15. Aµµh±nap±¼i

(15) 1. Aµµh±nap±¼i-paµhamavaggavaººan±

268. Aµµh±nap±¼iy± aµµh±nanti hetupaµikkhepo. Anavak±soti paccayapaµikkhepo. Ubhayen±pi k±raºameva paµikkhipati. K±raºañhi tad±yattavuttit±ya attano phalassa µh±nanti ca avak±soti ca vuccati. Yanti yena k±raºena. Diµµhisampannoti maggadiµµhiy± sampanno sot±panno ariyas±vako. Tassa hi diµµhisampanno itipi, dassanasampanno itipi, ±gato ima½ saddhamma½ itipi, passati ima½ saddhamma½ itipi, sekkhena ñ±ºena samann±gato itipi, sekkh±ya vijj±ya samann±gato itipi, dhammasotasam±panno itipi, ariyo nibbedhikapañño itipi, amatadv±ra½ ±hacca tiµµhati itipiti bah³ni n±m±ni honti. Kañci saªkh±ranti catubh³makesu saªkhatasaªkh±resu kañci eka½ saªkh±rampi. Niccato upagaccheyy±ti niccoti gaºheyya. Neta½ µh±na½ vijjat²ti eta½ k±raºa½ natthi na upalabbhati. Ya½ puthujjanoti yena k±raºena puthujjano. Ýh±nameta½ vijjat²ti eta½ k±raºa½ atthi. Sassatadiµµhiy± hi so tebh³makesu saªkhatasaªkh±resu kañci saªkh±ra½ niccato gaºheyy±ti attho. Catutthabh³makasaªkh±r± pana tejussadatt± divasa½santatto ayogu¼o viya makkhik±na½, diµµhiy± v± aññesa½ v± akusal±na½ ±rammaºa½ na honti. Imin± nayena kañci saªkh±ra½ sukhatoti-±d²supi attho veditabbo.
269. Sukhato upagaccheyy±ti “ekantasukh² att± hoti ±rogo parammaraº±”ti (d². ni. 1.76, 79; ma. ni. 3.21, 22) eva½ attadiµµhivasena sukhato g±ha½ sandh±yeta½ vutta½. Diµµhivippayuttacittena pana ariyas±vako pari¼±h±dhibh³to pari¼±hav³pasamattha½ mattahatthiparitt±sito viya cokkhabr±hmaºo g³tha½ kañci saªkh±ra½ sukhato upagacchati.
270. Attav±re kasiº±dipaººattisaªgahattha½ “saªkh±ran”ti avatv± kañci dhammanti vutta½. Idh±pi ariyas±vakassa catubh³makavasena paricchedo veditabbo, puthujjanassa tebh³makavasena Sabbav±resu v± ariyas±vakass±pi tebh³makavaseneva paricchedo vaµµati. Ya½ ya½ hi puthujjano gaºh±ti, tato tato ariyas±vako g±ha½ viniveµheti. Puthujjano hi ya½ ya½ nicca½ sukha½ att±ti gaºh±ti, ta½ ta½ ariyas±vako anicca½ dukkha½ anatt±ti gaºhanto ta½ g±ha½ viniveµheti. Iti imasmi½ suttattaye puthujjanattagg±haviniveµhana½ n±ma kathita½.
271. M±taranti-±d²su janik±va m±t±, janakova pit±, manussabh³tova kh²º±savo arah±ti adhippeto. Ki½ pana ariyas±vako añña½ j²vit± voropeyy±ti? Etampi aµµh±na½. Sacepi bhavantaragata½ ariyas±vaka½ attano ariyas±vakabh±va½ aj±nantampi koci eva½ vadeyya “ima½ kunthakipillika½ j²vit± voropetv± sakalacakkav±¼agabbhe cakkavattirajja½ paµipajj±h²”ti, neva so ta½ j²vit± voropeyya. Ath±pi na½ eva½ vadeyyu½ “sace ima½ na gh±tessasi, s²sa½ te chindiss±m±”ti. S²samevassa chindeyyu½, na ca so ta½ gh±teyya. Puthujjanabh±vassa pana mah±s±vajjabh±vadassanattha½ ariyas±vakassa ca balavad²panatthameta½ vutta½. Ayañhettha adhipp±yo– s±vajjo puthujjanabh±vo, yatra hi n±ma puthujjano m±tugh±t±d²nipi ±nantariy±ni karissati. Mah±balo ca ariyas±vako, yo et±ni kamm±ni na karot²ti.
