10. Kimilasuttavaººan±

986. Theroti ±nandatthero. Aya½ desan±ti “katha½ vibh±vito nu kho kimil±”ti-±din± pavatt± desan±. K±yaññataranti r³pak±ye aññatarakoµµh±se. Evanti yath± ±n±p±na½ anussaranto bhikkhu k±ye k±y±nupass² j±to, eva½ sabbattha v±resu vedan±nupass²ti-±di attho veditabbo.
Desan±s²santi desan±padesa½. Manasik±rapadesena vedan± vutt±ti ta½ sabba½ sar³pato aññ±padesato apadisati. Yatheva h²ti-±din± tattha nidassana½ dasseti. Cittasaªkh±rapadadvayeti “cittasaªkh±rapaµisa½ved² passambhaya½ cittasaªkh±ran”ti etasmi½ padadvaye.
Eva½ santep²ti p²timanasik±racittasaªkh±rapadesena yadi vedan± vutt±, eva½ santepi. Es± yath±vutt± vedan± ±rammaºa½ na hoti. Vedan±rammaº± ca anupassan±, tasm± vedan±nupassan± na yujjati. Yadi eva½ mah±satipaµµh±n±d²su “vedan± vediyat²”ti vutta½, ta½ kathanti ±ha– “mah±satipaµµh±n±d²sup²”ti-±di. Tattha sukh±d²na½ vatthunti sukh±d²na½ uppattiy± vatthubh³ta½ r³pasadd±di½ ±rammaºa½ katv± vedan± vediyati, na puggalo puggalasseva abh±vato. Vedan±ppavatti½ up±d±ya niss±ya yath± “puggalo vedana½ vediyat²”ti voh±ramatta½ hoti. Eva½ idh±pi vedan±ya ass±sapass±se ±rabbha pavatti, tath± pavattamanasik±ras²sena “vedan±su vedan±nupass² bhikkhu tasmi½ samaye viharat²”ti vutto. Ta½ sandh±y±ti ta½ vedan±ya ±rammaºabh±va½ sandh±ya ¾d²na½ pad±na½. Etassa “vedan±nupassan± na yujjat²”ti vutta-anuyogassa.
Sapp²tike dve jh±ne sam±pajjat²ti p²tisahagat±ni paµhamadutiyajjh±n±ni paµip±µiy± sam±pajjati. Tass±ti tena. Paµisa½viditasadd±pekkh±ya hi kattu-atthe eta½ s±mivacana½. Sam±pattikkhaºeti sam±pajjanakkhaºe. Jh±napaµil±bhen±ti jh±nena samaªg²bh±vena. ¾rammaºatoti ±rammaºamukhena tad±rammaºajh±napariy±pann± p²ti paµisa½vidit± hoti, ±rammaºassa paµisa½viditatt±ti vutta½ hoti. Yath± n±ma sappapariyesana½ carantena tassa ±saye paµisa½vidite sopi paµisa½vidito hoti mant±gadabalena tassa gahaºassa sukaratt±, eva½ p²tiy± ±sayabh³te ±rammaºe paµisa½vidite s± p²ti paµisa½vidit±va hoti salakkhaºato s±maññalakkhaºato ca tass± gahaºassa sukaratt±. Vipassanakkhaºeti vipassan±paññ±ya tikkhavisadabh±vappatt±ya visayato dassanakkhaºe. Lakkhaºappaµivedhen±ti p²tiy± salakkhaºassa s±maññalakkhaºassa ca paµivijjhanena. Yañhi p²tiy± visesato s±maññato ca lakkhaºa½, tasmi½ vidite s± y±th±vato vidit± eva hoti. Ten±ha “asammohato p²ti paµisa½vidit± hot²”ti.
