10. Bhikkhunupassayasuttavaººan±

376. Kammaµµh±nakammik±ti kammaµµh±namanuyutt±. Viseset²ti viseso, atisayo, sv±ya½ pubb±paraviseso up±d±yup±d±ya gahetabboti ta½ dassetu½ “tatth±”ti-±dim±ha.
Uppajjati kilesapari¼±hoti k±ye asubh±divasena manasik±ra½ adahantassa manasik±rassa v²thiya½ apaµipannat± subh±divasena k±y±rammaºo kilesapari¼±ho ca uppajjati. V²riy±rambhassa abh±vena tasmi½ ±rammaºe cetaso v± l²natta½ hoti, gocarajjhattato bahiddh± puthutt±rammaºe citta½ vikkhipati. Eva½ kilesapari¼±he c±ti-±din± tividhampi bh±van±nuyogassa kilesavatthubh±va½ up±d±ya samuccayavasena aµµhakath±ya½ vutta½. Yasm± pana te pari¼±hal²nattavikkhep± ekajjha½ na pavattanti, tasm± p±¼iya½ “k±y±rammaºo v±”ti-±din± aniyamattho v±-saddo gahito. Kiles±nurañjiten±ti kilesavivaººitacittena hutv± na vattitabba½. Katha½ pana vattitabbanti ±ha “kismiñcidev±”ti. Na ca vitakketi na ca vic±ret²ti kilesasahagate vitakkavic±re na pavatteti. Sukhitoti jh±nasukhena sukhito.
Imassa bhikkhuno bh±van± pavatt±ti sambandho. Yasm± hi imassa bhikkhuno ta½ m³lakammaµµh±na½ paripanthe sati µhapetv± buddhaguº±di-anussaraºena citta½ pas±detv± m³lakammaµµh±nabh±van± pavatt±, tasm± paºidh±ya bh±van±ti vuttanti sambandho. Aµµhapetv±ti citta½ appavattetv±ti attho veditabbo. Kammaµµh±n±d²na½ tiººampi vasena atthayojan± sambhavati. Ten±ha “tatth±”ti-±di. S±rento viy±ti ratha½ v±hayanto viya. Samappam±ºato aµµhak±divasena sutacchita½ pakkhipanto viya. Sukheneva kiles±na½ ok±sa½ adento antar± asajjanto alagganto. Vipassan±c±rassa ±raddhavuttita½ aparipanthatañca dassento opammadvayam±ha. By±bhaªgiy±ti k±jadaº¹ena. Kilesapari¼±h±d²nanti kilesapari¼±hal²nattavikkhep±na½.
Gu¼akhaº¹±d²n²ti gu¼akhaº¹asakkharakhaº¹±d²ni ucchuvik±rabh³t±ni. “K±ye k±y±nupass² vihar±m²”ti-±divacanato “pubbabh±gavipassan± kathit±”ti vutta½.

Ambap±livaggavaººan± niµµhit±.