274. Paduµµhacittoti vadhakacittena paduµµhacitto. Lohita½ upp±deyy±ti j²vam±nakasar²re khuddakamakkhik±ya pivanamattampi lohita½ upp±deyya.
275. Saªgha½ bhindeyy±ti sam±nasa½v±saka½ sam±nas²m±ya µhita½ pañcahi k±raºehi saªgha½ bhindeyya. Vuttampi ceta½ “pañcahup±li ±k±rehi saªgho bhijjati– kammena, uddesena, voharanto, anuss±vanena, sal±kagg±hen±”ti (pari. 458).
Tattha kammen±ti apalokan±d²su cat³su kammesu aññatarena kammena. Uddesen±ti pañcasu p±timokkhuddesesu aññatarena uddesena. Voharantoti kathayanto, t±hi t±hi uppatt²hi adhamma½ dhammoti-±d²ni aµµh±rasa bhedakaravatth³ni d²pento. Anuss±vanen±ti “nanu tumhe j±n±tha mayha½ ucc±kul± pabbajitabh±va½ bahussutabh±vañca, m±diso n±ma uddhamma½ ubbinaya½ satthu s±sana½ g±heyy±ti cittampi upp±detu½ na tumh±ka½ yutta½, ki½ mayha½ av²ci n²luppalavana½ viya s²tal±, ki½ aha½ ap±yato na bh±y±m²”ti-±din± nayena kaººam³le vac²bheda½ katv± anuss±vanena Sal±kagg±hen±ti eva½ anuss±vetv± tesa½ citta½ upatthambhetv± anivattidhamme katv± “gaºhatha ima½ sal±kan”ti sal±kagg±hena.
Ettha ca kammeva uddeso v± pam±ºa½, voh±r±nuss±vanasal±kagg±h± pana pubbabh±g±. Aµµh±rasavatthud²panavasena hi voharantena tattha rucijananattha½ anuss±vetv± sal±k±ya gahit±yapi abhinnova hoti saªgho. Yad± pana eva½ catt±ro v± atirek± v± sal±ka½ gahetv± ±veºika½ kamma½ v± uddesa½ v± karonti, tad± saªgho bhinno n±ma hoti. Eva½ diµµhisampanno puggalo saªgha½ bhindeyy±ti neta½ µh±na½ vijjati. Ett±vat± m±tugh±t±d²ni pañca ±nantariyakamm±ni dassit±ni honti, y±ni puthujjano karoti, na ariyas±vako. Tesa½ ±vibh±vattha½–
“Kammato dv±rato ceva, kappaµµhitiyato tath±;
p±kas±dh±raº±d²hi, viññ±tabbo vinicchayo”.
Tattha kammato t±va– ettha hi manussabh³tasseva manussabh³ta½ m±tara½ v± pitara½ v± api parivattaliªga½ j²vit± voropentassa kamma½ ±nantariya½ hoti, tassa vip±ka½ paµib±hiss±m²ti sakalacakkav±¼a½ mah±cetiyappam±ºehipi kañcanath³pehi p³retv±pi sakalacakkav±¼a½ p³retv± nisinnassa bhikkhusaªghassa mah±d±na½ datv±pi buddhassa bhagavato saªgh±µikaººa½ amuñcanto vicaritv±pi k±yassa bhed± nirayameva upapajjati. Yo pana saya½ manusso tiracch±nabh³ta½ m±tara½ v± pitara½ v±, saya½ v± tiracch±nabh³to manussabh³ta½, tiracch±nabh³toyeva v± tiracch±nabh³ta½ j²vit± voropeti, tassa kamma½ ±nantariya½ na hoti, bh±riya½ pana hoti, ±nantariya½ ±hacceva tiµµhati. Manussaj±tik±na½va pana vasena aya½ pañho kathito.
