2. K±yasuttavaŗŗan±

183. Tiµµhanti eten±ti µhiti, k±raŗa½. Kamma-utucitt±h±rasańńito catubbidho paccayo µhiti etass±ti paccayaµµhitiko. ¾h±rapaccayasadd± hi ekatth±. Subhamp²ti k±macchando paccayo, asubhe subh±k±rena pavattanato subhanti vuccati. Tena k±raŗena pavattanakassa ańńassa k±macchandassa nimittatt± subhanimittanti. Subhass±ti yath±vuttassa subhassa. ¾rammaŗamp²ti subh±k±rena, iµµh±k±rena v± gayham±na½ r³p±di-±rammaŗampi subhanimitta½ vutt±k±rena. Anup±yamanasik±roti ±kaŖkhitassa hitasukhassa anup±yabh³to manasik±ro, tato eva uppathamanasik±roti ayonisomanasik±ro. Tasminti yath±niddh±rite k±macchandabh³te tad±rammaŗabh³te ca duvidhepi subhanimitte. Aµµhakath±ya½ pana “subh±rammaŗe”icceva vutta½. Atthi, bhikkhave, subhanimittanti-±d²ti ±di-saddena k±macchandan²varaŗassa ±h±radassanap±¼i utt±n±ti katv± vutta½– “eva½ sabban²varaŗesu yojan± veditabb±”ti.
Paµighopi paµighanimitta½ purimuppannassa pacch± uppajjanakassa nimittabh±vato. Paµigh±rammaŗa½ n±ma ek³nav²sati ±gh±tavatthubh³t± sattasaŖkh±r±. Arat²ti pantasen±san±d²su aramaŗa½ Ukkaŗµhit±ti ukkaŗµhabh±vo. Pantes³ti d³resu, vivittesu v±. Adhikusales³ti samathavipassan±dhammesu. Arati ratipaµipakkho. Aratit±ti aramaŗ±k±ro. Anabhirat²ti anabhiratabh±vo. Anabhiramaŗ±ti anabhiramaŗ±k±ro. Ukkaŗµhit±ti ukkaŗµhan±k±ro. Paritassit±ti ukkaŗµhanavaseneva paritassan±.
¾gantuka½, na sabh±vasiddha½. K±y±lasiyanti n±mak±ye alasabh±vo. Sammohavinodaniya½ pana “tand²ti j±ti-±lasiyan”ti vutta½. Vadat²ti etena atis²t±dipaccay± saŖkoc±patti½ dasseti. Ya½ sandh±ya vutta½ kilesavatthuvibhaŖge (vibha. aµµha. 857). Tand²ti j±ti-±lasiya½. Tandiyan±ti tandiyan±k±ro. Tandimanakat±ti tandiy± abhibh³tacittat±. Alasassa bh±vo ±lasya½. ¾lasy±yan±k±ro ±lasy±yan±. ¾lasy±yitassa bh±vo ±lasy±yitatta½. Iti sabbehipi imehi padehi kilesavasena k±y±lasiya½ kathita½.
Kilesavasen±ti sammohavasena. K±yavinaman±ti k±yassa vir³pato naman±. Jambhan±ti phandan±. Punappuna½ jambhan± vijambhan±. ¾naman±ti purato naman±. Vinaman±ti pacchato naman±. Sannaman±ti samantato naman±. Paŗaman±ti yath± hi tantato uµµhitapesak±ro kińcideva upariµµhita½ gahetv± uju½ k±ya½ uss±peti, eva½ k±yassa uddha½ µhapan±. By±dhiyakanti uppannaby±dhit±. Iti sabbehipi imehi padehi kilesavasena k±yaphandanameva kathita½ (vibha. aµµha. 858).
Bhattapari¼±hoti bhattavasena pari¼±huppatti. Bhutt±viss±ti bhuttavato. Bhattamucch±ti bhattagelańńa½. Atibhuttapaccay± hi mucch±patto viya hoti. Bhattakilamathoti bhuttapaccay± kilantabh±vo. Bhattapari¼±hoti bhattadaratho. Kucchip³ra½ bhuttavato hi pari¼±huppattiy± upahatindriyo viya hoti, k±yo khijjati. K±yaduµµhullanti bhuttabhatta½ niss±ya k±yassa akammańńat±.
Cittassa l²yan±k±roti ±rammaŗe cittassa saŖkocappatti. Cittassa akalyat±ti cittassa gil±nabh±vo. Gil±noti akallako vuccati. Tath± c±ha “n±ha½, bhante, akallako”ti. Akammańńat±ti cittagelańńasaŖkh±to akammańńan±k±ro. Ol²yan±ti ol²yan±k±ro. Iriy±pathikampi citta½ yassa vasena iriy±patha½ sandh±retu½ asakkonto ol²yati, tassa ta½ ±k±ra½ sandh±ya vutta½ “ol²yan±”ti. Dutiyapada½ upasaggena va¹¹hita½. L²nanti avipph±rikat±ya saŖkocappatta½. Itare dve ±k±raniddes±. Thinanti avipph±rikat±ya anuss±han± asaŖgahanasaŖgahana½. Thiyan±k±ro thiyan±. Thiyitattanti thiyitassa ±k±ro, avipph±rikat±ti attho.
Cetaso av³pasamoti cittassa av³pasantat± asannisinnabh±vo. Ten±ha– “av³pasant±k±ro”ti. Atthato panetanti sv±ya½ av³pasant±k±ro vikkhepasabh±vatt± vikkhepahetut±ya ca atthato eta½ uddhaccakukkuccameva.
