7. Ve¼udv±reyyasuttavaººan±

1003. Paveºi-±gatass±ti anekapurisayugavasena parampar±gatassa. Attani upanetabbanti attani netv± parasmi½ upanetabba½. Ten±ha “yo kho my±ya½ dhammo appiyo aman±po, parassapeso dhammo appiyo aman±po”ti-±di. Amantabh±sen±ti samphassa samphappal±passa amant±ya mant±rahitabh±sanena.

8-9. Paµhamagiñjak±vasathasutt±divaººan±

1004-5. Dve g±m± dvinna½ ñ±t²na½ g±m±ti katv±. ѱtiketi eva½laddhan±me ekasmi½ g±make. Giñjak±vasatheti giñjak± vuccanti iµµhak±, giñjak±hi eva kato ±vasatho, tasmi½. So kira ±v±so yath± sudh±hi parikammena payojana½ natthi, eva½ iµµhak±hi eva cinitv± kato. Tena vutta½ “iµµhak±maye ±vasathe”ti. Tul±thambhadv±rabandhakav±µaphalak±ni pana d±rumay± eva. Ora½ vuccati k±madh±tu, paccayabh±vena ta½ ora½ bhajant²ti orambh±giy±ni, orambh±gassa v± hit±ni orambh±giy±ni. Ten±ha “heµµh±bh±giy±nan”ti-±di. T²hi maggeh²ti heµµhimehi t²hi maggehi. Tehi pah±tabbat±ya hi tesa½ saññojan±na½ orambh±giyat±, ora½ bhañjiy±ni v± orambh±giy±ni vutt±ni niruttinayena. Id±ni byatirekamukhena nesa½ orambh±giyabh±va½ vibh±vetu½ “tatth±”ti-±di vutta½. Vikkhambhit±ni samatthat±vigh±tena puthujjan±na½, samucchinn±ni sabbaso abh±vena ariy±na½ r³p±r³pabhav³papattiy± vibandhan±ya na hont²ti vutta½ “avikkhambhit±ni maggena v± asamucchinn±n²”ti. Nibbattivasen±ti paµisandhiggahaºavasena gantu½ na denti. Mahaggatabhavag±mikamm±y³hanassa vibandhanato sakk±yadiµµhi-±d²ni t²ºi saññojan±ni k±macchandaby±p±d± viya mahaggatabhav³papattiy± visesapaccayatt± tattha mahaggatabhave nibbattampi tannibbattihetukammaparikkhaye k±mabhav³papattipaccayat±ya mahaggatabhavato ±netv± idheva k±mabhave eva nibbatt±penti. Tasm± sabb±nipi pañcapi sa½yojan±ni orambh±giy±neva. Paµisandhivasena an±gamanasabh±voti paµisandhiggahaºavasena tasm± lok± idha na ±gamanasabh±vo. Buddhadassana-theradassana-dhammassavan±na½ pana atth±ya assa ±gamana½ aniv±rita½.
Kad±ci uppattiy± vira¼±k±rat±, pariyuµµh±namandat±ya abahalat±ti dvedh±pi tanubh±vo. Abhiºhanti bahuso. Bahalabahal±ti tibbatibb±. Yattha uppajjanti, ta½ sant±na½ maddant± pharant± s±dhent± andhak±ra½ karont± uppajjanti, dv²hi pana maggehi pah²natt± tanukatanuk± mandamand± uppajjanti. Puttadh²taro hont²ti ida½ ak±raºa½. Tath± hi aªgapaccaªgapar±masanamattenapi te honti. Idanti “r±gadosamoh±na½ tanutt±”ti ida½ vacana½. Bhavatanukavasen±ti appakabhavavasena. Tanti mah±s²vattherassa vacana½ paµikkhittanti sambandho. Ye bhav± ariy±na½ labbhanti, te paripuººalakkhaºabhav± eva. Ye na labbhanti, tattha k²disa½ ta½ bhavatanuka½. Tasm± ubhayath±pi bhavatanukassa asambhavo ev±ti dassetu½ “sot±pannass±”ti-±di vutta½. Aµµhame bhave bhavatanuka½ natthi aµµhamasseva bhavassa sabbasseva abh±vato. Sesesupi eseva nayo.
K±m±vacaraloka½ sandh±ya vutta½ itarassa lokassa vasena tath± vattu½ asakkuºeyyatt±. Yo hi sakad±g±m² devamanussalokesu vomissakavasena nibbattati, sopi k±mabhavavaseneva paricchinditabbo. Bhagavat± ca k±maloke µhatv±– “sakideva ima½ loka½ ±gantv±”ti vutta½. Ima½ loka½ ±gantv±ti ca imin± pañcasu sakad±g±m²su catt±ro vajjetv± ekova gahito. Ekacco hi idha sakad±g±miphala½ patv± idheva parinibb±yati, ekacco idha patv± devaloke parinibb±yati, ekacco devaloke patv± tattheva parinibb±yati, ekacco devaloke patv± idh³papajjitv± parinibb±yati, ime catt±ro idha na labbhanti. Yo pana idha patv± devaloke y±vat±yuka½ vasitv± puna idh³papajjitv± parinibb±yati, ayamidha adhippeto. Aµµhakath±ya½ pana “ima½ lokanti k±mabhavo adhippeto”ti imamattha½ vibh±vetu½ “sace h²”ti-±din± añña½yeva catukka½ dassita½.
Cat³su…pe… sabh±voti attho ap±yagaman²y±na½ p±padhamm±na½ sabbaso pah²natt±. Dhammaniy±men±ti maggadhammaniy±mena niyato uparimagg±dhigamassa avassa½bh±vibh±vato. Ten±ha “sambodhipar±yaºo”ti. Tesa½ tesa½ ñ±ºagatinti tesa½ tesa½ satt±na½ “asuko sot±panno, asuko sakad±g±m²”ti-±din± ta½ta½ñ±º±dhigamana½ ñ±º³papatti½. ѱº±bhisampar±yanti tato parampi– “niyato sambodhipar±yaºo sakideva ima½ loka½ ±gantv± dukkhassanta½ karissat²”ti-±din± ñ±ºasahita½ upapattipaccayabhava½. Olokentassa ñ±ºacakkhun± apekkhantassa. Kevala½ k±yakilamathova, na tena k±ci paresa½ atthasiddh²ti adhipp±yo. Cittavihes± cittakhedo, s± kiles³pasa½hitatt± buddh±na½ natthi.
¾dissati ±lok²yati att± eten±ti ±d±sa½, dhammabh³ta½ ±d±sa½ dhamm±d±sa½, ariyamaggañ±ºasseta½ adhivacana½. Tena hi ariyas±vako cat³su ariyasaccesu viddhastasammohatt± att±na½ y±th±vato ñatv± y±th±vato by±kareyya, tappak±sanato pana dhammapariy±yassa suttassa dhamm±d±sat± veditabb±ti. Yena dhamm±d±sen±ti idha pana maggadhammameva vadati. Sesa½ utt±natthatt± suviññeyyamev±ti.

Ve¼udv±ravaggavaººan± niµµhit±.