2. P±s±dakampanavaggo

1-2. Pubbasutt±divaººan±

823-824. Dutiyavaggassa paµhame na ca atil²noti-±d²ni parato ±vi bhavissanti. Imasmi½ sutte cha-abhiññ±p±dak± iddhip±d± kathit±, tath± dutiye ca.

3. Chandasam±dhisuttavaººan±

825. Tatiye chandanti kattukamyat±chanda½. Niss±y±ti nissaya½ katv±, adhipati½ katv±ti attho. Padh±nasaªkh±r±ti padh±nabh³t± saªkh±r±, catukiccas±dhakasammappadh±nav²riyasseta½ adhivacana½. Iti ayañca chandoti-±d²su chando chandasam±dhin± ceva padh±nasaªkh±rehi ca, chandasam±dhi chandena ceva padh±nasaªkh±rehi ca, padh±nasaªkh±r±pi chandena ceva chandasam±dhin± ca samann±gat± Tasm± sabbe te dhamme ekato katv± aya½ vuccati, bhikkhave, chandasam±dhippadh±nasaªkh±rasamann±gato iddhip±doti vutta½. Iddhip±davibhaªge (vibha. 437) pana “yo tath±bh³tassa vedan±kkhandho ti-±din± nayena imehi dhammehi samann±gat± sesa-ar³pino dhamm± iddhip±d±ti vutt±.
Apica imepi tayo dhamm± iddh²pi honti iddhip±d±pi. Katha½? Chandañhi bh±vayato chando iddhi n±ma hoti, sam±dhippadh±nasaªkh±r± chandiddhip±do n±ma. Sam±dhi½ bh±ventassa sam±dhi iddhi n±ma hoti, chandappadh±nasaªkh±r± sam±dhiddhiy± p±do n±ma. Padh±nasaªkh±re bh±ventassa padh±nasaªkh±r± iddhi n±ma hoti, chandasam±dhi padh±nasaªkh±riddhiy± p±do n±ma, sampayuttadhammesu hi ekasmi½ ijjham±ne ses±pi ijjhantiyeva.
Apica tesa½ tesa½ dhamm±na½ pubbabh±gavasen±pi etesa½ iddhip±dat± veditabb±. Paµhamajjh±nañhi iddhi n±ma, paµhamajjh±nassa pubbabh±gaparikammasampayutt± chand±dayo iddhip±do n±ma. Etenup±yena y±va nevasaññ±n±saññ±yatan±, iddhividha½ ±di½ katv± y±va dibbacakkhu-abhiññ±, sot±pattimagga½ ±di½ katv± y±va arahattamagg± nayo netabbo. Sesiddhip±desupi eseva nayo.
Keci pana “anibbatto chando iddhip±do”ti vadanti. Idha tesa½ v±damaddanatth±ya abhidhamme uttarac³¼av±ro n±ma ±gato–
“Catt±ro iddhip±d±– chandiddhip±do, v²riyiddhip±do, cittiddhip±do, v²ma½siddhip±do. Tattha katamo chandiddhip±do? Idha, bhikkhu, yasmi½ samaye lokuttara½ jh±na½ bh±veti niyy±nika½ apacayag±mi½ diµµhigat±na½ pah±n±ya paµham±ya bh³miy± pattiy± vivicceva k±mehi…pe… paµhama½ jh±na½ upasampajja viharati dukkh±paµipada½ dandh±bhiñña½, yo tasmi½ samaye chando chandikat± kattukamyat± kusalo dhammacchando, aya½ vuccati chandiddhip±do. Avases± dhamm± chandiddhip±dasampayutt±”ti (vibha. 457-458).

Ime pana lokuttaravaseneva ±gat±.

Tattha raµµhap±latthero chanda½ dhura½ katv± lokuttaradhamma½ nibbattesi. Soºatthero v²riya½ dhura½ katv±; sambhutatthero citta½ dhura½ katv±, ±yasm± moghar±j± v²ma½sa½ dhura½ katv±ti. Tattha yath± cat³su amaccaputtesu µh±nantara½ patthetv± r±j±na½ upaniss±ya viharantesu eko upaµµh±ne chandaj±to rañño ajjh±sayañca ruciñca ñatv± div± ca ratto ca upaµµhahanto r±j±na½ ±r±dhetv± µh±nantara½ p±puºi. Eva½ chandadhurena lokuttaradhammanibbattako veditabbo.
Eko pana– “divase divase upaµµh±tu½ na sakkomi, uppanne kicce parakkamena ±r±dhess±m²”ti kupite paccante raññ± pahito parakkamena sattumaddana½ katv± p±puºi. Yath± so, eva½ v²riyadhurena lokuttaradhammanibbattako veditabbo. Eko “divase divase upaµµh±nampi urena sattisarasampaµicchanampi bh±royeva, mantabalena ±r±dhess±m²”ti khattavijj±ya kataparicayatt± mantasa½vidh±nena r±j±na½ ±r±dhetv± p±puºi. Yath± so, eva½ cittadhurena lokuttaradhammanibbattako veditabbo.
Aparo– “ki½ imehi upaµµh±n±d²hi, r±j±no n±ma j±tisampannassa µh±nantara½ denti, t±disassa dento mayha½ dassat²”ti j±tisampattimeva niss±ya µh±nantara½ p±puºi. Yath± so, eva½ suparisuddha½ v²ma½sa½ niss±ya v²ma½sadhurena lokuttaradhammanibbattako veditabboti. Imasmi½ sutte vivaµµap±daka-iddhi kathit±.