Na kevalañca maggo kileseyeva pajahati, kiles±na½ pana appah²natt± ye uppajjeyyu½ up±dinnakkhandh±, tepi pajahatiyeva. Vuttampi ceta½– “sot±pattimaggañ±ºena abhisaªkh±raviññ±ºassa nirodhena satta bhave µhapetv± anamatagge sa½s±re ye uppajjeyyu½ n±mañca r³pañca, etthete nirujjhant²”ti (c³¼ava. ajitam±ºavapucch±niddeso 6) vitth±ro. Iti maggo up±dinnato anup±dinnato ca vuµµh±ti. Bhavavasena pana sot±pattimaggo ap±yabhavato vuµµh±ti, sakad±g±mimaggo sugatibhavekadesato, an±g±mimaggo sugatik±mabhavato, arahattamaggo r³p±r³pabhavato vuµµh±ti. Sabbabhavehi vuµµh±tiyev±tipi vadanti.
Atha maggakkhaºe katha½ anuppann±na½ upp±d±ya bh±van± hoti, katha½ v± uppann±na½ µhitiy±ti? Maggappavattiy± eva. Maggo hi pavattam±no pubbe anuppannapubbatt± anuppanno n±ma vuccati. An±gatapubbañhi µh±na½ gantv± ananubh³tapubba½ v± ±rammaºa½ anubhavitv± vatt±ro bhavanti; “an±gataµµh±na½ ±gatamha, ananubh³ta½ ±rammaºa½ anubhav±m±”ti. Y± cassa pavatti, ayameva µhiti n±m±ti “µhitiy± bh±vet²”ti vattu½ vaµµati. Evametassa bhikkhuno ida½ lokuttaramaggakkhaºe v²riya½ “anuppann±na½ p±pak±na½ akusal±na½ dhamm±na½ anupp±d±y±”ti-±d²ni catt±ri n±m±ni labhati. Aya½ lokuttaramaggakkhaºe sammappadh±nakath±. Imasmi½ pana sutte lokiyalokuttaramissak±neva sammappadh±n±ni kathit±ni.
398-401. Iddhip±desu chanda½ niss±ya pavatto sam±dhi chandasam±dhi, padh±nabh³t± saªkh±r± padh±nasaªkh±r±. Samann±gatanti tehi dhammehi upeta½. Iddhiy± p±da½, iddhibh³ta½ v± p±danti iddhip±da½. Sesesupi eseva nayo. Ayamettha saªkhepo, vitth±ro pana iddhip±davibhaªge (vibha. 431 ±dayo) ±gato eva. Visuddhimagge (visuddhi. 2.382) panassa attho d²pito. Tatr±ya½ bhikkhu yad± chand±d²su eka½ dhura½ niss±ya vipassana½ va¹¹hetv± arahatta½ p±puº±ti tad±ssa paµhamiddhip±do pubbabh±ge lokiyo, aparabh±ge lokuttaro. Eva½ ses±p²ti. Imasmimpi sutte lokiyalokuttar±va iddhip±d± kathit±.
402-406. Saddhindriya½ bh±vet²ti-±d²su saddh±va attano saddh±dhure indaµµha½ karot²ti saddhindriya½. V²riyindriy±d²supi eseva nayo. Bh±vet²ti ettha pana ±dikammiko yog±vacaro t²hi k±raºehi saddhindriya½ visodhento saddhindriya½ bh±veti n±ma. V²riyindriy±d²supi eseva nayo. Vuttañheta½–
“Assaddhe puggale parivajjayato, saddhe puggale sevato bhajato payirup±sato, pas±dan²ye suttante paccavekkhato imehi t²h±k±rehi saddhindriya½ visujjhati.
“Kus²te puggale parivajjayato, ±raddhav²riye puggale sevato bhajato payirup±sato, sammappadh±ne paccavekkhato imehi t²h±k±rehi v²riyindriya½ visujjhati.
“Muµµhassat² puggale parivajjayato, upaµµhitassat² puggale sevato bhajato payirup±sato, satipaµµh±ne paccavekkhato imehi t²h±k±rehi satindriya½ visujjhati.
