10. Kimilasuttavaººan±

986. Dasame kimil±yanti eva½n±make nagare. Etadavoc±ti thero kira cintesi– “aya½ desan± na yath±nusandhik± kat±, yath±nusandhi½ gamess±m²”ti desan±nusandhi½ ghaµento eta½ avoca. K±yaññataranti pathav²-±d²su k±yesu aññatara½ vad±mi v±yok±ya½ vad±m²ti attho. Atha v± cakkh±yatana½…pe… kaba¼²k±ro ±h±roti pañcav²sati r³pakoµµh±s± r³pak±yo n±ma, tesu ±n±p±na½ phoµµhabb±yatane saªgahitatt± k±yaññatara½ hoti, tasm±pi evam±ha. Tasm±tih±ti yasm± cat³su k±yesu aññatara½ v±yok±ya½, pañcav²sati koµµh±se v± r³pak±ye aññatara½ ±n±p±na½ anupassati, tasm± k±ye k±y±nupass²ti attho. Eva½ sabbattha attho veditabbo. Vedan±ññataranti t²su vedan±su aññatara½, sukhavedana½ sandh±yeta½ vutta½.
S±dhuka½ manasik±ranti p²tipaµisa½vedit±divasena uppanna½ sundara½ manasik±ra½. Ki½ pana manasik±ro sukh± vedan± hot²ti? Na hoti, desan±s²sa½ paneta½. Yatheva hi “aniccasaññ±bh±van±nuyogamanuyutt±”ti (ma. ni. 3.147) ettha saññ±n±mena paññ± vutt±, evamidh±pi manasik±ran±mena jh±navedan± vutt±ti veditabb±. Etasmiñhi catukke paµhamapade p²tis²sena vedan± vutt±, dutiyapade sukhanti sar³peneva vutt±. Cittasaªkh±rapadadvaye “saññ± ca vedan± ca cetasik± ete dhamm± cittappaµibaddh± cittasaªkh±r±”ti (paµi. ma. 1.174) vacanato “vitakkavic±re µhapetv± sabbepi cittasampayuttak± dhamm± cittasaªkh±re saªgahit±”ti vacanato cittasaªkh±ran±mena vedan± vutt±. Ta½ sabba½ manasik±ran±mena saªgahetv± idha “s±dhuka½ manasik±ran”ti ±ha.
Eva½ santepi yasm± es± vedan± ±rammaºa½ na hoti, tasm± vedan±nupassan± na yujjat²ti. No na yujjati, mah±satipaµµh±n±d²supi hi ta½ ta½ sukh±d²na½ vatthu½ ±rammaºa½ katv± vedan± vedayati, ta½ pana vedan±pavatti½ up±d±ya “aha½ veday±m²”ti voh±ramatta½ hoti, ta½ sandh±ya “sukha½ vedana½ vedayam±no sukha½ vedana½ veday±m²”ti-±di vutta½. Apica “p²tippaµisa½ved²”ti-±d²na½ atthavaººan±yametassa parih±ro vuttoyeva. Vuttañheta½ visuddhimagge–
“Dv²h±k±rehi p²ti paµisa½vidit± hoti– ±rammaºato ca asammohato ca. Katha½ ±rammaºato p²ti paµisa½vidit± hoti? Sapp²tike dve jh±ne sam±pajjati, tassa sam±pattikkhaºe jh±napaµil±bhena ±rammaºato p²ti paµisa½vidit± hoti ±rammaºassa paµisa½viditatt±. Katha½ asammohato p²ti paµisa½vidit± hoti? Sapp²tike dve jh±ne sam±pajjitv± vuµµh±ya jh±nasampayuttap²ti½ khayato vayato sammasati, tassa vipassan±kkhaºe lakkhaºappaµivedhena asammohato p²ti paµisa½vidit± hoti. Vuttañheta½ paµisambhid±ya½ (paµi. ma. 1.172) “‘d²gha½ ass±savasena cittassa ekaggata½ avikkhepa½ paj±nato sati upaµµhit± hoti, t±ya satiy± tena ñ±ºena s± p²ti paµisa½vidit± hot²’ti. Eteneva nayena avasesapad±nipi atthato veditabb±n²”ti.
