10. Nandiyasuttavaŗŗan±

10. Dasame paribb±jakoti channaparibb±jako. Sesamettha utt±namev±ti.

Avijj±vaggo paµhamo.

2. Vih±ravaggo

1. Paµhamavih±rasuttavaŗŗan±

11. Dutiyavaggassa paµhame icch±maha½, bhikkhave, a¹¹ham±sa½ paµisall²yitunti aha½, bhikkhave, eka½ a¹¹ham±sa½ paµisall²yitu½ nil²yitu½ ekova hutv± viharitu½ icch±m²ti attho. Namhi kenaci upasaŖkamitabbo ańńatra ekena piŗ¹ap±tan²h±raken±ti yo attan± payuttav±ca½ akatv± mamatth±ya saddhesu kulesu paµiyatta½ piŗ¹ap±ta½ n²haritv± mayha½ upan±meyya, ta½ piŗ¹ap±tan²h±raka½ eka½ bhikkhu½ µhapetv± namhi ańńena kenaci bhikkhun± v± gahaµµhena v± upasaŖkamitabboti.
Kasm± pana evam±h±ti? Tasmi½ kira a¹¹ham±se vinetabbo satto n±hosi. Atha satth±– “ima½ a¹¹ham±sa½ phalasam±pattisukheneva v²tin±mess±mi, iti mayhańceva sukhavih±ro bhavissati, an±gate ca pacchim± janat± ‘satth±pi gaŗa½ vih±ya ekako vih±si, kimaŖga½ pana mayan’ti diµµh±nugati½ ±pajjissati, tadass± bhavissati d²gharatta½ hit±ya sukh±y±”ti imin± k±raŗena evam±ha. BhikkhusaŖghopi satthu vacana½ sampaµicchitv± eka½ bhikkhu½ ad±si. So p±tova gandhakuµipariveŗasammajjanamukhodakadantakaµµhad±n±d²ni sabbakicc±ni tasmi½ khaŗe katv± apagacchati.
Yena sv±hanti yena so aha½. Paµham±bhisambuddhoti abhisambuddho hutv± paµhama½yeva ek³napańń±sadivasabbhantare. Vihar±m²ti ida½ at²tatthe vattam±navacana½. Tassa padesena vih±sinti tassa paµham±bhisambuddhavih±rassa padesena. Tattha padeso n±ma khandhapadeso ±yatanadh±tusacca-indriyapaccay±k±rasatipaµµh±najh±nan±mar³papadeso dhammapadesoti n±n±vidho. Ta½ sabbampi sandh±ya– “tassa padesena vih±sin”ti ±ha. Bhagav± hi paµhamabodhiya½ ek³napańń±sadivasabbhantare yath± n±ma pattarajjo r±j± attano vibhavas±radassanattha½ ta½ ta½ gabbha½ vivar±petv± suvaŗŗarajatamutt±maŗi-±d²ni ratan±ni paccavekkhanto vihareyya, evameva pańcakkhandhe nippadese katv± sammasanto paccavekkhanto vih±si Imasmi½ pana a¹¹ham±se tesa½ khandh±na½ padesa½ vedan±kkhandhameva paccavekkhanto vih±si. Tassa “ime satt± evar³pa½ n±ma sukha½ paµisa½vedenti, evar³pa½ dukkhan”ti olokayato y±va bhavagg± pavatt± sukhavedan±, y±va av²cito pavatt± dukkhavedan±, sabb± sabb±k±rena upaµµh±si. Atha na½ “micch±diµµhipaccay±pi vedayitan”ti-±din± nayena pariggaŗhanto vih±si.