“Asam±hite puggale parivajjayato, sam±hite puggale sevato bhajato payirup±sato, jh±navimokkhe paccavekkhato imehi t²h±k±rehi sam±dhindriya½ visujjhati.
“Duppaññe puggale parivajjayato, paññavante puggale sevato bhajato payirup±sato, gambh²rañ±ºacariya½ paccavekkhato imehi t²h±k±rehi paññindriya½ visujjhat²”ti (paµi. ma. 1.184-185).
Ettha ca gambh²rañ±ºacariya½ paccavekkhatoti saºhasukhuma½ khandhantara½, ±yatanantara½, dh±tantara½, indriyabalabojjhaªgantara½, maggantara½, phalantarañca paccavekkhantass±ti attho. Imesañhi tiººa½ tiººa½ k±raº±na½ vasena akat±bhiniveso ±dikammiko yog±vacaro saddh±dhur±d²su abhinivesa½ paµµhapetv± bh±vento avas±ne vivaµµetv± arahatta½ gaºhati. So y±va arahattamagg± im±ni indriy±ni bh±veti n±ma, arahattaphale patte bh±vitindriyo n±ma hot²ti. Eva½ im±nipi pañcindriy±ni lokiyalokuttar±neva kathit±n²ti.
Saddh±bal±d²su saddh±yeva akampiyaµµhena balanti saddh±bala½. V²riyabal±d²supi eseva nayo. Ettha hi saddh± assaddhiye na kampati, v²riya½ kosajjena na kampati, sati muµµhassaccena na kampati, sam±dhi uddhacce na kampati, paññ± avijj±ya na kampat²ti sabb±nipi akampiyaµµhena bal±n²ti vuccanti. Bh±van±nayo panettha indriyabh±van±ya½ vuttanayeneva veditabboti. Im±ni lokiyalokuttar±neva kathit±n²ti.
418. Satisambojjhaªga½ bh±vet²ti ettha aya½ ±dikammik±na½ kulaputt±na½ vasena saddhi½ atthavaººan±ya bh±van±nayo. Tattha satisambojjhaªganti-±din± nayena vutt±na½ sattanna½ ±dipad±na½ t±va ayamatthavaººan±– satisambojjhaªge t±va saraºaµµhena sati, s± panes± upaµµh±nalakkhaº±, apil±panalakkhaº± v±. Vuttampi ceta½– “yath±, mah±r±ja rañño bhaº¹±g±riko rañño s±pateyya½ apil±peti ‘ettaka½, mah±r±ja, hirañña½, ettaka½ suvaººa½, ettaka½ s±pateyyan’ti. Evameva kho, mah±r±ja, sati uppajjam±n± kusal±kusalas±vajj±navajjah²nappaº²takaºhasukkasappaµibh±ge dhamme apil±peti ime catt±ro satipaµµh±n±”ti (mi. pa. 2.1.13) vitth±ro. Apil±panaras±, kiccavaseneva hiss± eta½ lakkhaºa½ therena vutta½. Asammosaras± v±, gocar±bhimukh²bh±vapaccupaµµh±n±. Sati eva sambojjhaªgoti satisambojjhaªgo.
Tattha bodhiy±, bodhissa v± aªgoti bojjhaªgo. Ki½ vutta½ hoti? Y± hi aya½ dhammas±magg²y±ya lokiyalokuttaramaggakkhaºe uppajjam±n±ya l²nuddhaccapatiµµh±n±y³hanak±masukha-attakilamath±nuyoga-ucchedasassat±bhinives±d²na½ anekesa½ upaddav±na½ paµipakkhabh³t±ya satidhammavicayav²riyap²tipassaddhisam±dhi-upekkh±saªkh±t±ya dhammas±maggiy± ariyas±vako bujjhat²ti katv± bodh²ti vuccati, bujjhat²ti kilesasant±nanidd±ya uµµhahati, catt±ri v± ariyasacc±ni paµivijjhati, nibb±nameva v± sacchikarot²ti vutta½ hoti. Yath±ha “satta bojjhaªge bh±vetv± anuttara½ samm±sambodhi½ abhisambuddho”ti (sa½. ni. 5.378; d². ni. 3.143). Tass± dhammas±maggisaªkh±t±ya bodhiy± aªgotipi bojjhaªgo jh±naªgamaggaªg±dayo viya Yopesa yath±vuttappak±r±ya et±ya dhammas±maggiy± bujjhat²ti katv± ariyas±vako bodh²ti vuccati, tassa aªgotipi bojjhaªgo senaªgarathaªg±dayo viya. Ten±hu aµµhakath±cariy±– “bujjhanakassa puggalassa aªg±ti v± bojjhaªg±”ti.
