2. Uºº±bhabr±hmaºasuttavaººan±

512. Dutiye gocaravisayanti gocarabh³ta½ visaya½. Aññamaññass±ti cakkhu sotassa, sota½ v± cakkhuss±ti eva½ eka½ ekassa gocaravisaya½ na paccanubhoti. Sace hi n²l±dibheda½ r³p±rammaºa½ samodh±netv± sotindriyassa upaneyya– “iªgha tva½ t±va na½ vavatthapehi vibh±vehi ‘kinn±meta½ ±rammaºa”n’ti. Cakkhuviññ±ºa½ vin±pi mukhena attano dhammat±ya eva½ vadeyya– “are, andhab±la, vassasatampi vassasahassampi vassasatasahassampi paridh±vam±no aññatra may± kuhi½ etassa j±nanaka½ labhissasi, ta½ ±hara, cakkhupas±de upanehi, ahameta½ ±rammaºa½ j±niss±mi– yadi v± n²la½, yadi v± p²taka½. Na hi eso aññassa visayo, mayhameveso visayo”ti. Sesadv±resupi eseva nayo. Evamet±ni aññamaññassa gocaravisaya½ na paccanubhonti n±ma.
Ki½ paµisaraºanti etesa½ ki½ paµisaraºa½, ki½ et±ni paµisarant²ti pucchati. Mano paµisaraºanti javanamano paµisaraºa½. Manova nesanti manodv±rikajavanamanova etesa½ gocaravisaya½ rajjan±divasena anubhoti. Cakkhuviññ±ºañhi r³padassanamattameva, ettha rajjana½ v± dussana½ v± muyhana½ v± natthi. Ekasmi½ pana dv±re javana½ rajjati v± dussati v± muyhati v±. Sotaviññ±º±d²supi eseva nayo.
Tatr±ya½ upam±– pañca kira dubbalabhojak± r±j±na½ sevitv± kicchena kasirena ekasmi½ pañcakulike g±me parittaka½ ±ya½ labhi½su. Tesa½ tattha macchabh±go ma½sabh±go, addukah±paºo v± yottakah±paºo v± m±sakah±paºo v± aµµhakah±paºo v± so¼asakah±paºo v± catusaµµhikah±paºo v± daº¹oti ettakamattameva p±puº±ti, satavatthuka½ pañcasatavatthuka½ sahassavatthuka½ mah±bali½ r±j±va gaºh±ti.
Tattha pañcakulikag±m± viya pañcapas±d± daµµhabb±, pañca dubbalabhojak± viya pañcaviññ±º±ni; r±j± viya javana½, dubbalabhojak±na½ parittaka-±yap±puºana½ viya cakkhuviññ±º±d²na½ r³padassan±dimatta½, rajjan±di pana etesu natthi Rañño mah±baliggahaºa½ viya tesu dv±resu javanassa rajjan±d²ni veditabb±ni. Evamettha manoti kusal±kusalajavana½ vutta½.
Sati paµisaraºanti maggasati paµisaraºa½. Javanamano hi maggasati½ paµisarati. Vimutt²ti phalavimutti. Paµisaraºanti phalavimuttiy± nibb±na½ paµisaraºa½. Tañhi s± paµisarati. N±sakkhi pañhassa pariyanta½ gahetunti pañhassa pariccheda½ pam±ºa½ gahetu½ n±sakkhi, appaµisaraºa½ dhamma½ “sappaµisaraºan”ti pucchi. Nibb±na½ n±meta½ appaµisaraºa½, na kiñci paµisarati. Nibb±nogadhanti nibb±nabbhantara½ nibb±na½ anupaviµµha½. Brahmacariyanti maggabrahmacariya½. Nibb±napar±yaºanti nibb±na½ para½ ayanamassa par± gati, na tato para½ gacchat²ti attho. Nibb±na½ pariyos±na½ avas±na½ ass±ti nibb±napariyos±na½.
M³laj±t± patiµµhit±ti maggena ±gatasaddh± vuccati. Imamhi ce, bhikkhave, samayeti ki½ sandh±y±ha? Jh±na-an±g±mita½. Tasmiñhi samaye br±hmaºassa paµhamamaggena pañca akusalacitt±ni pah²n±ni, paµhamajjh±nena pañca n²varaº±n²ti jh±na-an±g±miµµh±ne µhito. So aparih²najjh±no k±la½ katv± tattheva parinibb±yeyya. Sace panassa puttad±ra½ anus±santassa kammante vic±rentassa jh±na½ nassati, naµµhe jh±ne gati anibaddh± hoti, anaµµhe pana nibaddh±ti ima½ jh±na-an±g±mita½ sandh±ya evam±ha.