9. Gil±nasuttavaŗŗan±

375. Navame be¼uvag±maketi ves±liy± sam²pe eva½n±mako p±dag±mo atthi, tasmi½. Yath±mittanti-±d²su mitt±ti mitt±va. Sandiµµh±ti tattha tattha saŖgamma diµµhamatt± n±tida¼hamitt± Sambhatt±ti suµµhu bhatt± sinehavanto da¼hamitt±. Yesa½ yattha yattha evar³p± bhikkh³ atthi, te tattha tattha vassa½ upeth±ti attho. Kasm± evam±ha? Tesa½ ph±suvih±ratth±ya. Tesa½ kira be¼uvag±make sen±sana½ nappahoti, bhikkh±pi mand±. Samant± ves±liy± pana bah³ni sen±san±ni, bhikkh±pi sulabh±. Tasm± evam±ha.
Atha kasm± “yath±sukha½ gacchath±”ti na vissajjesi? Tesa½ anukamp±ya. Eva½ kirassa ahosi– “aha½ dasam±samatta½ µhatv± parinibb±yiss±mi. Sace ime d³ra½ gacchissanti, ma½ parinibb±nak±le daµµhu½ na sakkhissanti. Atha nesa½ ‘satth± parinibb±yanto amh±ka½ satimattampi na ad±si. Sace j±neyy±ma, na eva½ d³re vaseyy±m±’ti vippaµis±ro bhaveyya. Ves±liy± samant± pana vassa½ vasant± m±sassa aµµha v±re ±gantv± dhamma½ suŗissanti, sugatov±da½ labhissant²”ti na vissajjesi.
Kharoti pharuso. ¾b±dhoti visabh±garogo. B±¼h±ti balavatiyo. M±raŗantik±ti maraŗanta½ maraŗasantika½ p±panasamatth±. Sato sampaj±no adhiv±ses²ti sati½ s³paµµhita½ katv± ń±ŗena paricchinditv± adhiv±sesi. Avihańńam±noti vedan±nuvattanavasena apar±para½ parivattana½ akaronto ap²¼iyam±no adukkhiyam±no ca adhiv±sesi. An±mantetv±ti aj±n±petv±. Anapaloketv±ti aj±n±petv±va ov±d±nus±sani½ adatv±ti vutta½ hoti. V²riyen±ti pubbabh±gav²riyena ceva phalasam±pattiv²riyena ca. Paµipaŗ±metv±ti vikkhambhetv±. J²vitasaŖkh±ranti ettha j²vitampi j²vitasaŖkh±ro. Yena j²vita½ saŖkhar²yati chijjam±na½ ghaµetv± µhap²yati, so phalasam±pattidhammopi j²vitasaŖkh±ro. So idha adhippeto. Adhiµµh±y±ti adhiµµhahitv± pavattetv± j²vitaµhapanasamattha½ phalasam±patti½ sam±pajjeyyanti ayamettha saŖkhepattho.
Ki½ pana bhagav± ito pubbe phalasam±patti½ na sam±pajjat²ti? Sam±pajjati. S± pana khaŗikasam±patti. Khaŗikasam±patti ca antosam±pattiya½yeva vedana½ vikkhambheti, sam±pattito vuµµhitamattassa kaµµhap±tena v± kaµhalap±tena v± chinnasev±lo viya udaka½, puna sar²ra½ vedan± ajjhottharati. Y± pana r³pasattaka½ ar³pasattakańca niggumba½ nijjaµa½ katv± mah±vipassan±vasena sam±pann± sam±patti s± suµµhu vikkhambheti. Yath± n±ma purisena pokkharaŗi½ og±hetv± hatthehi ca p±dehi ca suµµhu apabyu¼hasev±lo cirena udaka½ ottharati, evameva tato vuµµhitassa cirena vedan± uppajjati. Iti bhagav± ta½divasa½ mah±bodhipallaŖke abhinava½ vipassana½ paµµhapento viya r³pasattaka½ ar³pasattakańca niggumba½ nijjaµa½ katv± cuddasah±k±rehi sannetv± mah±vipassan±ya vedana½ vikkhambhetv± “dasam±se m± uppajjitth±”ti sam±patti½ sam±pajji, sam±pattivikkhambhit± vedan± dasa m±se na uppajjiyeva.