Tattha e¼akacatukka½, saªg±macatukka½, coracatukkañca kathetabba½. E¼aka½ m±ress±m²ti abhisandhin±pi hi e¼akaµµh±ne µhita½ manusso manussabh³ta½ m±tara½ v± pitara½ v± m±rento ±nantariya½ phusati. E¼ak±bhisandhin± m±t±piti-abhisandhin± v± e¼aka½ m±rento ±nantariya½ na phusati, m±t±piti-abhisandhin± m±t±pitaro m±rento phusateva. Esa nayo itarasmimpi catukkadvaye. Yath± ca m±t±pit³su, eva½ arahantepi et±ni catukk±ni veditabb±ni Manussa-arahantameva ca m±retv± ±nantariya½ phusati, na yakkhabh³ta½. Kamma½ pana bh±riya½, ±nantariyasadisameva. Manussa-arahantassa ca puthujjanak±leyeva satthappah±re v± vise v± dinnepi yadi so arahatta½ patv± teneva marati, arahantagh±tako hotiyeva. Ya½ pana puthujjanak±le dinna½ d±na½ arahatta½ patv± paribhuñjati, puthujjanasseva ta½ dinna½ hoti. Sesa-ariyapuggale m±rentassa ±nantariya½ natthi, kamma½ pana bh±riya½, ±nantariyasadisameva.
Lohitupp±de tath±gatassa abhejjak±yat±ya par³pakkamena cammaccheda½ katv± lohitapaggharaºa½ n±ma natthi, sar²rassa pana antoyeva ekasmi½ µh±ne lohita½ samosarati. Devadattena paviddhasilato bhijjitv± gat± sakalik±pi tath±gatassa p±danta½ pahari, pharasun± pahaµo viya p±do antolohitoyeva ahosi. Tath± karontassa ±nantariya½ hoti. J²vako pana tath±gatassa ruciy± satthakena camma½ chinditv± tamh± µh±n± duµµhalohita½ n²haritv± ph±sukamak±si. Tath± karontassa puññakammameva hoti.
Atha ye parinibbute tath±gate cetiya½ bhindanti, bodhi½ chindanti, dh±tumhi upakkamanti, tesa½ ki½ hot²ti? Bh±riya½ kamma½ hoti, ±nantariyasadisa½. Sadh±tuka½ pana th³pa½ v± paµima½ v± b±dhayam±na½ bodhis±kha½ chinditu½ vaµµati. Sacepi tattha nil²n± sakuº± cetiye vacca½ p±tenti, chinditu½ vaµµatiyeva. Paribhogacetiyato hi sar²racetiya½ mahantatara½. Cetiyavatthu½ bhinditv± gacchanta½ bodhim³lampi chinditv± haritu½ vaµµati. Y± pana bodhis±kh± bodhighara½ b±dhati, ta½ geharakkhaºattha½ chinditu½ na labhati. Bodhi-atthañhi geha½, na gehatth±ya bodhi. ¾sanagharepi eseva nayo. Yasmi½ pana ±sanaghare dh±tu nihit± hoti, tassa rakkhaºatth±ya bodhis±kha½ chinditu½ vaµµati. Bodhijagganattha½ oj±haraºas±kha½ v± p³tis±kha½ v± chinditu½ vaµµatiyeva, sar²rapaµijaggane viya puññampi hoti.
