5. Iddhipadesasuttavaººan±

817. Iddhipadesanti iddhiy± ekadesa½. Ko pana soti ±ha– “tayo ca magge t²ºi ca phal±n²”ti.

6. Samattasuttavaººan±

818. Samattanti s±maññassa sama½ attana½ ijjhana½ samatta½ paripuººa½. Vivaµµap±dak± eva iddhip±d± kathit± “ap±r± p±ra½ gaman±ya sa½vattant²”ti-±divacanato.

10. Cetiyasuttavaººan±

822. Udenayakkhassa cetiyaµµh±neti udenassa n±ma yakkhassa dev±yatanasaªkhepena iµµhak±hi kate mah±janassa citt²kataµµh±ne. Katavih±roti bhagavanta½ uddissa tattha katavih±ro. Vuccat²ti purimavoh±rena “udenacetiyan”ti vuccati. Gotamak±d²sup²ti gotamakacetiyanti evam±d²supi. Eseva nayoti cetiyaµµh±ne katavih±rabh±va½ atidisati. Va¹¹hit±ti bh±van±p±rip³rivasena paribr³hit±. Punappuna½ kat±ti bh±van±ya bahul²karaºavasena apar±para½ pavattit± ±n²t±. Yuttay±na½ viya kat±ti yath± yuttam±jaññay±na½ chekena s±rathin± adhiµµhita½ yath±ruci pavattimarahati, eva½ yath±ruci pavattan±rahata½ gamit±. Patiµµh±naµµhen±ti adhiµµh±naµµhena. Vatthu viya kat±ti sabbaso upakkilesavisodhanena iddhivises±na½ pavattiµµh±nabh±vato suvisodhitaparissayavatthu viya kat±. Adhiµµhit±ti paµipakkhad³r²bh±vato subh±vitabh±vena ta½ta½adhiµµh±nayogyat±ya µhapit±. Samantato cit±ti sabbabh±gena bh±vanupacaya½ gamit±. Ten±ha “suva¹¹hit±”ti. Suµµhu sam±raddh±ti iddhibh±van±ya sikhappattiy± sammadeva sa½sevit±.
Aniyamen±ti “yassa kassac²”ti aniyatavacanena. Niyametv±ti “tath±gatass±”ti sar³paggahaºena niyametv±. ¾yuppam±ºanti param±yuppam±ºa½ vadati. Tasseva gahaºe k±raºa½ brahmaj±lavaººan±ya½ vuttanayeneva veditabba½. Mah±s²vatthero pana mah±bodhisatt±na½ carimabhave paµisandhid±yino kammassa asaªkheyy±yukat±sa½vattanasamatthata½ hadaye µhapetv± buddh±na½ ±yusaªkh±rassa parissayavikkhambhanasamatthat± p±¼iya½ ±gat± ev±ti ima½ bhaddakappameva tiµµheyy±ti avoca.
Khaº¹icc±d²hi abhisuyyat²ti etena yath± iddhibalena jar±ya na paµigh±to, eva½ tena maraºassapi na paµigh±toti atthato ±pannamev±ti. “Kva saro khitto, kvacani patito”ti aññath± vuµµhitenapi therav±dena aµµhakath±vacanameva samatthitanti daµµhabba½. Ten±ha “so pana na ruccati…pe… niyamitan”ti.
