8. Vibhaªgasuttavaººan±

8. Ekena pariy±yena aµµhaªgikamagga½ vibhajitv±ti “samm±diµµh²”ti-±din± ekena pariy±yena ariya½ aµµhaªgika½ magga½ vibh±gena dassetv± “katam± ca, bhikkhave, samm±diµµh²”ti-±din± puna aparena pariy±yena vibhajituk±mo. Uggahadh±raºaparicayañ±º±nipi savanañ±ºe eva avarodha½ gacchant²ti “savanasammasanapaµivedhapaccavekkhaºavasen±”ti vutta½.
Kammaµµh±n±bhinivesoti kammaµµh±napaµipatti. Purim±ni dve sacc±ni uggaºhitv±ti sambandho. Iµµha½ kanta½ man±panti nirodhamaggesu ninnabh±va½ dasseti, na abhinandana½, tanninnabh±vo eva ca tattha kammakaraºa½ daµµhabba½. Ekenev±k±rena sacc±na½ paµivedhanimittat±, so eva abhimukhabh±vo tesa½ sam±gamoti ek±bhisamayo.
Ass±ti ñ±ºassa, yogino v±. Ettha ca keci “lokiyañ±ºampi paµivedho sabbassa y±th±vabodhabh±vato”ti vadanti. Nanu uggah±dipaµivedho ca paµivedhova, na ca so lokuttaroti? Ta½ na, kevalena paµivedha-saddena uggah±dipaµivedh±na½ avacan²yatt±, paµivedhanimittatt± v± uggah±divasena pavatta½ dukkh±d²su pubbabh±ge ñ±ºa½ “paµivedho”ti vuccati, na paµivedhatt±, paµivedhabh³tameva pana ñ±ºa½ ujuka½ paµivedhoti vattabbata½ arahati. Kiccatoti pariññ±dikiccato. ¾rammaºapaµivedhoti sacchikiriy±paµivedham±ha. Kiccatoti asammohapaµivedha½. Uggah±d²hi saccassa pariggaºhana½ pariggaho.
Duddasatt±ti anadhigatañ±ºena y±th±vasarasalakkhaºato daµµhu½ asakkuºeyyatt± uppattito p±kaµ±nipi. Ten±ha “dukkhasacca½ h²”ti-±di. Ubhayanti purima½ saccadvaya½. Payogoti kiriy±, v±y±mo v±. Tassa mahantatarassa icchitabbata½ dukkarataratañca upam±hi dasseti “bhavaggaggahaºatthan”ti-±din±. Yath± purima½ saccadvaya½ viya kenaci pariy±yena ap±kaµat±ya paramagambh²ratt± uggah±divasena pubbabh±ge pavattibheda½ gahetv± “dukkhe ñ±ºan”ti-±din± catubbidha½ katv± vutta½. Ekameva ta½ ñ±ºa½ hoti ek±bhisamayavaseneva pavattanato.
K±mapaccan²kaµµhen±ti k±m±na½ ujupaccan²kabh±vena. K±mato nissaµabh±ven±ti k±mehi visa½yuttabh±vena. K±ma½ sammasantass±ti duvidhampi k±ma½ anicc±dito sammasantassa. Pajjati pavattati eten±ti pada½, k±massa padanti k±mapada½, k±massa uppattik±raºassa gh±to samuggh±to, ta½ k±mapadagh±ta½. Ten±ha “k±mav³pasaman”ti. K±mehi vivitta½ k±mavivitta½. So eva ca nesa½ anto samucchedaviveketi katv± tasmi½ s±dhetabbe uppannoti vutta½ “k±mavivittante uppanno”ti. K±mato nikkhamat²ti nikkhamo, so eva nekkhammasaªkappo. Imasmiñca nekkhammasaªkappassa saddatthavibh±vena yath±vutto k±mapaccan²kaµµh±diko atthaniddh±raºaviseso antogadho.
Eseva nayoti imin± by±p±dapaccan²kaµµhena vihi½s±ya paccan²kaµµhen±ti-±dika½ aby±p±d±vihi½s±saªkapp±na½ atthuddh±raºavidhi½ atidisati. Nekkhammasaªkapp±dayoti ±di-saddena aby±p±da-avihi½s±saªkappe eva saªgaºh±ti. K±ma…pe… saññ±nanti k±mavitakk±diviratisampayutt±na½ nekkhamm±disaññ±na½. N±natt±ti n±n±khaºikatt±. T²su µh±nes³ti tippak±resu k±raºesu. Uppannass±ti uppajjan±rahassa. Bh³miladdha-uppanna½ idh±dhippeta½. Esa nayo ito paresupi. Padacchedatoti k±raºupacchedato. Padanti hi uppattik±raºanti vuttov±yamattho. Anuppattis±dhanavasen±ti yath± saªkappo ±yati½ nuppajjati, eva½ anuppattis±dhanavasena. Samm±diµµhi viya ekova kusalasaªkappo uppajjati.
