K±¼avallimaº¹apav±s²mah±n±gatthero viya ca. Sopi kira gatapacc±gatikavatta½ p³rento paµhama½ t±va “bhagavato mah±padh±na½ p³jess±m²”ti satta vass±ni µh±nacaªkamameva adhiµµh±si. Puna so¼asa vass±ni gatapacc±gatikavatta½ p³retv± arahatta½ p±puºi. So kammaµµh±nayutteneva cittena p±da½ uddharanto vippayuttena uddhaµe paµinivattanto g±masam²pa½ gantv± “g±v² nu pabbajito n³”ti ±saªkan²yapadese µhatv± c²vara½ p±rupitv± kacchakarakato udakena patta½ dhovitv± udakagaº¹³sa½ karoti. Ki½ k±raº±? “M± me bhikkha½ d±tu½ v± vanditu½ v± ±gate manusse ‘d²gh±yuk± hoth±’ti vacanamatten±pi kammaµµh±navikkhepo ahos²”ti “ajja, bhante, katim²”ti divasa½ v± bhikkhugaºana½ v± pañha½ v± pucchito pana udaka½ gilitv± ±roceti. Sace divas±dipucchak± na honti, nikkhamanavel±ya½ g±madv±re niµµhubhitv± y±ti.
Kalambatitthavih±re vass³pagat± paññ±sa bhikkh³ viya ca. Te kira ±s±¼hipuººamiya½ katikavatta½ aka½su– “arahatta½ apatv± aññamañña½ n±lapiss±m±”ti. G±mañca piº¹±ya pavisant± udakagaº¹³sa½ katv± pavisi½su. Divas±d²su pucchitesu vuttanayeneva paµipajji½su. Tattha manuss± niµµhubhana½ disv± j±ni½su– “ajjeko ±gato, ajja dve”ti. Evañca cintesu½– “ki½ nu kho ete amheheva saddhi½ na sallapanti, ud±hu aññamaññampi. Yadi aññamañña½ na sallapanti, addh± viv±daj±t± bhavissanti. Etha ne aññamañña½ kham±pess±m±”ti sabbe vih±ra½ gantv± paññ±s±ya bhikkh³su dvepi bhikkh³ ekok±se n±ddasa½su. Tato yo tesu cakkhum± puriso, so ±ha– “na bho kalahak±rak±na½ ok±so ²diso hoti, susammaµµha½ cetiyaªgaºa½ bodhiyaªgaºa½, sunikkhitt± sammajjaniyo, supaµµhita½ p±n²ya½ paribhojan²yan”ti Te tatova nivatt±. Tepi bhikkh³ antotem±seyeva arahatta½ patv± mah±pav±raº±ya½ visuddhipav±raºa½ pav±resu½.
Eva½ k±¼avallimaº¹apav±s² mah±n±gatthero viya, kalambatitthavih±re vass³pagat± bhikkh³ viya ca kammaµµh±nayutteneva cittena p±da½ uddharanto g±masam²pa½ gantv± udakagaº¹³sa½ katv± v²thiyo sallakkhetv± yattha sur±soº¹adhutt±dayo kalahak±rak± caº¹ahatthi-ass±dayo v± natthi, ta½ v²thi½ paµipajjati. Tattha ca piº¹±ya caram±no na turitaturito viya javena gacchati. Na hi javena piº¹ap±tikadhutaªga½ n±ma kiñci atthi. Visamabh³mibh±gapatta½ pana udakasakaµa½ viya niccalo hutv± gacchati. Anughara½ paviµµho ca d±tuk±ma½ v± ad±tuk±ma½ v± sallakkhetu½ tadanur³pa½ k±la½ ±gamento bhikkha½ gahetv± antog±me v± bahig±me v± vih±rameva v± ±gantv± yath±ph±suke patir³pe ok±se nis²ditv± kammaµµh±na½ manasikaronto ±h±re paµik³lasañña½ upaµµhapetv± akkhabbhañjanavaºalepanaputtama½s³pam±vasena paccavekkhanto aµµhaªgasamann±gata½ ±h±ra½ ±h±reti, neva dav±ya na mad±ya na maº¹an±ya na vibh³san±ya…pe… bhutt±v² ca udakakicca½ katv± muhutta½ bhattakilamatha½ paµipassambhetv± yath± purebhatta½ eva½ pacch±bhatta½ purimay±ma½ pacchimay±mañca kammaµµh±nameva manasikaroti. Aya½ vuccati harati ca pacc±harati c±ti.