Apica “bojjhaªg±ti kenaµµhena bojjhaªg±? Bodh±ya sa½vattant²ti bojjhaªg±, bujjhant²ti bojjhaªg±, anubujjhant²ti bojjhaªg±, paµibujjhant²ti bojjhaªg±, sambujjhant²ti bojjhaªg±”ti imin± paµisambhid±nayen±pi (paµi. ma. 2.17) bojjhaªgattho veditabbo. Pasattho sundaro ca bojjhaªgo sambojjhaªgo, sati eva sambojjhaªgo satisambojjhaªgo, ta½ satisambojjhaªga½.
Dhammavicayasambojjhaªganti-±d²supi catusaccadhamme vicinat²ti dhammavicayo. So pavicayalakkhaºo, obh±sanaraso, asammohapaccupaµµh±no. V²rabh±vato, vidhin± ²rayitabbato ca v²riya½. Ta½ paggahalakkhaºa½, upathambhanarasa½ anos²danapaccupaµµh±na½. P²ºayat²ti p²ti. S± pharaºalakkhaº±, tuµµhilakkhaº± v±, k±yacitt±na½ p²ºanaras±, nesa½yeva odagyapaccupaµµh±n±. K±yacittadarathappassambhanato passaddhi. S± upasamalakkhaº±, k±yacittadarathamaddanaras±, k±yacitt±na½ aparipphandas²tibh±vapaccupaµµh±n±. Sam±dh±nato sam±dhi. So avikkhepalakkhaºo, avis±ralakkhaºo v±, cittacetasik±na½ sampiº¹anaraso, cittaµµhitipaccupaµµh±no. Ajjhupekkhanato upekkh±. S± paµisaªkh±nalakkhaº±, samav±hitalakkhaº± v±, ³n±dhikaniv±raºaras±, pakkhap±tupacchedanaras± v±, majjhattabh±vapaccupaµµh±n±. Sesa½ vuttanayameva. Bh±vet²ti br³heti va¹¹heti, upp±det²ti attho.
Tattha catt±ro dhamm± satisambojjhaªgassa upp±d±ya sa½vattant²ti veditabb± satisampajañña½ muµµhassatipuggalaparivajjanat± upaµµhitassatipuggalasevanat± tadadhimuttat±ti. Abhikkant±d²su hi sattasu µh±nesu satisampajaññena, bhattanikkhittak±kasadise muµµhassatipuggale parivajjanena, tissadattatthera-abhayatther±disadise upaµµhitassatipuggale sevanena, µh±nanisajj±d²su satisamuµµh±panattha½ ninnapoºapabbh±racittat±ya ca satisambojjhaªgo uppajjati. Tasm± ±dikammiko kulaputto imehi cat³hi k±raºehi satisambojjhaªga½ samuµµh±petv± tadeva dhura½ katv± abhinivesa½ paµµhapetv± anukkamena arahatta½ gaºh±ti. So y±va arahattamagg± satisambojjhaªga½ bh±veti n±ma, phale patte bh±vito n±ma hoti.