Cat³su µh±nes³ti visa½v±dan±d²su cat³su v²tikkamaµµh±nesu. Pabbajit±na½ micch±j²vo n±ma ±h±ranimittakoti ±ha “kh±dan²yabhojan²y±d²na½ atth±y±”ti. Sabbaso anesan±ya pah±na½ samm±-±j²voti ±ha “buddhappasatthena ±j²ven±”ti. Kammapathapatt±na½ vasena “sattasu µh±nes³”ti vutta½. Akammapathapatt±ya hi anesan±ya so padagh±ta½ karotiyeva.
Tath±r³pe v± ±rammaºeti yasmi½ ±rammaºe imassa pubbe kiles± na uppann±, tasmi½ eva. Anuppann±nanti anupp±dassapi patthan±vasena anuppann±na½. V²riyacchandanti v²riyassa nibbattetuk±mat±chanda½. “Chandasampayuttav²riyañc±”ti vadanti. V²riyameva pana anuppann±kusal±nupp±dane labbham±nachandat±ya dhurasampaggahat±ya chandapariy±yena vutta½. Tath± hi v²riya½– “anikkhittachandat± anikkhittadhurat±”ti (dha. sa. 26) niddiµµha½. Kosajjapakkhe patitu½ adatv± citta½ paggahita½ karoti. Padh±nanti padh±nabh³tav²riya½.
Uppattipabandhavasen±ti nirantarupp±danavasena. Cat³su µh±nesu kiccas±dhanavasen±ti yath±vuttesu cat³su µh±nesu padh±nakiccassa nipph±danavasena anupp±dan±divasena. Kiccas±dhanavasen±ti k±yavedan±cittadhammesu subhasukhanicca-attag±havidhamanavasena asubhadukkh±nicc±nattas±dhanavasena.
Ayanti yath±vutto sadis±sadisat±viseso. Ass±ti maggassa. Ettha kathanti yadi r³p±vacaracatutthajjh±nato paµµh±ya y±va sabbabhavagg± jh±naªgamaggaªgabojjhaªg±na½ sadisat±, eva½ sante “±ruppe catukkapañcakajjh±na½ uppajjati, tañca lokuttaran”ti ettha katha½ attho gahetabboti ±ha “etth±p²”ti-±di. Ta½jh±nik±v±ti paµhamajjh±n±d²su ya½ jh±na½ maggapaµil±bhassa p±dakabh³ta½, ta½jh±nik±va assa ariyassa uparipi tayo magg± Evanti vutt±k±rena. P±dakajjh±nameva niyameti ±ruppe catukkapañcakajjh±nuppattiya½. Vipassan±ya ±rammaºabh³t± khandh±ti sammasitakhandhe vadanti. Puggalajjh±sayo niyameti p±dakasammasitajjh±n±na½ bhede. Yasm± saªkh±rupekkh±ñ±ºameva ariyamaggassa bojjhaªg±divisesa½ niyameti, tato dutiy±dip±dakajjh±nato uppannassa saªkh±rupekkh±ñ±ºassa p±dakajjh±n±tikkant±na½ aªg±na½ asam±pajjituk±mat±vir±gabh±vato itarassa ca atabbh±vato t²supi v±desu vipassan±va niyamet²ti veditabbo, tasm± vipassan±niyameneva hi paµhamav±depi ap±dakajjh±n±dip±dak±pi magg± paµhamajjh±nik± honti. Itarehi ca p±dakajjh±nehi vipassan±niyamehi ta½ta½jh±nik±va. Eva½ sesav±desu vipassan±niyamo yath±sambhava½ yojetabbo. Dutiyav±de ta½ta½jh±nikat± sammasitasaªkh±ravipassan±niyamehi hoti. Tatra hi vipassan± ta½ta½vir±gabh±van± bh±vetabb±, na somanassasahagat± upekkh±sahagat± hutv± jh±naªg±diniyama½ maggassa karot²ti eva½ vipassan±niyamo vuttanayeneva veditabbo. Imasmiñca v±de p±dakasammasitajjh±nupanissayasabbh±ve ajjh±sayo ekantena hot²ti “puggalajjh±sayo niyamet²ti vadant²”ti vutta½, aµµhakath±ya½ pana visuddhimaggassa etiss± aµµhakath±ya ekasaªgahitatt± “tesa½ v±davinicchayo…pe… veditabbo”ti vutta½. Pubbabh±geti vipassan±kkhaºe.

Vibhaªgasuttavaººan± niµµhit±.