5. Cakkavattivaggo

1. Vidh±suttavaººan±

222. Vidh²yant²ti vidh±, m±n±dibh±g± koµµh±s±ti ±ha “tayo m±nakoµµh±s±”ti. Tath± tath± vidahanatoti “seyyohamasm²”ti-±din± tena ten±k±rena vidahanato µhapanato, µhapetabbato v±.

2. Cakkavattisuttavaººan±

223. Sirisampattiy± r±jati dippati sobhat²ti r±j±, d±napiyavacana-atthacariy±sam±nattat±saªkh±tehi cat³hi saªgahavatth³hi. Rañjet²ti rameti. Abbhuggat±y±ti ud²rit± nibbattito tattha tattha gacchanato. Cakka½ vattet²ti cakkaratana½ pavatteti. Devaµµh±nanti p³jan²yadevaµµh±na½. Citt²kataµµhen±ti p³jan²yabh±vena. Aggho natthi cirak±lasambhavapuññ±nubh±vasiddharatanasabbh±vato. Aññehi cakkavattino pariggahabh³taratanehi. Loketi manussaloke. Tena tadaññaloka½ nivatteti. Vijjam±naggahaºena at²t±n±gata½ nivatteti. Buddh± ca kad±ci karahaci uppajjanti cakkavattinopi yebhuyyena tasmi½yeva uppajjanatoti adhipp±yo. Anomass±ti al±makassa ukkaµµhassa. Ses±ni ratan±ni.
Tatr±ti v±kyopaññ±sane nip±to, tasmi½ p±tubh±vavacane. “Ayuttan”ti vatv± tattha adhipp±ya½ vivaranto “uppanna½ h²”ti-±dim±ha. Tehi ratanehi cakkavattananiyam±pekkhat±ya cakkavattivacanassa. Niyamen±ti ekantena. Vattabbata½ ±pajjati bh±vini bh³te viya upac±roti yath±– “agam± r±jagaha½ buddho”ti (su. ni. 410). Laddhan±mass±ti cakkavatt²ti loke laddhasamaññassa patthan²yassa purisavisesassa. M³luppattivacanatop²ti “cakkavattissa p±tubh±v±”ti etassa paµhamuppattiy± vacanatopi. Id±ni tamattha½ vivaranto “yo h²”ti-±dim±ha. Yo hi cakkavattir±j±, tassa uppattiy± cakkaratanassa uppajjanato cakkavatt²ti eva½ n±ma½ uppajjati. “Cakka½ vattessat²”ti ida½ pana niy±ma½ anapekkhitv± tassa uppajjat²ti ratan±nuppatti½ gahetv± vuttanayato saññ± uppajjati “cakkavatt²”ti. Ekamev±ti cakkaratanameva paµhama½ p±tubhavati. Yasmi½ bh³te rañño cakkavattisamaññ±, atha pacch± ratan±ni p±tubhavant²ti bah³na½ p±tubh±va½ up±d±ya bahulavacanatopi eta½ “cakkavattissa p±tubh±v± ratan±na½ p±tubh±vo”ti vutta½. Aya½ hetukattusaññito atthabhedo. P±tubh±v±ti p±tubh±vato. Puññasambh±ro bhinnasant±nat±ya ratan±nampi pariy±yena upanissayahet³ti vutta½. Yuttameveta½ yath±vuttayuttiyuttatt±.
Vattabbabh³to adhipp±yo etassa atth²ti adhipp±yo, atthaniddeso, saªkhepato adhipp±yo saªkhep±dhipp±yo. Cakkaratan±nubh±vena cakkavattissariyassa sijjhanato “d±tu½ samatthass±”ti vutta½. Yojanappam±ºe padese pavattatt± yojanappam±ºa½ andhak±ra½. Atid²gh±tirassat±di½ chabbidha½ dosa½ vivajjetv± µhitass±ti vacanaseso.
Sabbesa½ catubh³makadhamm±na½ purecara½ kusal±na½ dhamm±na½ gatiyo samanvesanavasena pavattanato. Buddh±d²hipi appah±n²yat±ya mahantadhammasabh±vatt± dhammak±ye ca jeµµhakaµµhena dhammak±y³papanna½. Paññ±p±s±dat±ya cassa uparigataµµhena accuggata½. Vitthataµµhena vipula½. Mahantat±ya mahanta½. An±dik±labh±vitassa kilesasant±nassa khaºeneva viddha½sanato s²gha½ lahu javanti pariy±y±. Bojjhaªgadhammapariy±pannatt± hi vutta½ “ekanta-kusalatt±”ti. Sampayuttavasena p²tiy± ±lokaviddha½sanabh±vavasen±ti vutta½ “sahaj±tapaccay±d²”ti-±di. Sabbasaªg±hikadhammaparicchedoti catubh³makatt± sabbasaªg±hako bojjhaªgadhammaparicchedo kathito.