Saªghabhedepi s²maµµhakasaªghe asannipatite visu½ parisa½ gahetv± katavoh±r±nuss±vanasal±kagg±hassa kamma½ v± karontassa uddesa½ v± uddisantassa bhedo ca hoti ±nantariyakammañca. Samaggasaññ±ya pana vaµµat²ti saññ±ya v± karontassa bhedova hoti, na ±nantariyakamma½. Tath± navato ³naparis±ya. Sabbantimena paricchedena navanna½ jan±na½ yo saªgha½ bhindati, tassa ±nantariyakamma½ hoti. Tassa anuvattak±na½ adhammav±d²na½ mah±s±vajjakamma½ dhammav±dino pana anavajj±. Tattha navannameva saªghabhede ida½ sutta½– “ekato, up±li, catt±ro honti, ekato catt±ro, navamo anuss±veti, sal±ka½ g±heti ‘aya½ dhammo aya½ vinayo ida½ satthu s±sana½, ima½ gaºhatha, ima½ roceth±’ti. Eva½ kho, up±li, saªghar±ji ceva hoti saªghabhedo ca. Navanna½ v± up±li, atirekanavanna½ v± saªghar±ji ceva hoti saªghabhedo c±”ti (c³¼ava. 351). Etesu ca pana pañcasu saªghabhedo vac²kamma½, ses±ni k±yakamm±n²ti eva½ kammato viññ±tabbo vinicchayo.
Dv±ratoti sabb±neva cet±ni k±yadv±ratopi vac²dv±ratopi samuµµhahanti. Purim±ni panettha catt±ri ±ºattikavijj±mayappayogavasena vac²dv±rato samuµµhahitv±pi k±yadv±rameva p³renti, saªghabhedo hatthamuddh±ya bheda½ karontassa k±yadv±rato samuµµhahitv±pi vac²dv±rameva p³ret²ti evamettha dv±ratopi viññ±tabbo vinicchayo.
Kappaµµhitiyatoti saªghabhedoyeva cettha kappaµµhitiyo. Saºµhahante hi kappe v± kappavemajjhe v± saªghabheda½ katv± kappavin±seyeva muccati. Sacepi hi ‘sve kappo vinassissat²”ti ajja saªghabheda½ karoti, sveva muccati, ekadivasameva niraye paccati. Eva½ karaºa½ pana natthi. Ses±ni catt±ri kamm±ni ±nantariy±neva honti, na kappaµµhitiy±n²ti evamettha kappaµµhitiyatopi viññ±tabbo vinicchayo.
P±katoti yena ca pañcapet±ni kamm±ni kat±ni honti, tassa saªghabhedoyeva paµisandhivasena vipaccati, ses±ni “ahosikamma½ n±hosi kammavip±ko”ti evam±d²su saªkha½ gacchanti. Saªghabhed±bh±ve lohitupp±do, tadabh±ve arahantagh±to, tadabh±ve sace pit± s²lav± hoti, m±t± duss²l±, no v± tath± s²lavat², pitugh±to paµisandhivasena vipaccati. Sace m±t± s²lavat², m±tugh±to. Dv²supi s²lena v± duss²lena v± sam±nesu m±tugh±tova paµisandhivasena vipaccati M±t± hi dukkarak±rin² bah³pak±r± ca putt±nanti. Evamettha p±katopi viññ±tabbo vinicchayo.
S±dh±raº±d²h²ti purim±ni catt±ri sabbesampi gahaµµhapabbajit±na½ s±dh±raº±ni. Saªghabhedo pana “na kho, up±li bhikkhun², saªgha½ bhindati, na sikkham±n±, na s±maºero, na s±maºer² na up±sako, na up±sik± saªgha½ bhindati. Bhikkhu kho, up±li, pakatatto sam±nasa½v±sako sam±nas²m±ya½ µhito saªgha½ bhindat²”ti (c³¼ava. 351) vacanato vuttappak±rassa bhikkhunova hoti, na aññassa, tasm± as±dh±raºo. ¾disaddena sabbepete dukkhavedan±ya sahagat± dosamohasampayutt± c±ti evamettha s±dh±raº±d²hipi viññ±tabbo vinicchayo.
276. Añña½ satth±ranti “aya½ me satth± satthu kicca½ k±tu½ asamattho”ti bhavantarepi añña½ titthakara½ ‘aya½ me satth±”ti eva½ gaºheyya, neta½ µh±na½ vijjat²ti attho.
