Tatth±ti tasmi½ abhikkamane, tesu v± vuttesu uddharaº±d²su chasu koµµh±sesu. Uddharaºeti uddharaºakkhaºe. R³p±r³padhamm±ti uddharaº±k±rena pavatt± r³padhamm± ta½samuµµh±pak± ar³padhamm± ca. Atiharaºa½ na p±puºanti khaºamatt±vaµµh±nato. Tattha tatthev±ti yattha yattha uppann±, tattha tattheva. Na hi dhamm±na½ desantarasaªkamana½ atthi. Pabba½ pabbanti-±di uddharaº±dikoµµh±se sandh±ya sabh±gasantativasena vuttanti veditabba½. Ati-ittaro hi r³padhamm±nampi pavattikkhaºo, gamanass±d±na½ devaputt±na½ heµµhupariy±yena paµimukha½ dh±vant±na½ sirasi p±de ca baddhakhuradh±r±sam±gamatopi s²ghataro. Yath± til±na½ bhajjiyam±n±na½ taµataµ±yanena bhedo lakkh²yati, eva½ saªkhatadhamm±na½ upp±den±ti dassanattha½ “taµataµ±yant±”ti vutta½. Uppann± hi ekantato bhijjant²ti.
Saddhi½ r³pen±ti ida½ tassa tassa cittassa nirodhena saddhi½ nirujjhanakar³padhammavasena vutta½, ya½ tato sattarasamacittassa upp±dakkhaºe uppanna½. Aññath± yadi r³p±r³padhamm± sam±nakkhaº± siyu½, “r³pa½ garupariº±ma½ dandhanirodhan”ti-±divacanehi virodho siy±. Tath±– “n±ha½, bhikkhave, añña½ ekadhammampi samanupass±mi, ya½ eva½ lahuparivatta½, yathayida½ cittan”ti (a. ni. 1.48) evam±dip±¼iy± ca. Cittacetasik± hi s±rammaºasabh±v± yath±bala½ attano ±rammaºapaccayabh³tamattha½ vibh±vent±yeva uppajjant²ti tesa½ ta½sabh±vanipphatti-anantara½ nirodho, r³padhamm± pana an±rammaº± pak±setabb±. Eva½ tesa½ pak±setabbabh±vanipphatti so¼asahi cittehi hot²ti taªkhaº±yukat± tesa½ icchit±, lahukaviññ±ºassa visayasaªgatimattapaccayat±ya tiººa½ khandh±na½, visayasaªgatimattat±ya ca viññ±ºassa lahuparivattit±, dandhamah±bh³tapaccayat±ya r³padhamm±na½ dandhaparivattit±. N±n±dh±tuy± yath±bh³tañ±ºa½ kho pana tath±gatasseva, tena ca purej±tapaccayo r³padhammova vutto, pacch±j±tapaccayo ca tassev±ti r³p±r³padhamm±na½ sam±nakkhaºat± na yujjateva, tasm± vuttanayenevettha attho veditabbo.
Añña½ uppajjate citta½, añña½ citta½ nirujjhat²ti ya½ purimuppanna½ citta½, ta½ añña½, ta½ pana nirujjhanta½ aparassa anantar±dipaccayo hutv± eva nirujjhat²ti tath±laddhapaccaya½ añña½ uppajjate citta½. Yadi eva½ tesa½ antaro labbheyy±ti, noti ±ha “av²cimanupabandho”ti. Yath± v²ci antaro na labbhati, “tadevetan”ti avisesavid³ maññanti, eva½ anu anu pabandho cittasant±no r³pasant±no ca nad²sotova nadiya½ udakappav±ho viya vattati.
Abhimukha½ lokita½ ±lokitanti ±ha “puratopekkhanan”ti. Yasm± ya½dis±bhimukho gacchati tiµµhati nis²dati v±, tadabhimukha½ pekkhana½ ±lokita½ tasm± tadanugata½ vidis±lokana½ vilokitanti ±ha “vilokita½ n±ma anudis±pekkhanan”ti. Sammajjanaparibhaº¹±dikaraºe olokitassa, ullok±haraº±d²su ullokitassa, pacchato ±gacchantassa parissayassa parivajjan±divasena apalokitassa ca siy± sambhavoti ±ha– “imin± v± mukhena sabb±nipi t±ni gahit±nev±”ti.
