9. Kaµµhopamasuttavaŗŗan±

509. Navame dvinna½ kaµµh±nanti dvinna½ araŗ²na½. SaŖghaµµanasamodh±n±ti saŖghaµµanena ceva samodh±nena ca. Usm±ti usum±k±ro. Tejoti aggidh³mo. Ettha ca adhar±raŗ² viya vatth±rammaŗa½, uttar±raŗ² viya phasso, saŖghaµµo viya phassasaŖghaµµana½, aggi viya vedan± daµµhabb±. Vatth±rammaŗa½ v± uttar±raŗ² viya, phasso adhar±raŗ² viya daµµhabbo.

10. Uppaµip±µikasuttavaŗŗan±

510. Dasama½ yath±dhammarasena paµip±µiy± vuttampi imasmi½ indriyavibhaŖge sesasutt±ni viya adesitatt± uppaµip±µikasutta½ n±m±ti veditabba½. Tattha nimittanti-±d²ni sabb±ni paccayavevacan±neva. Dukkhindriyańca paj±n±t²ti dukkhasaccavaseneva paj±n±ti. Dukkhindriyasamudayanti kaŗµakena v± viddhassa maŖkulena v± daµµhassa paccattharaŗe v± valiy± phuµµhassa dukkhasahagata½ k±yavińń±ŗa½ uppajjati, ta½ etassa samudayoti paj±n±ti.
Parato domanassindriyasamudayanti-±d²supi tesa½ tesa½ k±raŗavaseneva samudayo veditabbo. Pattac²var±d²na½ v± hi saŖkh±r±na½ saddhivih±rik±d²na½ v± satt±na½ vin±sena domanassindriya½ uppajjat²ti tesa½ vin±sa½ tassa samudayoti paj±n±ti. Subhojana½ bhuńjitv± varasayane nipannassa hatthap±dasamb±hanat±lavaŗµav±t±disamphassena sukhindriya½ uppajjati, ta½ phassa½ tassa samudayoti paj±n±ti. Vuttappak±r±na½ pana sattasaŖkh±r±na½ man±p±na½ paµil±bhavasena somanassindriya½ uppajjati, ta½ paµil±bha½ tassa samudayoti paj±n±ti. Majjhatt±k±rena pana upekkhindriya½ uppajjati, ta½ sattasaŖkh±resu majjhatt±k±ra½ tassa samudayoti paj±n±ti.
Kattha cuppanna½ dukkhindriya½ aparisesa½ nirujjhati, idha, bhikkhave, bhikkhu vivicceva k±meh²ti-±d²su pana aya½ ekatova vinicchayakath±– dukkhindriyańhi paµhamajjh±nassa upac±rakkhaŗeyeva nirujjhati pah²na½ hoti, domanass±d²ni dutiyajjh±n±d²na½. Eva½ santepi tesa½ atisayanirodhatt± aya½ jh±nesuyeva nirodho vutto. Atisayanirodho hi tesa½ paµhamajjh±n±d²su, na nirodhoyeva, nirodhoyeva pana upac±rakkhaŗe, n±tisayanirodho. Tath± hi n±n±vajjane paµhamajjh±nupac±re niruddhass±pi dukkhindriyassa ¹a½samakas±disamphassena v± visam±sanupat±pena v± siy± uppatti, na tveva anto-appan±ya½. Upac±re v± niruddhampeta½ na suµµhu niruddha½ hoti paµipakkhena avihatatt±. Anto-appan±ya½ pana p²tipharaŗena sabbo k±yo sukhokkanto hoti, sukhokkantak±yassa ca suµµhu niruddha½ hoti dukkhindriya½ paµipakkhena vihatatt±. N±n±vajjaneyeva ca dutiyajjh±nupac±re pah²nassa domanassindriyassa yasm± eta½ vitakkavic±rapaccayepi k±yakilamathe cittupagh±te ca sati uppajjati, vitakkavic±r±bh±ve neva uppajjati. Yattha pana uppajjati, tattha vitakkavic±rabh±ve, appah²n± eva ca dutiyajjh±nupac±re vitakkavic±r±ti tatthassa siy± uppatti. Na tveva dutiyajjh±ne pah²napaccayatt±. Tath± tatiyajjh±nupac±re pah²nass±pi sukhindriyassa p²tisamuµµh±napaŗ²tar³paphuµµhak±yassa siy± uppatti, na tveva tatiyajjh±ne. Tatiyajjh±ne hi sukhassa paccayabh³t± p²ti sabbaso niruddh±. Tath± catutthajjh±nupac±re pah²nass±pi somanassindriyassa ±sannatt± appan±ppatt±ya upekkh±ya abh±vena samm± anatikkantatt± ca siy± uppatti, na tveva catutthajjh±ne. Tasm± “ettha cuppanna½ dukkhindriya½ aparisesa½ nirujjhat²”ti tattha tattha aparisesaggahaŗa½ kata½.
Ya½ panettha tadatth±ya citta½ upasa½harat²ti vutta½, tattha al±bh² sam±no upp±danatth±ya citta½ upasa½harati, l±bh² sam±no sam±pajjanatth±y±ti evamattho veditabbo. Imesu dv²supi suttesu sammasanav±rova kathitoti.

Sukhindriyavaggo catuttho.