ºavatte m± pamajji. Aha½ kiñcideva katv± dh²tara½ mocess±m²”ti. So eka½ padesa½ gantv± ucchuyantakamma½ katv± chahi m±sehi dv±dasa kah±paºe labhitv± “ala½ ettaka½ mama dh²tu mocanatth±y±”ti te kah±paºe dussante bandhitv± “geha½ gamiss±m²”ti magga½ paµipajji.
Tasmi½ samaye ambariyamah±vih±rav±s² piº¹ap±tiyatissatthero “tissamah±vih±ra½ gantv± cetiya½ vandiss±m²”ti attano vasanaµµh±nato mah±g±ma½ gacchanto tameva magga½ paµipajji. So up±sako thera½ d³ratova disv± “ekakova agantv± imin± ayyena saddhi½ eka½ dhammakatha½ suºanto gamiss±mi. S²lavanto hi sabbak±la½ dullabh±”ti vegena thera½ samp±puºitv± abhiv±detv± saddhi½ gacchanto vel±ya upakaµµh±ya cintesi– “mayha½ hatthe puµakabhatta½ natthi, ayyassa ca bhikkh±k±lo sampatto, ayañca me paribbayo hatthe atthi, eka½ g±madv±ra½ pattak±le ayyassa piº¹ap±ta½ dass±m²”ti.
Tasseva½ citte uppannamatteyeva eko puµakabhatta½ gahetv± ta½ µh±na½ sampatto. Up±sako ta½ disv±, “bhante, thoka½ ±gameth±”ti vatv± ta½ upasaªkamitv± ±ha– “kah±paºa½ te, bho purisa, dammi, ta½ me puµakabhatta½ deh²”ti. So cintesi– “ima½ bhatta½ imasmi½ k±le m±sakampi na agghati, ayañca mayha½ ekav±reneva kah±paºa½ deti, bhavissatettha k±raºan”ti cintetv± “n±ha½ kah±paºena dem²”ti ±ha. Eva½ sante dve gaºha, t²ºi gaºh±ti imin± niy±mena sabbepi te kah±paºe d±tuk±mo j±to. Itaro “aññepissa atth²”ti saññ±ya “na demi”cceva ±ha. Atha na½ so ±ha– “sace me, bho, aññepi assu, tepi dadeyya½. Na kho pan±ha½ attano atth±ya gaºh±mi, etasmi½ me rukkham³le eko ayyo nis²d±pito, tuyhampi kusala½ bhavissati, dehi me bhattan”ti. Tena hi, bho, gaºha, ±hara te kah±paºeti kah±paºe gahetv± puµakabhatta½ ad±si. Up±sako bhatta½ gahetv± hatthe dhovitv± thera½ upasaªkamitv± “patta½ n²haratha, bhante”ti ±ha. Thero patta½ n²haritv± upa¹¹habhatte dinne patta½ pidahi. Up±sako ±ha– “aya½, bhante, ekasseva paµiviso, na sakk± may± ito bhuñjitu½. Tumh±ka½yeva me atth±ya ima½ pariyesitv± laddha½, gaºhatha na½ ma½ anukampa½ up±d±y±”ti. Thero “atthi ettha k±raºan”ti gahetv± sabba½ paribhuñji. Up±sako dhamakaraºena p±n²ya½ pariss±vetv± ad±si. Tato niµµhitabhattakicce there ubhopi magga½ paµipajji½su.
Thero up±saka½ pucchi– “kena k±raºena tva½ na bhuñjas²”ti. So attano gaman±gamanavidh±na½ sabba½ kathesi. Thero ta½ sutv± sa½vegappatto cintesi– “dukkara½ up±sakena kata½, may± pana evar³pa½ piº¹ap±ta½ paribhuñjitv± etassa kataññun± bhavitabba½. Sapp±yasen±sana½ labhitv± tattheva chavima½salohitesu sukkhantesupi nisinnapallaªkeneva arahatta½ appatv± na uµµhahiss±m²”ti. So tissamah±vih±ra½ gantv± ±gantukavatta½ katv± attano pattasen±sana½ pavisitv± paccattharaºa½ attharitv± tattha nisinno attano m³lakammaµµh±nameva gaºhi. So t±ya rattiy± obh±samattampi nibbattetu½ n±sakkhi. Punadivasato paµµh±ya bhikkh±c±rapalibodha½ chinditv± tadeva kammaµµh±na½ anulomapaµiloma½ vipassi. Etenup±yena vipassanto sattame aruºe saha paµisambhid±hi arahatta½ patv± cintesi– “ativiya me kilanta½ sar²ra½, ki½ nu kho me j²vita½ cira½ pavattissati, na pavattissat²”ti. Athassa appavattanabh±va½ disv± sen±sana½ paµis±metv± pattac²varam±d±ya vih±ramajjha½ gantv± bheri½ pahar±petv± bhikkhusaªgha½ sannip±tesi.