Pariyuµµhitacittoti yath± kiñci atth±nattha½ sallakkhetu½ na sakk±, eva½ abhibh³tacitto. So pana abhibhavo mahat± udakoghena appakassa udakassa ajjhottharaºa½ viya ahos²ti vutta½ “ajjhotthaµacitto”ti. Aññoti therato, ariyehi v± añño yo koci paro puthujjano. Puthujjanaggahaºañcettha yath± sabbena sabba½ appah²navipall±so m±rena pariyuµµhitacitto kiñci atth±nattha½ sallakkhetu½ na sakkoti, eva½ thero bhagavat± kata½ nimittobh±sa½ sabbaso na sallakkhes²ti dassanattha½. Ten±ha “m±ro h²”ti-±di. Catt±ro vipall±s±ti asubhe “subhan”ti saññ±vipall±so, cittavipall±so, dukkhe “sukhan”ti saññ±vipall±so, cittavipall±soti ime catt±ro vipall±s±. Ten±ti yadipi itare aµµha vipall±s± pah²n±, yath±vutt±na½ catunna½ vipall±s±na½ appah²nabh±vena. Ass±ti therassa.
Maddat²ti phusanamattena maddanto viya hoti, aññath± tena maddite satt±na½ maraºameva siy±, ki½ sakkhissati na sakkhissat²ti adhipp±yo. Kasm± na sakkhissati? Nanu esa aggas±vakassa mahiddhikassa mah±nubh±vassa kucchi½ paviµµhoti? Sacca½ paviµµho, tañca kho attano mah±nubh±vassa dassanattha½, na vib±dhan±dhipp±yena. Vib±dhan±dhipp±yena pana idha “ki½ sakkhissat²”ti vutta½ hadayamaddanassa adhikatatt±. Nimittobh±santi ettha “tiµµhatu bhagav± kappan”ti sakalakappa½ avaµµh±nay±can±ya “yassa kassaci, ±nanda, catt±ro iddhip±d± bh±vit±”ti-±din± aññ±padesena attano caturiddhip±dabh±van±nubh±vena kappa½ avaµµh±nasamatthat±vasena saññupp±dana½ nimitta½. Tath± pana pariy±yaggahaºa½ muñcitv± ujuka½yeva attano adhipp±yavibh±vana½ obh±so. J±nantoyev±ti m±rena pariyuµµhitabh±va½ j±nanto eva. Attano apar±dhahetuko satt±na½ soko tanuko hoti, na balav±ti ±ha– “dos±ropanena sokatanukaraºatthan”ti. Ki½ pana thero m±rena pariyuµµhitacittak±le pavatti½ pacch± j±n±t²ti? Na j±n±ti sabh±vena, buddh±nubh±vena pana j±n±ti.
Anatthe niyojento guºam±raºena m±reti, vir±gavibandhanena v± j±tinimittat±ya tattha tattha j±ta½ m±rento viya hot²ti “m±ret²ti m±ro”ti vutta½. Atip±patt± p±pim±. Kaºhadhammasamann±gato kaºho. Vir±g±diguº±na½ antakaraºato antako. Satt±na½ anatth±vaha½ paµipatti½ na muñcat²ti namuci. Attano m±rap±sena pamatte bandhati, pamatt± v± bandh³ etass±ti pamattabandhu. Sattamasatt±hato para½ satta ah±ni sandh±y±ha “aµµhame satt±he”ti, na pana pallaªkasatt±h±di viya niyatakiccassa aµµhamasatt±hassa n±ma labbhanato. Sattamasatt±hassa hi parato ajap±lanigrodham³le brahmuno sakkassa ca paµiññ±tadhammadesana½ bhagavanta½ ñatv± “id±ni satte dhammadesan±ya mama visaya½ atikk±messat²”ti sañj±tadomanasso hutv± µhito cintesi, “hand±ha½ d±ni na½ up±yena parinibb±pess±mi, evamassa manoratho aññathatta½ gamissati, mama manoratho ijjhissat²”ti cintetv± bhagavanta½ upasaªkamitv± ekamanta½ µhito– “parinibb±tu d±ni, bhante, bhagav±”ti-±din± parinibb±na½ y±ci. Ta½ sandh±ya vutta½ “aµµhame satt±he”ti-±di. Tattha ajj±ti ±yusaªkh±ravossajjanadivasa½ sandh±y±ha. Bhagav± cassa atibandhan±dhipp±ya½ j±nantopi ta½ an±vikatv± parinibb±nassa ak±labh±vameva pak±sento y±cana½ paµikkhipi. Ten±ha “na t±v±han”ti-±di.
