2. Mudutaravaggo

1. Paµil±bhasuttavaººan±

481. Sammappadh±ne ±rabbh±ti sammappadh±ne bh±van±vasena ±rabbha. Ten±ha “bh±vento”ti. Yath± v²riyindriyaniddese “catt±ro sammappadh±ne ±rabbha v²riya½ paµilabhat²”ti desan± ±gat±, eva½ satindriyaniddese “catt±ro satipaµµh±ne ±rabbha sati½ paµilabhat²”ti, tasm± “satindriyepi eseva nayo”ti vutta½. Saddhindriy±diniddesesu pana na tath± deseti.

2. Paµhamasa½khittasuttavaººan±

482. Indriy±na½ tikkh±dibh±vo vipassan±vasena v± maggavasena v± phalavasena v± gahetabboti vutta½ “tatoti…pe… veditabban”ti. Nanu cettha mudubh±vo eva p±¼iya½ gahitoti? Saccameta½, ta½ pana tikkhabh±ve asati na hoti tikkh±dibh±voti vutta½. Yato hi aya½ mudu, ito ta½ tikkhanti vattabbata½ labhati apekkh±siddhatt± tikkhamudubh±v±na½ p±r±p±ra½ viya. Id±ni “tato”ti-±din± saªkhepato vuttamattha½ vitth±rato dassetu½ “samatt±n²”ti-±di vutta½. Tattha samatt±n²ti sampann±ni. Itara½ tasseva vevacana½. Samatt±n²ti v± pariyatt±ni, samatt±n²ti attho. “Tato mudutar±ni dhamm±nus±r²maggass±”ti kasm± vutta½? Tatoti hi sot±pattimaggavipassanindriy±ni adhippet±niyeva, “tato mudutar±n²”ti vuttapaµhamamaggo dhamm±nus±r² v± siy± saddh±nus±r² v±ti byabhicarati? N±ya½ doso, sot±pattimaggekadesavaseneva laddhabbapaµhamamagg±pekkh±ya vipassan±ya vibh±gassa adhippetatt±. Yo hi sot±panno hutv± iriy±patha½ akopetv± yath±nisinnova sakad±g±mimagga½ p±puº±ti, tassa vipassanindriy±ni sandh±ya avibh±gena vutta½– “tato mudutar±ni sot±pattimaggassa vipassanindriy±ni n±m±”ti. Yo pana sot±panno hutv± k±lantarena sakad±g±m² hoti, tassa sot±pattimaggatth±ya pavatt±ni vipassanindriy±ni n±ma honti. So ce dhamm±nus±r²gotto, tassa yath±vuttavipassanindriyato mudutar±n²ti “tato mudutar±ni dhamm±nus±r²maggass±”ti vutta½. Vipassanindriy±ni n±m±ti ±netv± sambandho. Dhamm±nus±r²vipassanindriyato saddh±nus±r²vipassanindriy±na½ mudubh±vassa k±raºa½ sayameva vakkhati. Dhammena paññ±ya maggasota½ anussarat²ti dhamm±nus±r², paññuttaro ariyo. Saddh±ya maggasota½ anussarat²ti saddh±nus±r², saddhuttaro ariyo.
Eva½ vipassan±vasena dassetv± maggavasena dassetu½ “tath±”ti-±di ±raddha½. Sampayogato sabh±vato ca arahattamaggapariy±pann±ni arahattamaggindriy±ni. Arahattaphalindriy±n²ti etth±pi eseva nayo.
Id±ni phalavasena dassetu½ “samatt±ni paripuºº±n²”ti-±di vutta½. Sot±pattimaggaµµhapuggalavasena n±natta½ j±ta½, tasm± te dvepi idha tatiyav±re na labbhant²ti adhipp±yo. Dhamm±nus±r²saddh±nus±r²na½ n±natta½ katha½ j±tanti ±ha “±gamanenapi maggenap²”ti. Tadubhaya½ dassento “saddh±nus±r²puggalo”ti-±dim±ha. Uddis±pentoti uddesa½ gaºhanto.
Maggo tikkho hoti upanissayindriy±na½ tikkhavisadabh±vato. Ten±ha “s³ra½ ñ±ºa½ vahat²”ti. Asaªkh±ren±ti saraseneva. Appayogen±ti tasseva vevacana½. Dhamm±nus±r²puggalo hi ±gamanamhi kilese vikkhambhento appadukkhena appakasirena akilamantova vikkhambhetu½ sakkoti. Saddh±nus±r²puggalo pana dukkhena kasirena kilamanto hutv± vikkhambhetu½ sakkoti, tasm± dhamm±nus±rissa pubbabh±gamaggakkhaºe kilesacchedakañ±ºa½ adandha½ tikhiºa½ hutv± vahati, yath± n±ma tikhiºena asin± kadali½ chindantassa chinnaµµh±na½ maµµha½ hoti, asi khippa½ vahati, saddo na suyyati, balavav±y±makicca½ na hoti, evar³p± dhamm±nus±rino pubbabh±gabh±van± hoti, saddh±nus±rino pana pubbabh±gakkhaºe kilesacchedakañ±ºa½ dandha½ na tikhiºa½ as³ra½ hutv± vahati, yath± n±ma n±titikhiºena asin± kadali½ chindantassa chinnaµµh±na½ na maµµha½ hoti, asi s²gha½ na vahati, saddo suyyati, balavav±y±makicca½ icchitabba½ hoti, evar³p± saddh±nus±rino pubbabh±gabh±van± hoti. Eva½ santepi kilesakkhaye n±natta½ natthi. Ten±ha “kilesakkhaye pan±”ti-±di. Avases± ca kiles± kh²yanti sa½yojanakkhay±ya yogatt±.