Vicikicch±ya ±rammaŗadhamm± n±ma “buddhe kaŖkhat²”ti-±din± ±gata-aµµhakaŖkh±vatthubh³t± dhamm±. Yasm± vicikicch± by±p±d±dayo viya anu anu uggahaŗapaccay± uppajjati, tasm± kaŖkh±µµh±n²ya½ ±rammaŗameva dassita½ “vicikicch±ya ±rammaŗadhamm±”ti. Yasm± purimuppann± vicikicch± pacch± vicikicch±ya paccayo hoti, tasm± vicikicch±pi vicikicch±µµh±n²yadhamm± veditabb±. Tatr±ya½ vacanattho– tiµµhanti pavattanti etth±ti µh±n²y±, vicikicch± eva µh±n²y± vicikicch±µµh±n²y±. Aµµhakath±ya½ pana ±rammaŗassapi tattha visesapaccayata½ up±d±ya “k±macchando vicikicch±ti ime dve dhamm± ±rammaŗena kathit±”ti vutta½. Subhanimittassa hi paccayabh±vamatta½ sandh±yeta½ vutta½, tath±pi yath± “paµighampi paµighanimittan”ti katv± “by±p±do upanissayena kathito”ti vutta½, eva½ subhampi subhanimittanti katv± k±macchando upanissayena kathitoti sakk± vińń±tu½. Ses± thinamiddha-uddhaccakukkucc±ni. Tattha thinamiddha½ ańńamańńa½ sahaj±t±divasena paccayo, tath± uddhaccakukkuccanti. Ubhayesampi upanissayakoµiy± paccayabh±ve vattabbameva natth²ti ±ha “sahaj±tena ca upanissayena c±”ti.
Yasm± sati n±ma “catt±ro satipaµµh±n±”ti-±din± tesa½ tesa½ dhamm±na½ anussaraŗavasena vattati, tasm± te dhamm± satisambojjhaŖgaµµh±n²y± n±ma. Lokuttaradhamme ca anussav±divasena gahetv± tath± pavattateva. Tena vutta½ “satiy±”ti-±di.
Kosalla½ vuccati pańń±, tato uppann± kosallasambh³t±. Anavajjasukhavip±k±ti anavajj± hutv± sukhavip±k± vipaccanak±. Padadvayena paccayato sabh±vato kiccato phalato kusaladhamma½ dasseti. Akusalaniddesepi eseva nayo. S±vajj±ti g±rayh±. Anavajj±ti ag±rayh±. H²n± l±mak±. Paŗ²t± seµµh±. Kaŗh± k±¼ak± asuddh±. Sukk± od±t± suddh± Paµibh±ga-saddo paµhame vikappe sadisakoµµh±sattho, dutiye paµipakkhakoµµh±sattho, tatiye niggahetabbapaµipakkhakoµµh±sattho daµµhabbo.
Kusalakiriy±ya ±dikammabh±vena pavattav²riya½ dhitisabh±vat±ya dh±t³ti vuttanti ±ha “±rambhadh±t³ti paµham±rambhav²riyan”ti. Laddh±sevana½ v²riya½ balappatta½ hutv± paµipakkha½ vidhamat²ti ±ha– “nikkamadh±t³ti kosajjato nikkhantatt± tato balavataran”ti. Adhimatt±dhimattatar±na½ paµipakkhadhamm±na½ vidhamanasamattha½ paµupaµutar±dibh±vappatta½ hot²ti ±ha– “parakkamadh±t³ti para½ para½ µh±na½ akkamanat±ya tatopi balavataran”ti.
Tiµµhati pavattati etth±ti µh±n²y±. ¾rammaŗadhamm±, p²tisambojjhaŖgassa µh±n²y±ti p²tisambojjhaŖgaµµh±n²y±ti “p²tiy± ±rammaŗadhamm±”ti vutta½. Yasm± apar±paruppattiy± p²tipi tath± vattabbata½ labhat²ti vutta½ visuddhimagge “p²tiy± eva ta½ n±man”ti. Darathapassaddh²ti daratho kilesapari¼±ho, so passambhati et±y±ti darathapassaddhi, k±yapassaddhiy± vedan±dikhandhattayassa viya r³pak±yassapi passambhana½ hoti, cittapassaddhiy± cittasseva passambhana½, tato evettha bhagavat± lahut±d²na½ viya duvidhat± vutt±. Tath± sam±hit±k±ra½ sallakkhetv± gayham±no samathova samathanimitta½, tassa ±rammaŗabh³ta½ paµibh±ganimittampi. Vividha½ agga½ etass±ti byaggo, vikkhepo. Tath± hi so anavaµµh±naraso bhantat±paccupaµµh±no vutto. Ekaggabh±vato byaggapaµipakkhoti abyaggo, sam±dhi, so eva nimittanti pubbe viya vattabba½. Ten±ha “tasseva vevacanan”ti.
Yo ±rammaŗe iµµh±niµµh±k±ra½ an±diyitv± gahetabbo majjhatt±k±ro, yo ca pubbe upekkh±sambojjhaŖgassa bh±van±vasena uppanno majjhatt±k±ro, duvidhopi so upekkh±ya ±rammaŗadhammoti adhippetoti ±ha– “atthato pana majjhatt±k±ro upekkh±µµh±n²y± dhamm±ti veditabbo”ti. ¾rammaŗena kathit± ±rammaŗasseva tesa½ visesapaccayabh±vato. Ses±ti v²riy±dayo catt±ro dhamm±. Tesańhi upanissayova s±tisayo icchitabboti.

K±yasuttavaŗŗan± niµµhit±.