Maggavasena byatt±ti saccapaµivedhaveyyattiyena byatt±. Tatheva vin²t±ti maggavasena kiles±na½ samucchedavinayena vin²t±. Tath± vis±rad±ti ariyamagg±dhigameneva satthus±sane ves±rajjappattiy± vis±rad±, s±rajjakar±na½ diµµhivicikicch±dip±padhamm±na½ vigamena vis±radabh±va½ patt±ti attho. Yassa sutassa vasena vaµµadukkhato nissaraºa½ sambhavati, ta½ idha ukkaµµhaniddesena “sutan”ti adhippetanti ±ha “tepiµakavasen±”ti. Tiººa½ piµak±na½ sam³ho tepiµaka½, t²ºi v± piµak±ni tipiµaka½, tipiµakameva tepiµaka½, tassa vasena. Tadev±ti ya½ ta½ tepiµaka½ sotabbabh±vena sutanti vutta½, tameva. Dhammanti pariyattidhamma½. Dh±rent²ti suvaººabh±jane pakkhittas²havasa½ viya avinassanta½ katv± suppaguºasuppavattibh±vena dh±renti hadaye µhapenti. Iti pariyattidhammavasena bahussutadhammadharabh±va½ dassetv± id±ni paµivedhavasenapi ta½ dassento “atha v±”ti-±di vutta½. Ariyadhammass±ti maggaphaladhammassa, navavidhassa v± lokuttaradhammassa. Anudhammabh³tanti adhigam±y±nur³pa½ dhammabh³ta½. Anucchavikapaµipadanti tameva vipassan±dhammam±ha, chabbidh± visuddhiyo v±. Anudhammanti nibb±nadhammassa anudhammo, yath±vuttapaµipad±, tass±nur³pa½ abhisallekhita½ appicchat±didhamma½. Caraºas²l±ti sam±d±ya vattanas²l±. Anumaggaphaladhammo etiss±ti v± anudhamm±, vuµµh±nag±minivipassan±, tassa caraºas²l±. Attano ±cariyav±danti attano ±cariyassa samm±sambuddhassa v±da½. Sadevakassa lokassa ±c±rasikkh±panena ±cariyo, bhagav±, tassa v±do, catusaccadesan±.
¾cikkhissant²ti ±dito kathessanti, attan± uggahitaniy±mena pare uggaºh±pessant²ti attho. Desessant²ti v±cessanti, p±¼i½ samm± pabodhessant²ti attho. Paññapessant²ti paj±n±pessanti, saªk±sessant²ti attho. Paµµhapessant²ti pak±rehi µhapessanti, pak±sessant²ti attho. Vivarissant²ti vivaµa½ karissanti. Vibhajissant²ti vibhatta½ karissanti. Utt±n²karissant²ti anutt±na½ gambh²ra½ utt±na½ p±kaµa½ karissanti. Sahadhammen±ti ettha dhamma-saddo k±raºapariy±yo “hetumhi ñ±ºa½ dhammapaµisambhid±”ti-±d²su (vibha. 720) viy±ti ±ha “sahetukena sak±raºena vacanen±”ti.
Sapp±µih±riyanti sanissaraºa½. Yath± parav±da½ bhañjitv± sakav±do patiµµhahati, eva½ hetud±haraºehi yath±dhigatamattha½ samp±detv± dhamma½ kathessanti. Ten±ha “niyy±nika½ katv± dhamma½ desessant²”ti navavidha½ lokuttara½ dhamma½ pabodhessant²ti attho. Ettha ca “paññapessant²”ti-±d²hi chahi padehi cha atthapad±ni dassit±ni, ±dito pana dv²hi padehi cha byañjanapad±ni. Ett±vat± tepiµaka½ buddhavacana½ sa½vaººan±nayena saªgahetv± dassita½ hoti. Vuttañheta½ nettiya½ (netti. saªgahav±ra) “dv±dasa pad±ni sutta½, ta½ sabba½ byañjanañca attho c±”ti.