K±yasakkhinti k±yena sacchikatavanta½, paccakkhak±rinanti attho. Soh±yasm± vipassan±k±le eva “yamev±ha½ indriyesu aguttadv±rata½ niss±ya s±sane anabhirati-±divippak±ra½ patto, tameva suµµhu niggahess±m²”ti uss±haj±to balavahirottappo, tattha ca kat±dhik±ratt± indriyasa½vare ukka½sap±ramippatto, teneva na½ satth±– “etadagga½, bhikkhave, mama s±vak±na½ bhikkh³na½ indriyesu guttadv±r±na½ yadida½ nando”ti (a. ni. 1.230) etadagge µhapesi.
S±tthakat± ca sapp±yat± ca veditabb± ±lokitavilokitass±ti ±netv± sambandho. Tasm±ti kammaµµh±n±vijahanasseva gocarasampajaññabh±vatoti vuttamevattha½ hetubh±vena pacc±masati. Attano kammaµµh±navaseneva ±lokanavilokana½ k±tabba½, khandh±dikammaµµh±nikehi añño up±yo na gavesitabboti adhipp±yo. Yasm± ±lokit±disamaññ±pi dhammamattasseva pavattiviseso, tasm± tassa y±th±vato paj±nana½ asammohasampajaññanti dassetu½ “abbhantare”ti-±di vutta½. Cittakiriyav±yodh±tuvipph±ravasen±ti kiriyamayacittasamuµµh±nav±yodh±tuy± calan±k±rapavattivasena. Adho s²dat²ti thoka½ otarati. Uddha½ laªghet²ti laªghanta½ viya upari gacchati.
Aªgakicca½ s±dhayam±nanti padh±nabh³ta½ aªgakicca½ nipph±denta½, upapattibhavassa sar²ra½ hutv±ti attho. Paµhamajavanepi…pe… sattamajavanepi na hot²ti ida½ pañcadv±raviññ±ºav²thiya½ “itth² puriso”ti rajjan±d²na½ abh±va½ sandh±ya vutta½. Tattha hi ±vajjanavoµµhabban±na½ ayoniso ±vajjanavoµµhabbanavasena iµµhe itthir³p±dimhi lobhamatta½, aniµµhe paµighamatta½ uppajjati. Manodv±re pana “itth² puriso”ti rajjan±di hoti, tassa pañcadv±rajavana½ m³la½, yath±vutta½ v± sabba½ bhavaªg±di. Eva½ manodv±rajavanassa m³labh³tadhammaparij±nanavaseneva m³lapariññ± vutt±, ±gantukat±vak±likat± pana pañcadv±rajavanasseva apubbabh±vavasena ceva ittarabh±vavasena ca vutt±. Heµµhupariyavasena bhijjitv± patites³ti heµµhimassa uparimassa ca apar±para½ bhaªgappattim±ha.
Tanti javana½. Tassa javanassa na yuttanti sambandho. ¾gantuko abbh±gato. Udayabbayaparicchinno t±vatako k±lo etesanti t±vak±lik±ni.
Eta½ asammohasampajañña½. Samav±yeti s±maggiya½. Tatth±ti pañcakkhandhavasena ±lokanavilokane paññ±yam±ne tabbinimutto– ko eko ±loketi, ko viloketi. Upanissayapaccayoti ida½ suttantanayena pariy±yato vutta½. Sahaj±tapaccayoti nidassanamattameta½ aññamaññasampayutta-atthi-avigat±dipaccay±nampi labbhanato.
K±leti samiñjitu½ yuttak±le samiñjantassa, tath± pas±retu½ yuttak±le pas±rentassa. “Maºisappo n±ma ek± sappaj±t²”ti vadanti. La¼ananti kampana½, l²¼±karaºa½ v±.
Uºhapakatiko pari¼±habahulak±yo. S²lassa vid³sanena ahit±vahatt± micch±j²vavasena uppanna½ asapp±ya½. “C²varampi acetanan”ti-±din± c²varassa viya k±yopi acetanoti k±yassa attasuññat±vibh±vanena “abbhantare”ti-±din± vuttamevattha½ parid²pento itar²tarasantosassa k±raºa½ dasseti. Ten±ha “tasm±”ti-±di.
Catupañcagaºµhik±hatoti ±hatacatupañcagaºµhiko, catupañcagaºµhik±hi v± hatasobho.
