9. Ves±l²suttavaººan±

985. P±k±raparikkhepava¹¹hanen±ti p±k±raparikkhepena bh³miy± va¹¹hanena. R±jagahas±vatthiyo viya idampi ca nagara½…pe… sabb±k±ravepullata½ patta½. Anekapariy±yen±ti ettha pariy±yasaddo k±raºavacanoti ±ha “anekehi k±raºeh²”ti, aya½ k±yo aviññ±ºakopi saviññ±ºakopi evampi asubho evampi asubhoti n±n±vidhehi k±raºeh²ti attho. Asubh±k±rasandassanappavattanti kes±divasena tatth±pi vaºº±dito asubh±k±rassa sabbaso dassanavasena pavatta½. K±yavicchandan²yakathanti attano parassa ca karajak±ye vicchandanupp±danakatha½. Mutta½ v±ti-±din± byatirekamukhena k±yassa amanuññata½ dasseti. Tattha ±dito t²hi padehi adassan²yat±ya as±rakat±ya ca, majjhe cat³hi duggandhat±ya, ante ekena lesamattenapi manuññat±bh±vamassa dasseti. Atha khoti-±din± anvayato sar³peneva amanuññat±ya dassana½. “Kesalom±d²”ti saªkhepato vuttamattha½ vibh±gena dassetu½ “yep²”ti-±di vutta½.
Vaººentoti vitth±rento. Asubh±y±ti asubham±tik±ya. Ph±tikammanti bahul²k±ro. Kilesacorehi anabhibhavan²yatt± jh±na½ “cittamañj³san”ti vutta½. Niss±y±ti p±daka½ katv±.
Apare pana “tasmi½ kira addham±se na koci buddhaveneyyo ahosi, tasm± bhagav± evam±ha– ‘icch±maha½, bhikkhave’ti-±d²”ti vadanti. Pare kir±ti kira-saddo arucisa½s³canattho. Ten±ha “ida½ pana icch±mattan”ti.
Anekak±raºasammissoti ettha k±raºa½ n±ma k±yassa asuciduggandhajegucchapaµik³lat±va. Sabbamaka½s³ti puthujjan± n±ma s±vajjepi tattha anavajjasaññino hutv± karaºak±r±panasamanuññat±bheda½ sabba½ p±pa½ aka½su K±ma½ das±nussatiggahaºeneva ±n±p±nassati gahit±, s± pana tattha sannipatitabhikkh³su bah³na½ sapp±y± s±tthik± ca, tasm± puna gahit±. Tath± hi bhagav± tameva kammaµµh±na½ imasmi½ sutte kathesi. ¾h±re paµik³lasaññ± asubhakammaµµh±nasadis±, catt±ro pana ±rupp± ±dikammik±na½ ayogy±ti tesa½ idha aggahaºa½ daµµhabba½.
Ves±li½ upaniss±y±ti ves±l²nagara½ gocarag±ma½ katv±. Muhuttenev±ti satthari saddhamme ca g±ravena upagatabhikkh³na½ vacanasamanantarameva uµµhahi½s³ti katv± vutta½. Buddhak±le kira bhikkh³ bhagavato sandesa½ siras± sampaµicchitu½ ohitasot± viharanti.
¾n±p±naparigg±hik±y±ti ass±sapass±se pariggaºhanavasena pavatt±ya satiy±. Sampayutto sam±dh²ti t±ya sampayutta-aññamaññapaccayabh³t±ya uppanno sam±dhi. ¾n±p±nassatiya½ v± sam±dh²ti imin± upanissayapaccayasabh±vampi dasseti, ubhayatth±pi sahaj±t±d²na½ sattannampi paccay±na½ vasena paccayabh±va½ dasseti. “Yath±paµipann± me s±vak± catt±ro satipaµµh±ne bh±vent²”ti-±d²su upp±danava¹¹hanaµµhena bh±van±ti vuccat²ti tadubhayavasena attha½ dassento “bh±vitoti upp±dito va¹¹hito v±”ti ±ha. Tattha bh±va½ vijjam±nata½ ito gatoti bh±vito, upp±dito paµiladdhamattoti attho. Uppanno pana laddh±sevano bh±vito, paguºabh±va½ ±p±dito va¹¹hitoti attho. Bahul²katoti bahula½ pavattito. Tena ±vajjan±divas²bh±vappattim±ha. Yo hi vas²bh±vam±p±dito, so icchiticchitakkhaºe sam±pajjitabbato punappuna½ pavattissati. Tena vutta½ “punappuna½ kato”ti. Yath± “idheva, bhikkhave, samaºo (ma. ni. 1.139; a. ni. 4.241), vivicceva k±meh²”ti (d². ni. 1.226; ma. ni. 1.271; sa½. ni. 2.152; a. ni. 4.123) ca evam±d²su paµhamapade vutto eva-saddo dutiy±d²supi vuttoyeva hoti, evamidh±p²ti ±ha “ubhayattha evasaddena niyamo veditabbo”ti. Ubhayattha niyamena laddhaguºa½ dassetu½ “aya½ h²”ti-±di vutta½.
