3. Cundasutta½

379. Eka½ samaya½ bhagav± s±vatthiya½ viharati jetavane an±thapiº¹ikassa ±r±me. Tena kho pana samayena ±yasm± s±riputto magadhesu viharati n±lakag±make ±b±dhiko dukkhito b±¼hagil±no. Cundo ca samaºuddeso ±yasmato s±riputtassa upaµµh±ko hoti.
Atha kho ±yasm± s±riputto teneva ±b±dhena parinibb±yi. Atha kho cundo samaºuddeso ±yasmato s±riputtassa pattac²varam±d±ya yena s±vatthi jetavana½ an±thapiº¹ikassa ±r±mo yen±yasm± ±nando tenupasaªkami; upasaªkamitv± ±yasmanta½ ±nanda½ abhiv±detv± ekamanta½ nis²di. Ekamanta½ nisinno kho cundo samaºuddeso ±yasmanta½ ±nanda½ etadavoca– “±yasm±, bhante, s±riputto parinibbuto. Idamassa pattac²varan”ti.
“Atthi kho ida½, ±vuso cunda, kath±p±bhata½ bhagavanta½ dassan±ya. ¾y±m±vuso cunda, yena bhagav± tenupasaªkamiss±ma; upasaªkamitv± bhagavato etamattha½ ±rocess±m±”ti. “Eva½, bhante”ti kho cundo samaºuddeso ±yasmato ±nandassa paccassosi.
Atha kho ±yasm± ca ±nando cundo ca samaºuddeso yena bhagav± tenupasaªkami½su; upasaªkamitv± bhagavanta½ abhiv±detv± ekamanta½ nis²di½su. Ekamanta½ nisinno kho ±yasm± ±nando bhagavanta½ etadavoca– “aya½, bhante, cundo samaºuddeso evam±ha– ‘±yasm±, bhante, s±riputto parinibbuto; idamassa pattac²varan’ti. Api ca me, bhante, madhurakaj±to viya k±yo, dis±pi me na pakkh±yanti, dhamm±pi ma½ nappaµibhanti ‘±yasm± s±riputto parinibbuto’ti sutv±”.
“Ki½ nu kho te, ±nanda, s±riputto s²lakkhandha½ v± ±d±ya parinibbuto, sam±dhikkhandha½ v± ±d±ya parinibbuto, paññ±kkhandha½ v± ±d±ya parinibbuto, vimuttikkhandha½ v± ±d±ya parinibbuto, vimuttiñ±ºadassanakkhandha½ v± ±d±ya parinibbuto”ti? “Na ca kho me, bhante, ±yasm± s±riputto s²lakkhandha½ v± ±d±ya parinibbuto, sam±dhikkhandha½ v±…pe… paññ±kkhandha½ v±… vimuttikkhandha½ v±… vimuttiñ±ºadassanakkhandha½ v± ±d±ya parinibbuto. Api ca me, bhante, ±yasm± s±riputto ov±dako ahosi otiººo viññ±pako sandassako sam±dapako samuttejako sampaha½sako, akil±su dhammadesan±ya, anugg±hako sabrahmac±r²na½. Ta½ maya½ ±yasmato s±riputtassa dhammoja½ dhammabhoga½ dhamm±nuggaha½ anussar±m±”ti.
“Nanu ta½, ±nanda, may± paµikacceva [paµigacceva (s². p².)] akkh±ta½– ‘sabbehi piyehi man±pehi n±n±bh±vo vin±bh±vo aññath±bh±vo Ta½ kutettha, ±nanda, labbh±! Ya½ ta½ j±ta½ bh³ta½ saªkhata½ palokadhamma½, ta½ vata m± palujj²ti– neta½ µh±na½ vijjati. Seyyath±pi, ±nanda, mahato rukkhassa tiµµhato s±ravato yo mahantataro khandho so palujjeyya; evameva kho ±nanda, mahato bhikkhusaªghassa tiµµhato s±ravato s±riputto parinibbuto. Ta½ kutettha, ±nanda, labbh±! Ya½ ta½ j±ta½ bh³ta½ saªkhata½ palokadhamma½, ta½ vata m± palujj²’ti– neta½ µh±na½ vijjati. Tasm±tih±nanda, attad²p± viharatha attasaraº± anaññasaraº±, dhammad²p± dhammasaraº± anaññasaraº±.
“Kathañc±nanda, bhikkhu attad²po viharati attasaraºo anaññasaraºo, dhammad²po dhammasaraºo anaññasaraºo? Idh±nanda, bhikkhu k±ye k±y±nupass² viharati ±t±p² sampaj±no satim±, vineyya loke abhijjh±domanassa½; vedan±su…pe… citte…pe… dhammesu dhamm±nupass² viharati ±t±p² sampaj±no satim±, vineyya loke abhijjh±domanassa½. Eva½ kho, ±nanda, bhikkhu attad²po viharati attasaraºo anaññasaraºo, dhammad²po dhammasaraºo anaññasaraºo. Ye hi keci, ±nanda, etarahi v± mamaccaye v± attad²p± viharissanti attasaraº± anaññasaraº±, dhammad²p± dhammasaraº± anaññasaraº±; tamatagge mete, ±nanda, bhikkh³ bhavissanti ye keci sikkh±k±m±”ti. Tatiya½.