Id±ni tamattha½ p±¼iy± eva vibh±vetu½ “vuttañhetan”ti-±dim±ha. Tattha d²gha½ ass±savasen±ti d²ghassa ass±sassa ±rammaºabh³tassa vasena. Paj±nato s± p²ti paµisa½vidit± hot²ti sambandho. Cittassa ekaggata½ avikkhepa½ paj±natoti jh±napariy±panna½ “avikkhepo”ti laddhan±ma½ cittassekaggata½ ta½sampayutt±ya paññ±ya paj±nato. Yath± hi ±rammaºamukhena p²ti paµisa½vidit± hoti, eva½ ta½sampayuttadhamm±pi ±rammaºamukhena paµisa½vidit± eva hont²ti. Sati upaµµhit± hot²ti d²gha½ ass±savasena jh±nasampayutt± sati tasmi½ ±rammaºe upaµµhit± ±rammaºamukhena jh±nepi upaµµhit± n±ma hoti. T±ya satiy±ti eva½ upaµµhit±ya t±ya satiy± yath±vuttena tena ñ±ºena suppaµividitatt± ±rammaºassa tassa vasena tad±rammaº± s± p²ti paµisa½vidit± hoti. D²gha½ pass±savasen±ti-±d²supi imin±va nayena attho veditabbo. Tena vutta½ “eteneva nayena avasesapad±nipi atthato veditabb±n²”ti.
Yathev±ti-±d²su aya½ saªkhepattho– jh±napaµil±bhena yath± ±rammaºato p²ti-±dayo paµisa½vidit± honti tena vin± tesa½ appavattanato. Eva½ jh±nasampayuttena ta½pariy±pannena vedan±saªkh±tamanasik±rapaµil±bhena ±rammaºato vedan± paµisa½vidit± hoti aruºuggamena viya s³riyassa tena vin± vedan±ya appavattanato. Tasm± vuttanayena atisayappavatti vedan± suppaµividit±, tasm± suvuttametanti pubbe vuttacodana½ nir±karoti.
¾rammaºeti ass±sapass±sanimitta½ vadati. Citt±nupass²yeva n±mesa hoti asammohato cittassa paµisa½viditatt±. Ten±ha “tasm±”ti-±di. Cittapaµisa½viditavasen±ti ±di-saddena itar± tissopi citt±nupassan± saªgaºh±ti.
Soti dhamm±nupassana½ anuyutto bhikkhu. Ya½ ta½ pah±na½ pah±yakañ±ºa½. Paññ±y±ti apar±ya vipassan±paññ±ya aniccavir±g±dito disv± duvidh±yapi ajjhupekkhit± hoti. Idañhi catukkanti anicc±nupassan±divasena vutta½ catukka½. Tass±pi dhamm±nupassan±ya. Pajahat²ti pah±nanti ±ha “niccasañña½…pe… pah±nakarañ±ºa½ adhippetan”ti. Vipassan±paramparanti paµip±µiy± vipassanam±ha. Pathapaµipanna½ ajjhupekkhat²ti majjhim±ya paµipattiy± sammadeva v²thipaµipanna½ bh±van±citta½ paggahaniggah±na½ akaraºena ajjhupekkhati. Ekato upaµµh±nanti yasm± majjhimasamathav²thin±tivattiy± tattha ca pakkhandanena indriy±na½ ekarasabh±vena, tatramajjhattat±ya bh±vato avisesa½ ekaggabh±v³pagamanena ekantato upaµµh±ti, tasm± na tattha kiñci k±tabbanti ajjhupekkhati. Tatth±ti eva½ ajjhupekkhane. Sahaj±t±nampi ajjhupekkhan± hoti tesa½ pavattan±k±rassa ajjhupekkhanato. “Paññ±ya disv±”ti vuttatt± ±rammaºa-ajjhupekkhan± adhippet±. Na kevala½ n²varaº±didhamme ajjhupekkhit±, atha kho abhijjh± …pe… paññ±ya disv± ajjhupekkhit± hot²ti yojan±.
Pa½supuñjaµµh±niyassa kilesassa uppattiµµh±nadassanattha½ “catumah±patho viya cha ±yatan±ni”icceva vutta½. K±y±dayo catt±ro ±rammaºasatipaµµh±n±. Cat³su ±rammaºes³ti k±y±d²su cat³su ±rammaºesu pavatt± catt±ro satipaµµh±n± pa½supuñjaµµh±niyassa kilesassa upahananato.

Ekadhammavaggavaººan± niµµhit±.