Iti yatheva jh±napaµil±bhena ±rammaºato p²tisukhacittasaªkh±r± paµisa½vidit± honti, eva½ imin±pi jh±nasampayuttena vedan±saªkh±tamanasik±rapaµil±bhena ±rammaºato vedan± paµisa½vidit± hoti. Tasm± suvuttameta½ “vedan±su vedan±nupass² bhikkhu tasmi½ samaye viharat²”ti.
N±ha½, ±nanda, muµµhassatissa asampaj±nass±ti ettha ayamadhipp±yo– yasm± “cittapaµisa½ved² ass±siss±m²”ti-±din± nayena pavatto bhikkhu kiñc±pi ass±sapass±sanimittam±rammaºa½ karoti, tassa pana cittassa ±rammaºe satiñca sampajaññañca upaµµh±petv± pavattanato citte citt±nupass²yeva n±mesa hoti. Na hi muµµhassatissa asampaj±nassa ±n±p±nassatisam±dhibh±van± atthi, tasm± ±rammaºato cittapaµisa½viditavasena “citte citt±nupass² bhikkhu tasmi½ samaye viharat²”ti.
So ya½ ta½ hoti abhijjh±domanass±na½ pah±na½, ta½ paññ±ya disv± s±dhuka½ ajjhupekkhit± hot²ti ettha abhijjh± k±macchandan²varaºameva, domanassavasena by±p±dan²varaºa½ dassita½. Idañhi catukka½ vipassan±vaseneva vutta½, dhamm±nupassan± ca n²varaºapabb±divasena pañcavidh± hoti, tass± n²varaºapabba½ ±di, tass±pi ida½ n²varaºadvaya½ ±di. Iti dhamm±nupassan±ya ±di½ dassetu½ abhijjh±domanass±nanti ±ha. Pah±nanti anicc±nupassan±ya niccasañña½ pajahat²ti eva½ pah±nakarañ±ºa½ adhippeta½. Ta½ paññ±ya disv±ti ta½ aniccavir±ganirodhapaµinissaggañ±ºasaªkh±ta½ pah±nañ±ºa½ apar±ya vipassan±paññ±ya, tampi apar±y±ti eva½ vipassan±parampara½ dasseti Ajjhupekkhit± hot²ti yañcassa pathapaµipanna½ ajjhupekkhati, yañca ekato upaµµh±na½ ajjhupekkhat²ti dvidh± ajjhupekkhati n±ma. Tattha sahaj±t±nampi-ajjhupekkhan± hoti ±rammaºass±pi ajjhupekkhan±. Idha ±rammaºa ajjhupekkhan± adhippet±. Tasm±tih±nand±ti yasm± “anicc±nupass² ass±siss±m²”ti-±din± nayena pavatto na kevala½ n²varaº±didhamme, abhijjh±domanassas²sena pana vutt±na½ dhamm±na½ pah±nakarañ±ºampi paññ±ya disv± ajjhupekkhit± hoti, tasm± dhammesu dhamm±nupass² bhikkhu tasmi½ samaye viharat²ti veditabbo.
Evameva khoti ettha catumah±patho viya cha ±yatan±ni daµµhabb±ni. Tasmi½ pa½supuñjo viya chasu ±yatanesu kiles±. Cat³hi dis±hi ±gacchant± sakaµarath± viya cat³su ±rammaºesu pavatt± catt±ro satipaµµh±n±. Ekena sakaµena v± rathena v± pa½supuñjassa upahanana½ viya k±y±nupassan±d²hi p±pak±na½ akusal±na½ dhamm±na½ upagh±to veditabboti.

Ekadhammavaggo paµhamo.