Gil±n± vuµµhitoti gil±no hutv± puna vuµµhito. Madhurakaj±to viy±ti sańj±tagarubh±vo sańj±tathaddhabh±vo s³le utt±sitapuriso viya. Na pakkh±yant²ti na pak±santi, n±n±k±rato na upaµµhahanti. Dhamm±pi ma½ nappaµibhant²ti satipaµµh±nadhamm± mayha½ p±kaµ± na hont²ti d²peti. Tantidhamm± pana therassa suppaguŗ±. Na ud±harat²ti pacchima-ov±da½ na deti, ta½ sandh±ya vadati.
Anantara½ ab±hiranti dhammavasena v± puggalavasena v± ubhaya½ akatv±. “Ettaka½ dhamma½ parassa na desess±m²”ti hi cintento dhamma½ abbhantara½ karoti n±ma, “ettaka½ parassa desess±m²”ti cintento b±hira½ karoti n±ma. “Imassa puggalassa desess±m²”ti cintento pana puggala½ abbhantara½ karoti n±ma, “imassa na desess±m²”ti cintento puggala½ b±hira½ karoti n±ma. Eva½ akatv± desitoti attho. ¾cariyamuµµh²ti yath± b±hirak±na½ ±cariyamuµµhi n±ma hoti, daharak±le kassaci akathetv± pacchimak±le maraŗamańce nipann± piyaman±passa antev±sikassa kathenti, eva½ tath±gatassa “ida½ mahallakak±le pacchimaµh±ne kathess±m²”ti muµµhi½ katv± pariharitv± µhapita½ kińci natth²ti dasseti.
Aha½ bhikkhusaŖghanti ahameva bhikkhusaŖgha½ parihariss±m²ti v±, mamuddesikoti aha½ uddisitabbaµµhena uddeso ass±ti mamuddesiko, mameva uddissitv± ma½ pacc±s²sam±no bhikkhusaŖgho hotu mama accayena m± v± ahosi, ya½ v± ta½ v± hot³ti iti v± pana yassa ass±ti attho. Na eva½ hot²ti bodhipallaŖkeyeva iss±maccher±na½ vigatatt± eva½ na hoti. Sa kinti so ki½. ¾s²tikoti as²tisa½vacchariko, ida½ pacchimavaya½ anuppattabh±vad²panattha½ vutta½. Veµhamissaken±ti b±habandhacakkabandh±din± paµisaŖkharaŗena veµhamissakena. Mańńeti jarasakaµa½ viya veµhamissakena mańńe y±peti, arahattaphalaveµhanena catu-iriy±pathakappana½ tath±gatassa hot²ti dasseti.
Id±ni tamattha½ pak±sento yasmi½ ±nanda samayeti-±dim±ha. Tattha sabbanimitt±nanti r³panimitt±d²na½. Ekacc±na½ vedan±nanti lokiy±na½ vedan±na½. Tasm±tih±nand±ti yasm± imin± phalasam±pattivih±rena ph±su hoti, tasm± tumhepi tadatth±ya eva½ viharath±ti dasseti. Attad²p±ti mah±samuddagat± d²pa½ viya att±na½ d²pa½ patiµµha½ katv± viharatha. Attasaraŗ±ti attagatik±va hotha, m± ańńagatik±. Dhammad²padhammasaraŗapadesupi eseva nayo. Ettha ca dhammoti navavidho lokuttaradhammo veditabbo. Tamataggeti tama-agge, majjhe ta-k±ro padasandhivasena vutto. Ida½ vutta½ hoti– ime aggatam±ti tamatagg±ti Eva½ sabba½ tamasota½ chinditv± ativiya agge uttamabh±ve ete, ±nanda, mama bhikkh³ bhavissanti, tesa½ agge bhavissanti. Ye keci sikkh±k±m±, sabbesa½ tesa½ catusatipaµµh±nagocar±va bhikkh³ agge bhavissant²ti arahattanik³µena desana½ gaŗh²ti.