3. Aggisuttavaººan±

234. Loºadh³pananti loºañca dh³panañca loºadh³pana½. Yodhakammanti yodhapuggalena kattabba½ kamma½. Mantakammanti r±jakiccamantana½. Paµih±rakammanti rañño santika½ ±gat±na½ vacana½ rañño nivedetv± tato nesa½ paµiharaºakamma½. Tasm±ti sabbatthikatt± satiy±. Eva½ “satiñca khv±han”ti-±dika½ avoca. Pubbabh±gavipassan± bojjhaªg±va kathit± paggahaniggahavinoditatt±.

Aggisuttavaººan± niµµhit±.

4. Mett±sahagatasuttavaººan±

235. K²dis± gati nibbatti etiss±ti ki½gatik±, ki½niµµh±ti vutta½ hoti. K²dis² param± uttam± koµi etiss±ti ki½param±. K²disa½ phala½ ±nisa½sa½ udayo etiss±ti ki½phal±. Sa½saµµha½ sampayuttanti ida½ sahagata-saddassa atthadassanamatta½, idha pana mett±jh±na½ p±daka½ katv± vipassan±pubbabh±gabojjhaªg± ca “mett±sahagata½ satisambojjhaªgan”ti-±din± vutt±ti veditabba½. Sabbatth±ti sabbesu bojjhaªgesu sabbesu ca brahmavih±resu.
Paµik³leti virajjat²ti paµik³la½, aniµµha½. Na paµik³la½ appaµik³la½, iµµha½. Ten±ha “iµµhe vatthusmin”ti. Etth±ti appaµik³lavatthusmi½. Evanti paµik³lasaññ². Satte appaµik³le asubhapharaºa½, saªkh±re appaµik³le aniccanti manasik±ra½ karonto. Asubh±y±ti asubhasaññ±ya. Aniccato v± upasa½harat²ti aniccanti manasik±ra½ pavatteti. “Eseva nayo”ti saªkhepato vuttamattha½ vivaritu½ “appaµik³lapaµik³les³”ti-±di vutta½. Cha¼aªgupekkhanti chasu ±rammaºesu pah²n±nurodhassa uppattiy± cha¼aªgavanta½ upekkha½.
Mett±y±ti mett±bh±van±ya. Paµik³l±d²su vatth³su icchitavih±rena viharitu½ samatthat± ariy±na½ eva, tattha ca arahato eva ijjhanato ariyiddhi n±ma. Tass± ariyiddhiy± ca dassitatt± desan± vinivaµµetabb± pariyos±netabb± siy±. Arahatta½ p±puºitu½ na sakkoti indriy±na½ aparipakkatt± nikantiy± ca duppariy±d±nato. Aya½ desan±ti “mett±sahagata½ bojjhaªga½ bh±vet²”ti-±din± aya½ desan± ±raddh±. Yo hi mett±jh±na½ p±daka½ katv± sammasana½ ±rabhitv± arahatta½ p±puºitu½ asakkonto parisuddhesu vaººakasiºesu vimokkhasaªkh±ta½ r³p±vacarajjh±na½ nibbatteti, ta½ sandh±y±ha bhagav±– “subha½ kho pana vimokkha½ upasampajja viharat²”ti.
Subhaparamanti subhavimokkhaparama½. Idha loke eva paññ± assa. Ten±ha “lokiyapaññass±ti attho”ti. Arahattaparam±va mett± arahattamaggassa p±dakatt±. Karuº±d²supi eseva nayoti karuº±dijh±na½ p±daka½ katv± saªkh±re sammasanto arahatta½ pattu½ sakkoti, tassa arahatthaparam± karuº± hoti, eva½ mudit±-upekkh±supi vattabbanti imamattha½ atidisati. Puna desan±rambhapayojana½ pana “imin± nayen±”ti heµµh± atidiµµhameva.
Subhaparam±dit±ti mett±karuº±mudit±-upekkh±na½ subhaparamat± ±k±s±nañc±yatanaparamat±, viññ±ºañc±yatanaparamat±, ±kiñcaññ±yatanaparamat±. Tassa tass±ti subhavimokkhassa heµµh± tiººa½ ar³pajjh±n±nañca yath±kkama½ upanissayatt±. Appaµik³laparicay±ti iµµh±rammaºe manasik±rabahul²k±r±. Appakasirenev±ti sukheneva. Tatth±ti visuddhat±ya iµµhesu vaººakasiºesu. Cittanti bh±van±mayacitta½ pakkhandati appan±vasena. Tato paranti tato subhavimokkhato para½ vimokkh±na½ upanissayo n±ma na hoti, mett±sahagatabh±vo daµµhabbo.
Sattadukkha½ samanupassantass±ti daº¹ena abhihaµappattar³pahetu½ sattesu uppajjanakadukkha½ ñ±ºena v²ma½santassa. Tayida½ r³panimittaka½ sattesu uppajjanaka½ dukkha½ ñ±ºena karuº±vih±rissa visesato pakkhandat²ti katv± vutta½ “appakasireneva tattha citta½ pakkhandat²”ti, na pana sabbaso ar³pe ±nisa½sadassanato.
Viññ±ºa½ samanupassantass±ti ida½ p±mojjagahaºamukhena tannissayaviññ±ºassa gahaºa½ sambhavat²ti katv± vutta½. Viññ±ºaggahaºaparicitanti vuttanayena viññ±ºaggahaºe paricita½.
Upekkh±vih±riss±ti upekkh±brahmavih±ra½ viharato. ¾bhog±bh±vatoti sukh±divasena ±bhujan±bh±vato. Sukha…pe… sambhavatoti sukhadukkh±ti paramatthakammaggahaºe vimukhat±sambhavato. Avijjam±naggahaºadukkhanti paramatthato avijjam±nasattapaññattigahaºaparicita½ tassa tassa abh±vamattakassa gahaºampi dukkha½ kusalampi hoti. Sesa½ suviññeyyameva.

Mett±sahagatasuttavaººan± niµµhit±.