2. Uºº±bhabr±hmaºasuttavaººan±

512. Aññamaññass±ti añño aññassa. Na paccanubhoti attano avisayabh±vato. Id±ni ta½ aññavisayata½ anvayato byatirekato vibh±vetu½ “sace h²”ti-±di vutta½.
Visay±ni paµisaranti etth±ti paµisaraºa½. Indriyaviññ±º±ni hi asatipi t±dise adhipp±ye attano ±rammaºassa y±th±vato sampaj±nanato pavedanavij±nan±ni karont±ni viya pavattanti, tath± lokassa aññattha siddhito. Ten±ha bhagav±– “mano paµisaraºa½, manova nesa½ gocaravisaya½ paccanubhot²”ti manodv±rikajavanamano hi savisesa½ manovisaya½ paccanubhoti, pañcadv±rikajavanamano mananamattameva paccanubhavati. Rajjan±diggahaºañcettha nidassanamatta½, tasm± saddahan±dipi gahitamev±ti daµµhabba½, pañcadv±rappavattivasena tath± vutta½. Ekasmi½ pana dv±reti cakkhudv±re.
Dubbalabhojak±ti app±nubh±v± r±jabhogg±. ¾yanti bhoguppattiµµh±na½. Yottabandh±dinimitta½ laddhabbakah±paºo yottakah±paºo. Addubandh±dinimitta½ gahetabbakah±paºo addukah±paºo. M±gh±taghosan±ya kat±ya hi½s±nimitta½ gahetabbakah±paºo m±pah±rakah±paºo. Tassa parim±ºa½ dassetu½ “aµµhakah±paºo”ti-±di vutta½. Satavatthukanti satakar²savatthuka½.
Maggasat²ti ariyamaggasati. Bh±vanamanuyuñjantassa hi javanamano ussakkitv±va maggasati½ paµisarati tappariyos±natt±. Tanti nibb±na½. ti phalavimutti. Paµisarati aggamaggasatiy±. Phalavimutti nibb±nanti ubhaya½ maggassa siddh±yev±ti. ¾rammaºavasena natthi etassa paµisaraºanti appaµisaraºa½ asaªkhat±matassa santiniccasabh±vatt±. Saya½ pana sabbesa½yeva ariy±na½ paµisaraºa½. Ten±ha “nibb±na½ arahato gat²”ti (pari. 339). Nibb±na½ anupaviµµha½ nibb±nanissayatt±. Na tato para½ gacchati gatassa aññassa t±disassa abh±v±. Nibb±na½ pari sabbaso os±nanti nibb±napariyos±na½.
M³laj±t± j±tam³l±. Tato eva patiµµhit±. K± panass±ti ±ha “maggena ±gatasaddh±”ti. Maggo da¼h±ya asa½h±riyasaddh±ya m³la½ diµµhisampayutt±ni ceva vicikicch±cittañc±ti pañca akusalacitt±ni samucchedavasena pah²n±ni. Pañca n²varaº±n²ti ettha ap±yagaman²y±ni paµhamamaggeneva pah²n±ni, itar±ni vikkhambhanavasena jh±nena pah²n±n²ti pañcasu orambh±giyakilesasa½yojanesu ekadesavigameneva bahiddh±sa½yojano viya j±toti vutta½ “jh±na-an±g±miµµh±ne µhito”ti. Ten±ha “so aparih²na…pe… nibb±yeyy±”ti.