Tath± paµhamabodhiya½ dv±das±yatan±ni nippades±neva katv± vih±si, imasmi½ pana a¹¹ham±se tesa½ ±yatan±na½ padesa½ vedan±vasena dhamm±yatanekadesa½, dh±t³na½ padesa½ vedan±vasena dhammadh±tu-ekadesa½, sacc±na½ padesa½ vedan±kkhandhavaseneva dukkhasaccekadesa½, paccay±na½ padesa½ phassapaccay± vedan±vasena paccayekadesa½ jh±n±na½ padesa½ vedan±vaseneva jh±naŖgekadesa½, n±mar³p±na½ padesa½ vedan±vaseneva n±mekadesa½ paccavekkhanto vih±si. Paµhamabodhiyańhi ek³napańń±sadivasabbhantare kusal±didhamme nippadese katv± anantanay±ni satta pakaraŗ±ni paccavekkhanto vih±si. Imasmi½ pana a¹¹ham±se sabbadhamm±na½ padesa½ vedan±ttikameva paccavekkhanto vih±si. Tasmi½ tasmi½ µh±ne s± s± ca vih±rasam±patti vedan±nubh±vena j±t±.
Id±ni yen±k±rena vih±si, ta½ dassento micch±diµµhipaccay±p²ti-±dim±ha. Tattha micch±diµµhipaccay±p²ti diµµhisampayutt± vedan±pi vaµµati. Diµµhi½ upanissaya½ katv± uppann± kusal±kusalavedan±pi vaµµati vip±kavedan±pi. Tattha micch±diµµhisampayutt± akusal±va hoti, diµµhi½ pana upaniss±ya kusal±pi uppajjanti akusal±pi. Micch±diµµhik± hi diµµhi½ upaniss±ya pakkhadivasesu y±gubhatt±d²ni denti, addhik±d²na½ vaµµa½ paµµhapenti, catumah±pathe s±la½ karonti, pokkharaŗińca khaŗ±penti, devakul±d²su m±l±gaccha½ ropenti, nad²vidugg±d²su setu½ attharanti, visama½ sama½ karonti, iti nesa½ kusalavedan± uppajjati. Micch±diµµhi½ pana niss±ya samm±diµµhike akkosanti paribh±santi, vadhabandhan±d²ni karonti, p±ŗa½ vadhitv± devat±na½ upah±ra½ upaharanti iti nesa½ akusalavedan± uppajjati. Vip±kavedan± pana bhavantaragat±na½yeva hoti.
Samm±diµµhipaccay±ti etth±pi samm±diµµhisampayutt± vedan±pi vaµµati, samm±diµµhi½ upanissaya½ katv± uppann± kusal±kusalavedan±pi vip±kavedan±pi. Tattha samm±diµµhisampayutt± kusal±va hoti, samm±diµµhi½ pana upaniss±ya buddhap³ja½ d²pam±la½ mah±dhammassavana½ appatiµµhite dis±bh±ge cetiyapatiµµh±pananti evam±d²ni puńń±ni karonti, iti nesa½ kusal± vedan± uppajjati. Samm±diµµhi½yeva niss±ya micch±diµµhike akkosanti paribh±santi, att±na½ ukka½senti, para½ vambhenti, iti nesa½ akusalavedan± uppajjati. Vip±kavedan± pana bhavantaragat±na½yeva hoti. Micch±saŖkappapaccay±ti-±d²supi eseva nayo. Chandapaccay±ti-±d²su pana chandapaccay± aµµhalobhasahagatacittasampayutt± vedan± veditabb±, vitakkapaccay± paµhamajjh±navedan±va. Sańń± paccay± µhapetv± paµhamajjh±na½ ses± cha sańń±sam±pattivedan±.
Chando ca av³pasantoti-±d²su tiŗŗa½ av³pasame aµµhalobhasahagatacittasampayutt± vedan± hoti, chandamattassa v³pasame paµhamajjh±navedan±va. Chandavitakk±na½ v³pasame dutiyajjh±n±divedan± adhippet±, tiŗŗampi v³pasame nevasańń±n±sańń±yatanavedan±. Appattassa pattiy±ti arahattaphalassa pattatth±ya. Atthi ±y±manti atthi v²riya½. Tasmimpi µh±ne anuppatteti tassa v²riy±rambhassa vasena tassa arahattaphalassa k±raŗe anuppatte. Tappaccay±pi vedayitanti arahattassa µh±napaccay± vedayita½. Etena catumaggasahaj±t± nibbattitalokuttaravedan±va gahit±.