277. Ekiss± lokadh±tuy±ti dasasahassilokadh±tuy±. T²ºi hi khett±ni j±tikhetta½, ±º±khetta½ visayakhettanti. Tattha j±tikhetta½ n±ma dasasahass² lokadh±tu. S± hi tath±gatassa m±tukucchismi½ okkamanak±le nikkhamanak±le sambodhik±le dhammacakkappavattane ±yusaªkh±ravossajjane parinibb±ne ca kampati. Koµisatasahassacakkav±¼a½ pana ±º±khetta½ n±ma. ¾µ±n±µiyaparittamoraparittadhajaggaparittaratanaparitt±d²nañhi ettha ±º± pavattati. Visayakhettassa pana parim±ºa½ natthi. Buddh±nañhi “y±vataka½ ñ±ºa½ t±vataka½ ñeyya½, y±vataka½ ñeyya½ t±vataka½ ñ±ºa½, ñ±ºapariyantika½ ñeyya½, ñeyyapariyantika½ ñ±ºan”ti (mah±ni. 69; c³¼ani. moghar±jam±ºavapucch±niddeso 85; paµi. ma. 3.5) vacanato avisayo n±ma natthi.
Imesu pana t²su khettesu µhapetv± ima½ cakkav±¼a½ aññasmi½ cakkav±¼e buddh± uppajjant²ti sutta½ natthi, na uppajjant²ti pana atthi. T²ºi hi piµak±ni– vinayapiµaka½, suttantapiµaka½, abhidhammapiµaka½. Tisso saªg²tiyo– mah±kassapattherassa saªg²ti, yasattherassa saªg²ti, moggaliputtattherassa saªg²ti. Im± tisso saªg²tiyo ±ru¼he tepiµake buddhavacane ima½ cakkav±¼a½ muñcitv± aññattha buddh± uppajjant²ti sutta½ natthi, na uppajjant²ti pana atthi.
Apubba½ acarimanti apure apacch±, ekato na uppajjanti. Pure v± pacch± v± uppajjant²ti vutta½ hoti. Tattha bodhipallaªke “bodhi½ appatv± na uµµhahiss±m²”ti nisinnak±lato paµµh±ya y±va m±tukucchismi½ paµisandhiggahaºa½, t±va pubbeti na veditabba½. Bodhisattassa hi paµisandhikkhaºe dasasahassacakkav±¼akampaneneva khettapariggaho kato, etthantare aññassa buddhassa uppatti niv±rit±va hoti. Parinibb±nato paµµh±ya y±va s±sapamatt±pi dh±tu tiµµhati, t±va pacch±ti na veditabba½. Dh±t³su hi µhit±su buddh± µhit±va honti. Tasm± etthantare aññassa buddhassa uppatti niv±rit±va hoti. Dh±tuparinibb±ne pana j±te aññassa buddhassa uppatti na niv±rit±.
Kasm± pana apubba½ acarima½ na uppajjant²ti? Anacchariyatt±. Buddh± hi acchariyamanuss±. Yath±ha– “ekapuggalo, bhikkhave, loke uppajjam±no uppajjati acchariyamanusso. Katamo ekapuggalo? Tath±gato araha½ samm±sambuddho”ti (a. ni. 1.172). Yadi ca dve v± catt±ro v± aµµha v± so¼asa v± ekato uppajjeyyu½, anacchariy± bhaveyyu½. Ekasmiñhi vih±re dvinna½ cetiy±nampi l±bhasakk±ro u¼±r± na honti, bhikkh³pi bahut±ya anacchariy± j±t±, eva½ buddh±pi bhaveyyu½. Tasm± na uppajjanti.
Desan±ya ca vises±bh±vato. Yañhi satipaµµh±n±dika½ dhamma½ eko deseti, aññena uppajjitv±pi sova dhammo desetabbo siy±. Tato anacchariyo siy±. Ekasmi½ pana dhamma½ desente desan±pi acchariy±va hoti.
Viv±dabh±vato ca. Bah³su ca buddhesu uppannesu bah³na½ ±cariy±na½ antev±sik± viya “amh±ka½ buddho p±s±diko, amh±ka½ buddho madhurassaro l±bh² puññav±”ti vivadeyyu½, tasm±pi eva½ na uppajjanti.
