10. Nandiyasuttavaŗŗan±

10. Channaparibb±jako vatthacch±diy± channaŖgaparibb±jako, na naggaparibb±jako.

Avijj±vaggavaŗŗan± niµµhit±.

2. Vih±ravaggo

1. Paµhamavih±rasuttavaŗŗan±

11. A¹¹ham±santi accantasa½yoge upayogavacana½. Paµisall²yitunti yath±vutta½ k±la½ paµi divase divase sam±pattiya½ dhammacint±ya½ citta½ nil²yitu½. Vinetabboti samucchedavinayena vinetabbo ariyamagg±dhigantabbo. Tanti diµµh±nugati-±pajjana½. Ass±ti janat±ya. Apagacchat²ti satthu santikato apeti. ti nip±tamatta½.
Padesen±ti ekadesena. Saha padesen±ti sapadeso. Sv±ya½ sapadeso yasm± vedan±vaseneva p±¼iya½ ±gato, tasm± paramatthadhammakoµµh±se vedan± anavasesato labbhati, te gaŗhanto “khandhapadeso”ti-±dim±ha. Ta½ sabbanti khandhapades±dika½ sabbampi. “Sammasanto”ti padassa atthadassanavasena “paccavekkhanto”ti ±ha. Paccavekkhaŗ± idha sammasana½ n±ma, na vipassan±. Vipassan±sammasana½ pana bhagavato vis±khapuŗŗam±ya½ eva nipphanna½, tasm± bhagavato ańńabh³mik±pi vedan± ańńabh³mik±na½ satt±na½ viruddh± uppajjatev±ti vutta½ “y±va bhavagg± pavatt± sukh± vedan±”ti. Sabb±k±ren±ti sar³pato samudayato atthaŖgamato ass±d±ditoti sabb±k±rena. Pariggaŗhanto upaparikkhanto.
Nippades±neva anavases±neva. Indriyasatipaµµh±napadeso suvińńeyyoti anuddhato. Ass±ti bhagavato. Żh±neti tasmi½ tasmi½ paccavekkhitabbasaŖkh±te ok±se. S± s± ca vih±rasam±patt²ti khandhavasena ±yatan±divasena ca pavattitv± tesa½ ekadesabh³ta½ vedana½yeva pariggahetv± ta½ sammasitv± anukkamena sam±pann± jh±nasam±patti phalasam±patti ca. Phalasam±patti hi tath± sammasitv± punappuna½ sam±pajjanavasena atthato abhinn±pi adhiµµh±nabh³tadhammabhedena bhinn± viya vuccati, yato catuv²satikoµisatasahassabhed± devasika½ va¼ańjanasam±pattiyo aµµhakath±ya½ vutt±. K±ma½ ańńadhammavasenapi j±t± eva, vedan±vasena panettha abhiniveso kato vedan±nubh±vena j±t±. Kasm± eva½ j±t±ti? Buddh±na½ ń±ŗapadassa antaravibh±gatt±. Tath± hi bhagav± sakalampi a¹¹ham±sa½ vedan±vaseneva sammasana½ pavatteti, tadanus±rena ca t± vih±rasam±pattiyo sam±pajji. Tayida½ acchariya½ anańńas±dh±raŗa½ bhikkh³ pavedento satth±– “yena sv±han”ti-±dimavoca.
Akusal±v±ti p±ŗ±tip±ta-adinn±d±na-k±mesumicch±c±ra-mus±v±da-pisuŗav±c±samphappal±pa-abhijjh±-by±p±davasena ta½ta½micch±dassanavasena ca akusal± vedan± eva hoti. Brahmalok±d²su uppajjitv± tattha nicc± dhuv± bhaviss±m±ti eva½ diµµhi½ upaniss±y±ti yojetabba½. Devakul±d²su devap³jattha½, sabbajanaparibhogattha½ v± m±l±vaccha½ ropenti. Vadhabandhan±d²n²ti ±di-saddena adinn±d±na-micch±c±ra-mus±v±da-pisuŗav±c±-samphappal±p±d²na½ saŖgaho daµµhabbo. Diµµhadhammavip±kassa apacuratt± ap±kaµatt± ca “bhavantaragat±nan”ti vutta½.