Sikkhattayasaªgahitanti adhis²lasikkh±disikkhattayasaªgaha½. Sakala½ s±sanabrahmacariyanti anavasesa½ satthus±sanabh³ta½ seµµhacariya½. Samiddhanti sammadeva va¹¹hita½. Jh±nass±davasen±ti tehi tehi bhikkh³hi samadhigatajh±nasukhavasena. Vu¹¹hippattanti u¼±rapaº²tabh±v³pagamanena sabbaso parivu¹¹himupagata½. Sabbap±liphulla½ viya abhiññ±sampad±hi s±san±bhivu¹¹hiy± matthakappattito. Patiµµhitavasen±ti patiµµh±navasena, patiµµhappattiy±ti attho. Paµivedhavasena bahuno janassa hita½ b±hujañña½. Ten±ha “mah±jan±bhisamayavasen±”ti. Puthu puthula½ bh³ta½ j±ta½, puthutta½ bh³ta½ pattanti v± puthubh³ta½. Ten±ha “sabb±k±rena puthulabh±vappattan”ti. Suµµhu pak±sitanti sammadeva ±dikaly±º±dibh±vena pavedita½.
Sati½ s³paµµhita½ katv±ti aya½ k±y±divibh±go attabh±vasaññito dukkhabh±ro may± ettaka½ k±la½ vahito, id±ni pana na vahitabbo, etassa avahanattha½ ciratara½ k±la½ ariyamaggasambh±ro sambhato, sv±ya½ ariyamaggo paµividdho, yato ime k±y±dayo asubh±dito sabh±v±dito sammadeva pariññ±t±ti catubbidhampi sati½ yath±tatha½ visaye suµµhu upaµµhita½ katv±. ѱºena paricchinditv±ti yasm± imassa attabh±vasaññitassa dukkhabh±rassa vahane payojanabh³ta½ attahita½ bodhim³le eva parisam±pita½, parahita½ pana buddhaveneyyavinayana½ parisam±pita½ matthakappatta½, ta½ d±ni m±sattayeneva parisam±pana½ p±puºissati, tasm± ±ha “vis±khapuººam±ya½ parinibb±yiss±m²”ti, eva½ buddhañ±ºena paricchinditv± saccabh±gena vinicchaya½ katv±. ¾yusaªkh±ra½ vissaj²ti ±yuno j²vitassa abhisaªkharaºa½ phalasam±pattidhamma½ na sam±pajjiss±m²ti vissaji, ta½ vissajjaneneva tena abhisaªkhar²yam±na½ j²vitasaªkh±ra½ na pavattayiss±m²ti vissaji. Ten±ha “tatth±”ti-±di.
Ýh±namahantat±yapi pavatti-±k±ramahantat±yapi mahanto pathav²kampo. Tattha µh±namahantat±ya bh³mic±lassa mahantata½ dassetu½ “tad±…pe… akampitth±”ti vutta½, s± pana j±tikhettabh³t± dasasahass² lokadh±tu eva, na y± k±ci. Y± mah±bhin²h±ramah±j±ti-±d²supi akampittha, tad±pi tattak±ya eva kampane ki½ k±raºa½? J±tikhettabh±vena tasseva ±dito pariggahassa katatt±, pariggahaºañcassa dhammat±vasena veditabba½. Tath± hi purimabuddh±nampi tattakameva j±tikhetta½ ahosi. Tath± hi vutta½ “dasasahass² lokadh±tu nissadd± hoti nir±kul±…pe… mah±samuddo ±bhujati, dasasahass² pakampat²”ti ca ±di. Udakapariyanta½ katv± chappak±rappavedhanena. Av²tar±ge bhi½set²ti bhi½sano, so eva bhi½sanakoti ±ha “bhayajanako”ti. Devabheriyoti devadundubhisaddassa pariy±yavacanamatta½, na cettha k±ci bher² devadundubh²ti adhippet±, atha kho upp±tabh±vena labbham±no ±k±sato nigghosasaddo. Ten±ha “devo”ti-±di. Devoti megho. Tassa hi tad± acchabh±vena ±k±sassa vass±bh±vena sukkhagajjitasaññite sadde niccharante devadundubhisamaññ±. Ten±ha “devo sukkhagajjita½ gajj²”ti.