Apiceta½ k±raºa½ milindaraññ± puµµhena n±gasenattherena vitth±ritameva. Vuttañhi tattha (mi. pa. 5.1.1)–
“Bhante, n±gasena, bh±sitampi heta½ bhagavat±– ‘aµµh±nameta½, bhikkhave, anavak±so, ya½ ekiss± lokadh±tuy± dve arahanto samm±sambuddh± apubba½ acarima½ uppajjeyyu½ neta½ µh±na½ vijjat²’ti. Desent± ca, bhante n±gasena, sabbepi tath±gat± sattati½sa bodhipakkhiyadhamme desenti, kathayam±n± ca catt±ri ariyasacc±ni kathenti, sikkh±pent± ca t²su sikkh±su sikkh±penti, anus±sam±n± ca appam±dapaµipattiya½ anus±santi. Yadi, bhante n±gasena, sabbesampi tath±gat±na½ eko uddeso ek± kath± ek± sikkh± ek± anusiµµhi, kena k±raºena dve tath±gat± ekakkhaºe na uppajjanti. Ekenapi t±va buddhupp±dena aya½ loko obh±saj±to, yadi dutiyopi buddho bhaveyya, dvinna½ pabh±ya aya½ loko bhiyyosomatt±ya obh±saj±to bhaveyya. Ovadam±n± ca dve tath±gat± sukha½ ovadeyyu½, anus±sam±n± ca sukha½ anus±seyyu½. Tattha me k±raºa½ desehi, yath±ha½ nissa½sayo bhaveyyanti”.
“Aya½, mah±r±ja, dasasahass² lokadh±tu ekabuddhadh±raº², ekasseva tath±gatassa guºa½ dh±reti. Yadi dutiyo buddho uppajjeyya, n±ya½ dasasahass² lokadh±tu dh±reyya, caleyya kampeyya nameyya onameyya vinameyya vikireyya vidhameyya viddha½seyya, na µh±namupagaccheyya.
“Yath±, mah±r±ja, n±v± ekapurisasandh±raº² bhaveyya. Ekasmi½ purise abhir³¼he s± n±v± samup±dik± bhaveyya. Atha dutiyo puriso ±gaccheyya t±diso ±yun± vaººena vayena pam±ºena kisath³lena sabbaªgapaccaªgena, so ta½ n±va½ abhiruheyya. Api nu s±, mah±r±ja, n±v± dvinnampi dh±reyy±ti? Na hi, bhante, caleyya kampeyya nameyya onameyya vinameyya vikireyya vidhameyya viddha½seyya, na µh±namupagaccheyya, os²deyya udaketi. Evameva kho, mah±r±ja, aya½ dasasahass² lokadh±tu ekabuddhadh±raº², ekasseva tath±gatassa guºa½ dh±reti, yadi dutiyo buddho uppajjeyya, n±ya½ dasasahass² lokadh±tu dh±reyya, caleyya…pe… na µh±namupagaccheyya.
“Yath± v± pana, mah±r±ja, puriso y±vadattha½ bhojana½ bhuñjeyya ch±denta½ y±va kaºµhamabhip³rayitv±. So dh±to p²ºito paripuººo nirantaro tandikato anonamitadaº¹aj±to punadeva tattaka½ bhojana½ bhuñjeyya. Api nu kho so, mah±r±ja, puriso sukhito bhaveyy±ti? Na hi, bhante, saki½bhuttova mareyy±ti. Evameva kho, mah±r±ja, aya½ dasasahass² lokadh±tu ekabuddhadh±raº²…pe… na µh±namupagaccheyy±ti.