Iti nesanti ettha iti-saddo ±di-attho, pak±rattho v±. Tena yath± pharusav±c±vasena, eva½ tadańńesampi akusalakamm±na½ vasena samm±diµµhipaccay± akusalavedan±ppavatti yath±raha½ n²haritv± vattabb±. Eseva nayoti imin± yath± micch±diµµhipaccay± samm±diµµhipaccay± ca kusal±kusalavip±kavedan± sahaj±takoµiy± upanissayakoµiy± ca vasena yath±raha½ yojetv± dassit±, eva½ micch±saŖkappapaccay±d²supi yath±raha½ yojetv± dassetabb±ti imamattha½ atidisati. Chandapaccay±ti ettha taŗh±chandasahito kattuk±mat±chando adhippetoti ±ha “chandapaccay±ti-±d²su pana chandapaccay± aµµhalobhasahagatacittasampayutt± vedan± veditabb±”ti. Vitakkapaccay±ti ettha appan±ppattova vitakko adhippetoti vutta½ “vitakkapaccay± paµhamajjh±navedan±v±”ti. Vitakkapaccay± paµhamajjh±navedan±ya gahitatt± “µhapetv± paµhamajjh±nan”ti. Upari tisso r³p±vacar±, heµµh± tisso ar³p±vacar± eva½ ses± cha sańń±sam±pattivedan±.
Tiŗŗanti chandavitakkasańń±na½. Av³pasameti paµipakkhena av³pasamite. Tiŗŗańhi tesa½ sahabh±vena paccayat± aµµhalobhasahagatacittesu eva. Tattha ya½ vattabba½ ta½ vuttameva. Chandamattass±ti tesu t²su chandamattassa. V³pasame paµhamajjh±navedan±va appan±ppattassa adhippetatt±. Chandavitakk±na½ v³pasame dutiyajjh±n±divedan± adhippet± sańń±ya av³pasantatt±. Dutiyajjh±n±divedan±gahaŗena hi sabb± sańń±sam±pattiyo ca gahit±va honti. Tiŗŗampi v³pasameti chandavitakkasańń±na½ v³pasame nevasańń±n±sańń±yatanavedan± adhippet±. Bhavaggappattasańń± hi v³pasamanti chandasaŖkapp±na½ accantasukhumabh±vappattiy±. Heµµh± “samm±diµµhipaccay±”ti ettha samm±diµµhiggahaŗena heµµhimamaggasamm±diµµhipi gahit±va hot²ti ±ha– “appattassa pattiy±ti arahattaphalassa pattatth±y±”ti. Atha v± heµµhimamagg±dhigamena vin± aggamaggo natth²ti heµµhimamagg±dhigama½ atth±panna½ katv± “arahattaphalassa pattatth±y±”ti vutta½. ¾yameti phalena missito hoti eten±ti ±y±mo, samm±v±y±moti ±ha “atthi ±y±manti atthi v²riyan”ti. Tassa v²riy±rambhass±ti ańń±dhigamak±raŗassa samm±v±y±massa vasena. P±¼iya½ µh±na-saddo k±raŗapariy±yoti ±ha– “arahattaphalassa k±raŗe”ti. Tappaccay±ti ettha ta½-saddena “µh±ne”ti vuttak±raŗameva pacc±maµµhanti ±ha– “arahattassa µh±napaccay±”ti. Catumaggasahaj±t±ti etena “arahattaphalassa pattatth±y±”ti ettha heµµhimamagg±na½ atth±pattivasena gahitabh±vameva joteti. Keci pana “catumaggasahaj±t±ti vatv± nibbattitalokuttaravedan±ti bh³takathana½ visesana½. Nibbattitalokuttaravedan±ti paµhama½ apekkhitabba½, pacch± catumaggasahaj±t±”ti vadanti.

Paµhamavih±rasuttavaŗŗan± niµµhit±.