9. Gil±nasuttavaŗŗan±

375. P±dag±moti nagarassa padasadiso mahantag±mo. Tenev±ha “ves±liya½ viharati ve¼uvag±make”ti. Ahitanisedhana-hitaniyojana-byasanapariccajana-lakkhaŗo mittabh±vo yesu atthi, te mitt±. Ye pana diµµhamattasah±y±, te sandiµµh±. Ye savisesa½ bhattimanto, te sambhatt±ti dassento “mitt±ti mitt±v±”ti-±dim±ha. Ass±ti bhagavato. Pańcamiya½ aµµhamiya½ c±tuddasiya½ pańcadasiyanti ekekasmi½ pakkhe catt±ro v±re katv± m±sassa aµµhav±re.
Vedan±na½ balavabh±vena kharo pharuso kakkha¼o. ¾b±dhoti pubbakammahetut±ya kammasamuµµh±no ±b±dho saŖkh±radukkhat±saŖkh±to sabbak±likatt± sar²rassa sabh±garogo n±ma. N±yam²diso ±b±dho, aya½ pana bahalataraby±dhit±ya “visabh±garogo”ti vutto. Anta-saddo sam²papavattoti ±ha– “maraŗanta½ maraŗasantikan”ti. Vedan±…pe… akaronto ukka½sagatabh±vitak±y±dit±ya. Ap²¼iyam±noti ap²¼iyam±no viya. Ov±dameva bhikkhusaŖghassa apalokananti ±ha– “ov±d±nus±sani½ adatv±ti vutta½ hot²”ti. Pubbabh±gav²riya½ n±ma phalasam±pattiy± parikammabh³tavipassan±v²riya½. J²vitampi j²vitasaŖkh±ro patitu½ adatv± attabh±vassa abhisaŖkharaŗato.
“Ettaka½ k±la½ atikkamitv± vuµµhahiss±m²”ti khaŗaparicchedavat² sam±patti khaŗikasam±patti. Niggumba½ nijjaµa½ katv±ti r³pasattak±r³pasattakavasena pavattiyam±na½ vipassan±bh±vana½ sabbaso khilavirahena niggumba½, aby±kulat±ya nijjaµa½ katv±. Mah±vipassan±vasen±ti pacceka½ savisesa½ vitth±rit±na½ aµµh±ras±d²na½ mah±vipassan±na½ vasena vipassitv± sam±pann±sam±patti, s± suµµhu vikkhambheti vedana½ mah±balavat±ya pubb±rammaŗassa, mah±nubh±vat±ya tath±pavattitavipassan±v²riyassa. Yath± n±m±ti-±din± tassa nidassana½ dasseti. Vedan±ti dukkhavedan±. Cuddasah±k±reh²ti tasseva sattakadvayassa vasena vadati. Sannetv±ti antarantar± sam±pannajjh±nasam±pattisambh³tena vipassan±p²tisinehena temetv±. Sam±patt²ti phalasam±patti.
Gil±n± vuµµhitoti gil±nabh±vato vuµµhito. Sar²rassa garuthaddhabh±vappatti madhurakat±ti ±ha– “sańj±tagarubh±vo sańj±tathaddhabh±vo”ti. N±n±k±ratoti puratthim±dibhedato. Satipaµµh±nadhamm±ti pubbe attan± bh±viyam±n± satipaµµh±nadhamm±. P±kaµ± na honti k±yacitt±na½ akammańńat±ya. Tanti dhamm±ti pariyattidhamm± na ń±yanti.
Anantara½ ab±hiranti dhammavasena puggalavasena ca antarab±hira½ akatv±. Ettakanti-±din± vuttamevattha½ vivarati. Daharak±leti attano daharak±le. Na eva½ hot²ti “aha½ bhikkhusaŖgha½ parihariss±m²”ti-±diko m±nataŗh±m³lako iss±macchariy±na½ pavatti-±k±ro tath±gatassa na hoti, nattheva pageva tesa½ samucchinnatt±ti ±ha– “bodhipallaŖkeyev±”ti-±di. PaµisaŖkharaŗena veµhena missakena. Mańńeti yath±vutta½ paµisaŖkharaŗasańńitena veµhamissakena viya jarasakaµa½. Arahattaphalaveµhen±ti arahattaphalasam±pattisańńitena atthabh±vaveµhena.
Phalasam±pattiy± adhippetatt± “ekacc±na½ vedan±nanti lokiy±na½ vedan±nan”ti vutta½. Attad²p±ti ettha atta-saddena dhammo eva vutto, sv±yamattho heµµh± vibh±vito eva. Navavidho lokuttaradhammo veditabbo. So hi cat³hi oghehi anajjhottharaŗ²yato “d²po”ti vutto. Tama-aggeti tamayog±bh±vena sadevakassa lokassa agge. Sabbesanti sabbesa½ sikkh±k±m±na½. Te “dhammad²p± viharath±”ti vutt± catusatipaµµh±nagocar±va bhikkh³ agge bhavissanti.