Aµµhavidhopi atthoti aµµhavidhopi payojanaviseso. Mah±sivattherav±davasena “imassa k±yassa µhitiy±”ti-±din± nayena vutto daµµhabbo. Imasmi½ pakkhe “neva dav±y±ti-±din± nayen±”ti pana ida½ paµikkhepaªgadassanamukhena p±¼i ±gat±ti katv± vuttanti daµµhabba½.
Pathav²sandh±rakajalassa ta½sandh±rakav±yun± viya paribhuttassa ±h±rassa v±yodh±tuy±va ±saye avaµµh±nanti ±ha– “v±yodh±tuvaseneva tiµµhat²”ti. Atiharat²ti y±va mukh± abhiharati. V²tiharat²ti tato kucchiya½ vimissa½ karonto harati. Atiharat²ti v± mukhadv±ra½ atikk±mento harati. V²tiharat²ti kucchigata½ passato harati. Parivattet²ti apar±para½ c±reti. Ettha ca ±h±rassa dh±raºaparivattanasañcuººanavisosan±ni pathav²dh±tusahit± eva v±yodh±tu karoti, na keval±ti t±ni pathav²dh±tuy± kiccabh±vena vutt±ni, s± eva dh±raº±d²ni kicc±ni karontassa s±dh±raº±ti vutt±ni. Allattañca anup±let²ti yath± v±yodh±tu-±d²hi aññehi visosana½ na hoti, tath± anup±leti allabh±va½. Tejodh±t³ti gahaº²saªkh±t± tejodh±tu. S± hi antopaviµµha½ ±h±ra½ parip±ceti. Añjaso hot²ti ±h±rassa pavisan±d²na½ maggo hoti. ¾bhujat²ti pariyesanavasena, ajjhoharaºajiºº±jiººat±dipaµisa½vedanavasena ca ±vajjeti, vij±n±t²ti attho. Ta½ta½vij±nanassa paccayabh³toyeva hi payogo “samm±payogo”ti vutto. Yena hi payogena pariyesan±di nipphajjati, so tabbisayavij±nanampi nipph±deti n±ma tadavin±bh±vato. Atha v± samm±payoga½ samm±paµipatti½ anv±ya ±gamma ±bhujati samann±harati. ¾bhogapubbako hi sabbopi viññ±ºaby±p±roti tath± vutta½.
Gamanatoti bhikkh±c±ravasena gocarag±ma½ uddissa gamanato. Pariyesanatoti gocarag±me bhikkhattha½ ±hiº¹anato. Paribhogatoti ±h±rassa paribhuñjanato. ¾sayatoti pitt±di-±sayato. ¾sayati ettha ekajjha½ pavattam±nopi kammabalavavatthito hutv± mariy±davasena aññamañña½ asaªkarato sayati tiµµhati pavattat²ti ±sayo, ±m±sayassa upari tiµµhanako pitt±diko. Mariy±dattho hi ayam±k±ro. Nidheti yath±bhutto ±h±ro nicito hutv± tiµµhati etth±ti nidh±na½, ±m±sayo, tato nidh±nato. Aparipakkatoti gahaº²saªkh±tena kammajatejena avipakkato. Paripakkatoti yath±bhuttassa ±h±rassa vipakkabh±vato. Phalatoti nipphattito. Nissandatoti ito cito ca vissandanato Sammakkhanatoti sabbaso makkhanato. Ayamettha saªkhepo, vitth±ro pana visuddhimaggasa½vaººan±ya (visuddhi. mah±µ². 1.294) gahetabbo.
Sar²rato sed± muccant²ti vegasandh±raºena uppannapari¼±hato sar²rato sed± muccanti. Aññe ca rog± kaººas³labhagandar±dayo. Aµµh±neti manuss±manussapariggahe ayuttaµµh±ne khettadev±yatan±dike. Kuddh± hi manuss± amanuss±pi v± j²vitakkhaya½ p±penti. Vissaµµhatt± neva tassa bhikkhuno attano, kassaci anissajjitatt± jigucchan²yatt± ca na parassa, udakatumbatoti ve¼un±¼i-±di-udakabh±janato. Tanti cha¹¹ita-udaka½.
