10. Bhikkhunupassayasuttavaŗŗan±

376. Dasame tenupasaŖkam²ti tasmi½ upassaye kammaµµh±nakammik± bhikkhuniyo atthi, t±sa½ ussukk±petv± kammaµµh±na½ kathess±m²ti upasaŖkami. U¼±ra½ pubben±para½ visesanti pubbavisesato apara½ u¼±ravisesa½. Tattha mah±bh³tapariggaho pubbaviseso, up±d±r³papariggaho aparaviseso n±ma. Tath± sakalar³papariggaho pubbaviseso, ar³papariggaho aparaviseso n±ma. R³p±r³papariggaho pubbaviseso, paccayapariggaho aparaviseso n±ma sappaccayan±mar³padassana½ pubbaviseso, tilakkhaŗ±ropana½ aparaviseso n±ma. Eva½ pubben±para½ u¼±ravisesa½ j±n±t²ti attho.
K±y±rammaŗoti ya½ k±ya½ anupassati, tameva ±rammaŗa½ katv± uppajjati kilesapari¼±ho. Bahiddh± v± citta½ vikkhipat²ti bahiddh± v± puthutt±rammaŗe cittupp±do vikkhipati. Kismińcideva pas±dan²ye nimitte citta½ paŗidahitabbanti eva½ kilesapari¼±he ca l²natte ca bahiddh±vikkhepe ca uppanne kiles±nurańjitena na vattitabba½, kismińcideva pas±dan²ye pas±d±vahe buddh±d²su ańńatarasmi½ µh±ne kammaµµh±nacitta½ µhapetabba½. Citta½ sam±dhiyat²ti ±rammaŗe samm± ±dhiyati suµµhu µhapita½ µhapiyati. Paµisa½har±m²ti pas±dan²yaµµh±nato paµisa½har±mi, m³lakammaµµh±n±bhimukha½yeva na½ karom²ti attho. So paµisa½harati cev±ti m³lakammaµµh±n±bhimukhańca peseti. Na ca vitakketi na ca vic±ret²ti kilesavitakka½ na vitakketi, kilesavic±ra½ na vic±reti. Avitakkomhi avic±roti kilesavitakkavic±rehi avitakk±vic±ro. Ajjhatta½ satim± sukhamasm²ti gocarajjhatte pavatt±ya satiy± “satim±hamasmi sukhito c±”ti paj±n±ti.
Eva½ kho, ±nanda, paŗidh±ya bh±van± hot²ti eva½, ±nanda, µhapetv± bh±van± hoti. Imassa hi bhikkhuno yath± n±ma purisassa mahanta½ ucchubh±ra½ ukkhipitv± yantas±la½ nentassa kilantakilantak±le bh³miya½ µhapetv± ucchukhaŗ¹a½ kh±ditv± puna ukkhipitv± gamana½ hoti; evameva arahatta½ p±puŗitu½ uggahitakammaµµh±nassa k±yapari¼±h±d²su uppannesu ta½ kammaµµh±na½ µhapetv± buddhaguŗ±di-anussaraŗena citta½ pas±detv± kammaniya½ katv± bh±van± pavatt±, tasm± “paŗidh±ya bh±van± hot²”ti vutta½. Tassa pana purisassa ucchubh±ra½ yantas±la½ netv± p²¼etv± rasap±na½ viya imassa bhikkhuno kammaµµh±na½ matthaka½ p±petv± arahatta½ pattassa phalasam±pattisukh±nubhavana½ veditabba½.
Bahiddh±ti m³lakammaµµh±na½ pah±ya bahi ańńasmi½ ±rammaŗe. Appaŗidh±y±ti aµµhapetv±. Atha pacch± pure asa½khitta½ vimutta½ appaŗihitanti paj±n±t²ti ettha kammaµµh±navasena v± sar²ravasena v± desan±vasena v± attho veditabbo.
Tattha kammaµµh±ne t±va kammaµµh±nassa abhiniveso pure n±ma, arahatta½ pacch± n±ma. Tattha yo bhikkhu m³lakammaµµh±na½ gahetv± kilesapari¼±hassa v± l²nattassa v± bahiddh±vikkhepassa v± uppajjitu½ ok±sa½ adento sudantagoŗe yojetv± s±rento viya caturassacchidde sutacchita½ caturassaghaµika½ pakkhipanto viya vipassana½ paµµhapetv± atiµµhanto alagganto arahatta½ p±puŗ±ti, so puresaŖkh±tassa kammaµµh±n±bhinivesassa pacch±saŖkh±tassa arahattassa ca vasena pacch± pure asa½khitta½ vimutta½ appaŗihitanti paj±n±ti n±ma.
Sar²re pana p±daŖgul²na½ aggapabb±ni pure n±ma, s²sakaµ±ha½ pacch± n±ma. Tattha yo bhikkhu p±daŖgul²na½ aggapabba-aµµhikesu abhinivisitv± by±bhaŖgiy± yavakal±pa½ mocento viya vaŗŗasaŗµh±nadisok±saparicchedavasena aµµh²ni pariggaŗhanto antar± kilesapari¼±h±d²na½ uppatti½ v±retv± y±va s²sakaµ±h± bh±vana½ p±peti, so puresaŖkh±t±na½ aggap±daŖgulipabb±na½ pacch±saŖkh±tassa s²sakaµ±hassa ca vasena pacch± pure asa½khitta½ vimutta½ appaŗihitanti paj±n±ti n±ma.
Desan±yapi dvatti½s±k±radesan±ya kes± pure n±ma, matthaluŖga½ pacch± n±ma. Tattha yo bhikkhu kesesu abhinivisitv± vaŗŗasaŗµh±nadisok±savasena kes±dayo pariggaŗhanto antar± kilesapari¼±h±d²na½ uppatti½ v±retv± y±va matthaluŖg± bh±vana½ p±peti. So puresaŖkh±t±na½ kes±na½ pacch±saŖkh±tassa matthaluŖgassa ca vasena pacch± pure asa½khitta½ vimutta½ appaŗihitanti paj±n±ti n±ma.
Eva½ kho, ±nanda, appaŗidh±ya bh±van± hot²ti eva½, ±nanda, aµµhapetv± bh±van± hoti. Imassa hi bhikkhuno yath± n±ma purisassa gu¼abh±ra½ labhitv± attano g±ma½ atiharantassa antar± aµµhapetv±va uccaŖge pakkhitt±ni gu¼akhaŗ¹±d²ni kh±dan²y±ni kh±dantassa attano g±meyeva otaraŗa½ hoti, evameva arahatta½ p±puŗitu½ ±raddhabh±vanassa k±yapari¼±h±d²na½ uppatti½ v±retv± kammaµµh±nabh±van± pavatt±, tasm± “appaŗidh±ya bh±van±”ti vutt±. Tassa pana purisassa ta½ gu¼abh±ra½ attano g±ma½ netv± ń±t²hi saddhi½ paribhogo viya imassa bhikkhuno kammaµµh±na½ matthaka½ p±petv± arahatta½ pattassa phalasam±pattisukh±nubhavana½ veditabba½. Imasmi½ sutte pubbabh±gavipassan± kathit±. Sesa½ sabbattha utt±namev±ti.

Ambap±livaggo paµhamo.