Asubhakammaµµh±nanti asubh±rammaºa½ jh±nam±ha. Tañhi asubhesu yogakammabh±vato yogino sukhavises±na½ k±raºabh±vato ca “asubhakammaµµh±nan”ti vuccati. Kevalanti imin± ±rammaºa½ nivatteti. Paµivedhavasen±ti jh±napaµivedhavasena. Jh±nañhi bh±van±visesena ijjhanta½ attano visaya½ paµivijjhantameva pavattati yath±sabh±vato paµivijjhiyati c±ti paµivedhoti vuccati. O¼±rik±rammaºatt±ti b²bhacch±rammaºatt±. Paµik³l±rammaºatt±ti jigucchitabb±rammaºatt±. Pariy±yen±ti k±raºena, lesantarena v±. ¾rammaºasantat±y±ti anukkamena vicitabbata½ patt±rammaºassa paramasukhumata½ sandh±y±ha. Santehi sannisinne ±rammaºe pavattam±no dhammo sayampi sannisinnova hoti. Ten±ha “santo v³pasanto nibbuto”ti, nibbutasabbapari¼±hoti attho. ¾rammaºasantat±ya tad±rammaº±na½ dhamm±na½ santat± lokuttaradhamm±rammaº±hi paccavekkhaº±hi veditabb±.
N±ssa santapaº²tabh±v±vaha½ kiñci secananti asecanako. Asecanakatt± an±sittako, an±sittakatt± eva abbokiººo, asammisso parikamm±din±. Tato eva p±µiyekko visu½yeveko. ¾veºiko as±dh±raºo. Sabbameta½ sarasato eva santabh±va½ dassetu½ vutta½, parikamma½ v± santabh±vanimitta½. Parikammanti ca kasiºakaraº±dinimittupp±dapariyos±na½, t±disa½ ettha natth²ti adhipp±yo. Tad± hi kammaµµh±na½ nirass±datt± asanta½ appaº²ta½ siy±. Upac±re v± natthi ettha santat±ti yojan±. Yath± upac±rakkhaºe n²varaº±divigamena aªgap±tubh±vena ca paresa½ santat± hoti, na evamimassa. Aya½ pana ±disamann±…pe… paº²to c±ti yojan±. Kec²ti uttaravih±rav±sino. An±sittakoti upasecanena an±sittako. Ten±ha– “ojavanto”ti ojavantasadisoti attho. Madhuroti iµµho. Cetasikasukhapaµil±bhasa½vattana½ tikacatukkajjh±navasena, upekkh±ya v± santabh±vena sukhagatikatt± sabbesampi jh±n±na½ vasena veditabba½. Jh±nasamuµµh±napaº²tar³paphuµµhasar²rat±vasena pana k±yikasukhapaµil±bhasa½vattana½ daµµhabba½, tañca kho jh±nato vuµµhitak±le. Imasmi½ pakkhe “appitappitakkhaºe”ti ida½ hetumhi bhummavacana½ daµµhabba½.
Avikkhambhiteti jh±nena sakasant±nato an²hate appah²ne. Akosallasambh³teti akosalla½ vuccati avijj±, tato sambh³te. Avijj±pubbaªgam± hi sabbe p±padhamm±. Khaºenev±ti attano pavattikkhaºeneva. Antaradh±pet²ti ettha antaradh±pana½ vin±sana½, ta½ pana jh±nakattuka½ idh±dhippetanti pariyuµµh±nappah±na½ hot²ti ±ha– “vikkhambhet²”ti. V³pasamet²ti visesena upasameti. Visesena upasamana½ pana sammadeva upasamana½ hot²ti ±ha “suµµhu upasamet²”ti. S±sanikassa jh±nabh±van± yebhuyyena nibbedhabh±giy± hot²ti ±ha “nibbedhabh±giyatt±”ti. Ariyamaggassa p±dakabh³to aya½ sam±dhi anukkamena va¹¹hitv± ariyamaggabh±va½ upagato viya hot²ti ±ha “anupubbena ariyamaggavu¹¹hippatto”ti. Aya½ panattho vir±ganirodhapaµinissagg±nupassan±na½ vasena sammadeva yujjati. Sesa½ suviññeyyameva.