P²tivegavissaµµhanti “eva½ ciratarak±la½ vahito aya½ attabh±vasaññito dukkhabh±ro, d±ni na cirasseva nikkhipiss±m²”ti sañj±tasomanasso bhagav± sabh±veneva p²tivegavissaµµha½ ud±na½ ud±neti, eva½ ud±nentena ayampi attho s±dhito hot²ti dassanattha½ aµµhakath±ya½ “kasm±”ti-±di vutta½.
Tul²yat²ti tulanti tula-saddo kammas±dhanoti dassetu½ “tulitan”ti vutta½. App±nubh±vat±ya paricchinna½. Tath± hi ta½ paµipakkhena parito khaº¹itabh±vena parittanti vuccati. Paµipakkhavikkhambhanato d²ghasant±nat±ya vipulaphalat±ya ca na tula½ na paricchinna½. Yehi k±raºehi pubbe avisesato “mahaggata½ atulan”ti vutta½, t±ni k±raº±ni r³p±vacarato ±ruppassa s±tisaya½ vijjant²ti ar³p±vacara½ atulanti vutta½, itarañca tulanti. Appavip±kanti t²supi kammesu ya½ appavip±ka½ h²na½, ta½ tula½. Bahuvip±kanti ya½ mah±vip±ka½ paº²ta½, ta½ atula½. Ya½ panettha majjhima½, ta½ h²na½ ukkaµµhanti dvidh± bhinditv± dv²su bh±gesu pakkhipitabba½. H²nattikavaººan±ya½ vuttanayeneva appabahuvip±kata½ niddh±retv± tassa vasena tul±tulabh±vo veditabbo. Sambhavati etasm±ti sambhavoti ±ha “sambhavahetubh³tan”ti. Niyakajjhattaratoti sasant±nadhammesu vipassan±vasena gocar±sevan±ya ca rato. Savip±ka½ sam±na½ pavattivip±kamattad±yikamma½ savip±kaµµhena sambhava½, na ca ta½ k±m±di bhav±bhisaªkh±rakanti tato visesanattha½ sambhavanti vatv± “bhavasaªkh±ran”ti vutta½. Ossaj²ti ariyamaggena avassaji. Kavaca½ viya attabh±va½ pariyonandhitv± µhita½ attani sambh³tatt± attasambhava½ kilesañca abhind²ti kilesabhedasahabh±vikammossajjana½ dassento tadubhayassa k±raºam±ha “ajjhattarato sam±hito”ti.
Paµhamavikappe avasajjanameva vutta½. Ettha avasajjan±k±roti ta½ dassento “atha v±”ti-±dim±ha. Tattha t²rentoti “upp±do bhaya½, anupp±do kheman”ti-±din± v²ma½santo. Tulento t²rentoti-±din± saªkhepato vuttamattha½ vitth±rato dassetu½ “pañcakkhandh±”ti-±di½ vatv± bhavasaªkh±rassa avasajjan±k±ra½ sar³pato dasseti. Evanti-±din± pana ud±nag±th±vaººan±ya½ ±dito vuttamattha½ nigamanavasena dasseti. Abh²tabh±vañ±panatthañc±ti ayampi attho saªgahitoti daµµhabba½.

C±p±lavaggavaººan± niµµhit±.