4. Ekab²jisuttavaººan±

494. Vipassanato nissakkanti vipassanindriyehi nissakka½. Id±ni tameva saªkhepato vuttamattha½ vivaranto “samatt±n²”ti-±dim±ha. T²ºi nissakk±ni evamidha pañca nissakk±ni n²haritabb±ni ekab²ji-±divibh±vanato. Ten±ha “sakad±g±mimaggassa h²”ti-±di. Sot±pattimaggassa vipassanindriy±ni n±ma tenattabh±vena sakad±g±mimagga½ pattu½ gacchantassa sot±pannassa vipassanindriy±ni. Pañcapi te sot±pattimaggassa bhed±yev±ti “sakad±g±mimagge µhatv± n²haritabb±n²”ti vutta½.
Ekab²j²ti ettha khandhab²ja½ n±ma kathita½. Yassa hi sot±pannassa eka½ khandhab²ja½ atthi, eka½ attabh±vaggahaºa½, so ekab²ji n±ma. Ten±ha– “sot±panno hutv±”ti-±di. M±nusaka½ bhavanti ida½ panettha desan±matta½, devabhava½ nibbattet²tipi vattu½ vaµµatiyeva. Bhagavat± gahitan±m±net±ni. Ettakañhi pam±ºa½ gato sattakkhattuparamo n±ma hoti, ettaka½ kola½kolo, ettaka½ ekab²j²ti bhagavat± etesa½ n±ma½ gahita½.
Dve tayo bhaveti devamanussesu eva dve tayo bhave. Sambodhicatusaccadhammo para½ ayana½ nissayo gati etass±ti sambodhipar±yaºo. Kulato kula½ gacchat²ti kola½kolo. Sot±pattiphalasacchikiriyato paµµh±ya hi n²cakule uppatti n±ma natthi, mah±bhogesu kulesu eva nibbattat²ti attho. Kevalopi hi kula-saddo mah±bhogakulameva vadati. Dve v± t²ºi v± kul±n²ti devamanussavasena dve v± tayo v± bhaveti ayampi missakabhavena kathito. J±tassa kum±rassa viya ariy±ya j±tiy± j±tassa n±mameta½, yadida½ niyatoti sattakkhattuparam±dikoti ca samaññ±ti dassento ±ha “bhagavat± gahitan±mavasenev±”ti-±di.
Yadi pubbahetuniyamato sot±panno ca niyatoti sot±pattimaggato uddha½ tiººa½ magg±na½ upanissay±bh±vato pubbahetukicca½ natth²ti sot±pattimaggassa upanissayabh±vo ±pajjati. Yadi tassapi pubbahetu-upanissayo siy±, t±va niyamato sot±pattimagguppattito pubbe eva niyamito, y±vañca akaniµµha½ tassa pubbahetu n±ma ahetukat± ±pann±, iccassa ahetu appaccay± nipphatti p±puº±ti. Kiñca hetu ce? Niyamato sot±panno ca niyatoti paµhamamagg±dhigameneva anukkamena upari tiººa½ magg±na½ kicc±ni nipphajjanti, eva½ sattakkhattuparamat±diniyame sati sattamabhav±dito uddha½ pavattat±ya dukkhassa m³labh³t± kiles± paµhamamaggeneva kh²º±ti upari tayo magg± akicc± siyu½. Ten±ha “paµhamamaggassa upanissayo kato n±m±”ti-±di.
Yadi upari tayo magg± sattakkhattuparam±dita½ niyamenti, tato ca añño sot±panno natth²ti sot±pattimaggassa akiccakat± nippayojanat± ±pajjeyya. Atha sakk±yadiµµhi-±dippah±na½ tassa kicca½, tesa½ tesa½ pah±nena sattakkhattuparam±diniyamat±ya. Bhavitabba½, y±va uparimagg± eva hont²ti sattabhav±dito uddhamapavattanato tena vin±nena sakk±yadiµµhi-±dippah±nena ca tena vin± bhavitabbanti ±ha– “paµhamamagge anuppanneva upari tayo magg± uppann±ti ±pajjat²”ti. Tiººa½ magg±nanti upari tiººa½ magg±na½. Vipassan± niyamet²ti yujjat²ti vuttamattha½ vivaranto “sace h²”ti-±dim±ha.
Sot±panno vaµµajjh±sayo. Tatrekacce p±kaµe paññ±te dassento “an±thapiº¹iko”ti-±dim±ha. Idhaµµhakavokiººasukkhavipassakass±ti yo imasmi½ k±mabhave µhito manussadevavasena vokiººabhav³papattiko sukkhavipassako ca, tassa vasena. N±ma½ kathitanti sattakkhattuparamoti n±ma½ kathita½. Keci pana “k±mabhave sattakkhattu½yeva uppajjati, na tato”ti vadanti, ta½ v²ma½sitabba½.
Sodhess±m²ti jambud²pe kenaci tepiµakena bhikkhun± saddhi½ piµakattayameva mayha½ uggahaparipucch±vasena sodheyy±m²ti parat²ra½ jambud²pa½ gato. Yo bhikkhu sakkot²ti yojan±. Anicc±nupassan±d²su ekamukhena abhiniviµµhenapi abhidhammapariy±yena t²hi eva vimokkhehi magga½ labhat²ti abhinivesabhedena tayo puggal± suññatato vuµµhit±, tath± tayo appaºihitato vuµµhit±ti cha honti, teva saddh±dhurapaññ±dhuravasena dv±dasa sakad±g±mino. Tath± arahanto, tayo antar±parinibb±yino eko upahaccaparinibb±y² eko uddha½soto akaniµµhag±m²ti pañca, te asaªkh±rasasaªkh±raparinibb±yibhedena das±ti avih±d²su cat³supi catt±l²sa, akaniµµhe pana uddha½soto natth²ti aµµhacatt±l²sa an±g±mino. Vipassan± kathit± sammasanac±rassa kathitatt±.