Ettha ca eko iriy±patho dv²su µh±nesu ±gato, so pubbe abhikkamapaµikkamagahaºena. “Gamanepi purato pacchato ca k±yassa abhiharaºa½ vuttanti idha gamanameva gahitan”ti apare. Yasm± idha sampajaññakath±ya½ asammohasampajaññameva dhura½, tasm± antarantare iriy±pathe pavatt±na½ r³p±r³padhamm±na½ tattha tattheva nirodhadassanavasena sampaj±nak±rit± gahit±ti. Majjhimabh±ºak± pana eva½ vadanti– eko hi bhikkhu gacchanto añña½ cintento, añña½ vitakkento gacchati, eko kammaµµh±na½ avissajjetv±va gacchati, tath± eko tiµµhanto, nis²danto, sayanto añña½ cintento, añña½ vitakkento sayati, eko kammaµµh±na½ avissajjetv±va sayati. Ettakena pana na p±kaµa½ hot²ti caªkamanena d²penti. Yo bhikkhu caªkamana½ otaritv± caªkamanakoµiya½ µhito pariggaºh±ti– “p±c²nacaªkamanakoµiya½ pavatt± r³p±r³padhamm± pacchimacaªkamanakoµi½ appatv± ettheva niruddh±, pacchimacaªkamanakoµiya½ pavatt±pi p±c²nacaªkamanakoµi½ appatv± ettheva niruddh±, caªkamanamajjhe pavatt± ubho koµiyo appatv± ettheva niruddh±, caªkamane pavatt± r³p±r³padhamm± µh±na½ appatv± ettheva niruddh±, µh±ne pavatt± nisajja½ appatv± ettheva niruddh±, nisajj±ya pavatt± sayana½ appatv± ettheva niruddh±”ti, eva½ pariggaºhanto pariggaºhanto eva citta½ bhavaªga½ ot±reti, uµµhahanto pana kammaµµh±na½ gahetv±va uµµhahati. Aya½ bhikkhu gat±d²su sampaj±nak±r² n±ma hot²ti.
Evampi sutte kammaµµh±na½ avibh³ta½ hoti, kammaµµh±na½ avibh³ta½ na k±tabba½, tasm± so bhikkhu y±va sakkoti, t±va caªkamitv± µhatv± nis²ditv± sayam±no eva½ pariggahetv± sayati– “k±yo acetano mañco acetano, k±yo na j±n±ti ‘aha½ mañce sayito’ti, mañcopi na j±n±ti ‘mayi k±yo sayito’ti, acetano k±yo acetane mañce sayito”ti, eva½ pariggaºhanto eva citta½ bhavaªga½ ot±reti, pabujjhanto kammaµµh±na½ gahetv±va pabujjhat²ti aya½ sutte sampaj±nak±r² n±ma hoti. K±yik±dikiriy±nibbattanena tammayatt± ±vajjanakiriy±nibbattakatt± ±vajjanakiriy±samuµµhitatt± ca javana½, sabbampi v± chadv±rappavatta½ kiriy±mayapavatta½ n±ma, tasmi½ sati j±garita½ n±ma hot²ti pariggaºhanto j±garite sampaj±nak±r² n±ma. Apica rattindiva½ cha koµµh±se katv± pañca koµµh±se jaggantopi j±garite sampaj±nak±r² n±ma hot²ti.
Vimutt±yatanas²se µhatv± dhamma½ desentopi b±tti½satiracch±nakatha½ pah±ya dasakath±vatthunissitasapp±yakatha½ kathentopi bh±site sampaj±nak±r² n±ma hoti. Aµµhati½s±ya ±rammaºesu cittaruciya½ ±rammaºa½ manasik±ra½ pavattentopi dutiyajjh±na½ sam±pannopi tuºh²bh±ve sampaj±nak±r² n±ma. Dutiyañhi jh±na½ vac²saªkh±rappah±nato visesato tuºh²bh±vo n±m±ti. Oµµhe c±ti-±d²su ca-saddena kaºµhas²san±bhi-±d²na½ saªgaho daµµhabbo. Tadanur³pa½ payoganti tassa uppattiy± anucchavika½ cittassa pavatti-±k±rasaññita½ payoga½, yato sabbe vic±r±dayo nipphajjanti. Up±d±r³papavattiy±ti viññattivik±rasahitasadd±yatanuppattiy±. Evanti vuttappak±rena. Sattasupi µh±nesu asammuyhanavasena “missakan”ti vutta½. Maggasamm±satiy±pi k±y±nupassan±di-anur³patt± sampajaññ±nur³papubbabh±ga½ sattaµµh±niyassa ekantalokiyatt±.

Satisuttavaººan± niµµhit±.