“Ki½ nu kho, bhante n±gasena, atidhammabh±rena pathavi calat²ti? Idha, mah±r±ja, dve sakaµ± ratanaparip³rit± bhaveyyu½ y±va mukhasam±. Ekasm± sakaµato ratana½ gahetv± ekasmi½ sakaµe ±kireyyu½, api nu ta½, mah±r±ja, sakaµa½ dvinnampi sakaµ±na½ ratana½ dh±reyy±ti? Na hi, bhante, n±bhipi tassa phaleyya, ar±pi tassa bhijjeyyu½, nem²pi tassa opateyyu½, akkhopi tassa bhijjeyy±ti. Ki½ nu kho, mah±r±ja, atiratanabh±rena sakaµa½ bhijjat²ti ¾ma, bhanteti. Evameva kho, mah±r±ja, atidhammabh±rena pathav² calat²ti.
“Api ca, mah±r±ja, ima½ k±raºa½ buddhabalaparid²pan±ya os±rita½. Aññampi tattha abhir³pa½ k±raºa½ suºohi, yena k±raºena dve samm±sambuddh± ekakkhaºe na uppajjanti. Yadi, mah±r±ja, dve samm±sambuddh± ekakkhaºe uppajjeyyu½, paris±ya viv±do uppajjeyya, ‘tumh±ka½ buddho, amh±ka½ buddho’ti ubhatopakkhaj±t± bhaveyyu½. Yath±, mah±r±ja, dvinna½ balav±macc±na½ paris±ya viv±do uppajjati, ‘tumh±ka½ amacco amh±ka½ amacco’ti ubhatopakkhaj±t± honti. Evameva kho, mah±r±ja, yadi dve samm±sambuddh± ekakkhaºe uppajjeyyu½, paris±ya viv±do uppajjeyya, ‘tumh±ka½ buddho, amh±ka½ buddho’ti ubhatopakkhaj±t± bhaveyyu½. Ida½ paµhama½ k±raºa½ suºohi, yena k±raºena dve samm±sambuddh± ekakkhaºe na uppajjanti.
“Aparampi, mah±r±ja, uttari½ k±raºa½ suºohi, yena k±raºena dve samm±sambuddh± ekakkhaºe na uppajjanti. Yadi, mah±r±ja, dve samm±sambuddh± ekakkhaºe uppajjeyyu½, aggo buddhoti ya½ vacana½, ta½ micch± bhaveyya. Jeµµho buddhoti…pe… seµµho buddhoti. Visiµµho buddhoti, uttamo buddhoti, pavaro buddhoti, asamo buddhoti, asamasamo buddhoti, appaµisamo buddhoti, appaµibh±go buddhoti, appaµipuggalo buddhoti ya½ vacana½, ta½ micch± bhaveyya. Imampi kho tva½, mah±r±ja, k±raºa½ atthato sampaµiccha, yena k±raºena dve samm±sambuddh± ekakkhaºe na uppajjanti.
“Apica, mah±r±ja, buddh±na½ bhagavant±na½ sabh±vapakatik± es±, ya½ ekoyeva buddho loke uppajjati. Kasm±? K±raºamahantatt± sabbaññubuddhaguº±na½. Aññampi, mah±r±ja, ya½ mahanta½ hoti, ta½ eka½yeva hoti. Pathav², mah±r±ja, mahant², s± ek±yeva. S±garo mahanto, so ekoyeva. Sineru girir±ja mahanto, so ekoyeva. ¾k±so mahanto, so ekoyeva Sakko mahanto, so ekoyeva. Brahm± mahanto, so ekoyeva. Tath±gato araha½ samm±sambuddho mahanto, so ekoyeva. Yattha te uppajjanti, tattha aññesa½ ok±so na hoti. Tasm± tath±gato araha½ samm±sambuddho ekoyeva loke uppajjat²ti. Sukathito, bhante n±gasena, pañho opammehi k±raºeh²”ti.
Ekiss± lokadh±tuy±ti ekasmi½ cakkav±¼e. Heµµh± imin±va padena dasa cakkav±¼asahass±ni gahit±ni, t±nipi ekacakkav±¼eneva paricchinditu½ vaµµanti. Buddh± hi uppajjam±n± imasmi½yeva cakkav±¼e uppajjanti, uppajjanaµµh±ne pana v±rite ito aññesu cakkav±¼esu na uppajjant²ti v±ritameva hoti.

Paµhamavaggavaººan±.