Satta dhamm± dhammavicayasambojjhaªgassa upp±d±ya sa½vattanti paripucchakat±, vatthuvisadakiriy±, indriyasamattapaµip±dan±, duppaññapuggalaparivajjan±, paññavantapuggalasevan±, gambh²rañ±ºacariyapaccavekkhaº±, tadadhimuttat±ti. Tattha paripucchakat±ti khandhadh±tu-±yatana-indriyabalabojjhaªgamaggaªgajh±nasamathavipassan±na½ atthasannissitaparipucch±bahulat±.
Vatthuvisadakiriy±ti ajjhattikab±hir±na½ vatth³na½ visadabh±vakaraºa½. Yad± hissa kesanakhalom± d²gh± honti, sar²ra½ v± uppannadosañceva sedamalamakkhitañca tad± ajjhattika½ vatthu avisada½ hoti aparisuddha½. Yad± pana c²vara½ jiººa½ kiliµµha½ duggandha½ v± hoti, sen±sana½ v± ukl±pa½, tad± b±hira½ vatthu avisada½ hoti aparisuddha½. Tasm± kes±dicchedanena uddha½virecana-adhovirecan±d²hi sar²rasallahukabh±vakaraºena ucch±dananah±panena ca ajjhattikavatthu visada½ k±tabba½. S³cikammadhovanarajanaparibhaº¹akaraº±d²hi b±hiravatthu visada½ k±tabba½. Etasmiñhi ajjhattikab±hire vatthumhi avisade uppannesu cittacetasikesu ñ±ºampi avisada½ hoti aparisuddha½ aparisuddh±ni d²pakapallavaµµitel±d²ni niss±ya uppannad²pasikh±ya obh±so viya. Visade pana ajjhattikab±hire vatthumhi uppannesu cittacetasikesu ñ±ºampi visada½ hoti parisuddh±ni d²pakapallavaµµitel±d²ni niss±ya uppannad²pasikh±ya obh±so viya. Tena vutta½– “vatthuvisadakiriy± dhammavicayasambojjhaªgassa upp±d±ya sa½vattat²”ti.
Indriyasamattapaµip±dan± n±ma saddh±d²na½ indriy±na½ samabh±vakaraºa½. Sace hissa saddhindriya½ balava½ hoti, itar±ni mand±ni, tato v²riyindriya½ paggahakicca½, satindriya½ upaµµh±nakicca½, sam±dhindriya½ avikkhepakicca½, paññindriya½ dassanakicca½ k±tu½ na sakkoti. Tasm± ta½ dhammasabh±vapaccavekkhaºena v±, yath± v± manasikaroto balava½ j±ta½, tath± amanasik±rena h±petabba½. Vakkalittheravatthu cettha nidassana½. Sace pana v²riyindriya½ balava½ hoti, atha neva saddhindriya½ adhimokkhakicca½ k±tu½ sakkoti, na itar±ni itarakiccabheda½. Tasm± ta½ passaddh±dibh±van±ya h±petabba½. Tatr±pi soºattherassa vatthu dassetabba½. Eva½ sesesupi ekassa balavabh±ve sati itaresa½ attano kiccesu asamatthat± veditabb±.
Visesato panettha saddh±paññ±na½ sam±dhiv²riy±nañca samata½ pasa½santi. Balavasaddho hi mandapañño mudhappasanno hoti, avatthumhi pas²dati. Balavapañño mandasaddho ker±µikapakkha½ bhajati bhesajjasamuµµhito viya rogo atekiccho hoti. Cittupp±damatteneva kusala½ hot²ti atidh±vitv± d±n±d²ni akaronto niraye uppajjati. Ubhinna½ samat±ya vatthusmi½yeva pas²dati. Balavasam±dhi½ pana mandav²riya½ sam±dhissa kosajjapakkhatt± kosajja½ abhibhavati. Balavav²riya½ mandasam±dhi½ v²riyassa uddhaccapakkhatt± uddhacca½ abhibhavati. Sam±dhi pana v²riyena sa½yojito kosajje patitu½ na labhati, v²riya½ sam±dhin± sa½yojita½ uddhacce patitu½ na labhati. Tasm± ta½ ubhaya½ sama½ kattabba½. Ubhayasamat±ya hi appan± hoti.