Ima½ pana haraºapacc±haraºasaªkh±ta½ gatapacc±gatikavatta½ p³rento yadi upanissayasampanno hoti, paµhamavaye eva arahatta½ p±puº±ti. No ce paµhamavaye p±puº±ti, atha majjhimavaye p±puº±ti. No ce majjhimavaye p±puº±ti, atha pacchimavaye p±puº±ti, no ce pacchimavaye p±puº±ti, atha maraºasamaye. No ce maraºasamaye p±puº±ti, atha devaputto hutv±. No ce devaputto hutv± p±puº±ti, anuppanne buddhe nibbatto paccekabodhi½ sacchikaroti. No ce paccekabodhi½ sacchikaroti, atha buddh±na½ sammukh²bh±ve khipp±bhiñño v± hoti, seyyath±pi thero b±hiyo d±ruc²riyo mah±pañño v±, seyyath±pi thero s±riputto, mahiddhiko v±, seyyath±pi thero mah±moggall±no, dhutav±do v±, seyyath±pi thero mah±kassapo, dibbacakkhuko v±, seyyath±pi thero anuruddho, vinayadharo v±, seyyath±pi thero up±li, dhammakathiko v±, seyyath±pi thero puººo mant±ºiputto, ±raññiko v±, seyyath±pi thero revato, bahussuto v±, seyyath±pi thero ±nando, sikkh±k±mo v±, seyyath±pi thero r±hulo buddhaputtoti. Iti imasmi½ catukke yv±ya½ harati pacc±harati ca, tassa gocarasampajañña½ sikh±patta½ hoti.
Abhikkam±d²su pana asammuyhana½ asammohasampajañña½. Ta½ eva½ veditabba½– idha bhikkhu abhikkamanto v± paµikkamanto v± yath± andhaputhujjan± abhikkam±d²su– “att± abhikkamati, attan± abhikkamo nibbattito”ti v± “aha½ abhikkam±mi, may± abhikkamo nibbattito”ti v± sammuyhanti, tath± asammuyhanto abhikkam±m²ti citte uppajjam±ne teneva cittena saddhi½ cittasamuµµh±n± v±yodh±tu viññatti½ janayam±n± uppajjati, iti cittakiriyav±yodh±tuvipph±ravasena aya½ k±yasammato aµµhisaªgh±µo abhikkamati. Tasseva½ abhikkamato ekekap±duddharaºe pathav²dh±tu ±podh±t³ti dve dh±tuyo omatt± honti mand±, itar± dve adhimatt± honti balavatiyo, tath± atiharaºav²tiharaºesu, vossajjane tejodh±tu v±yodh±t³ti dve dh±tuyo omatt± honti mand±, itar± dve adhimatt± honti balavatiyo, tath± sannikkhepanasannirumbhanesu.
Tattha uddharaºe pavatt± r³p±r³padhamm± atiharaºa½ na p±puºanti, tath± atiharaºe pavatt± v²tiharaºa½, v²tiharaºe pavatt± vossajjana½, vossajjane pavatt± sannikkhepana½, sannikkhepane pavatt± sannirumbhana½ na p±puºanti, tattha tattheva pabbapabba½ sandhisandhi odhi-odhi hutv± tattakap±le pakkhittatil±ni viya taµataµ±yant± bhijjanti. Tattha ko eko abhikkamati, kassa v± ekassa abhikkamana½? Paramatthato hi dh±t³na½yeva gamana½, dh±t³na½ µh±na½, dh±t³na½ nisajj±, dh±t³na½ sayana½. Tasmi½ tasmiñhi koµµh±se saddhi½ r³pena–
“Añña½ uppajjate citta½, añña½ citta½ nirujjhati;
av²cimanusambandho, nad²sotova vattat²”ti.–

Eva½ abhikkam±d²su asammuyhana½ asammohasampajañña½ n±m±ti.

Niµµhito “abhikkante paµikkante sampaj±nak±r² hot²”tipadassa attho.
¾lokite vilokiteti ettha pana ±lokita½ n±ma purato pekkhana½, vilokita½ n±ma anudis±pekkhana½. Aññ±nipi heµµh± upari pacchato anupekkhanavasena olokita-ullokit±palokit±ni n±ma honti. T±ni idha na gahit±ni, s±ruppavasena pana im±neva dve gahit±ni. Imin± v± mukhena sabb±nipi t±ni gahit±nev±ti.
Tattha “±lokess±m²”ti citte uppanne cittavaseneva anoloketv± atthapariggaºhana½ s±tthakasampajañña½. Ta½ ±yasmanta½ nanda½ k±yasakkhi½ katv± veditabba½. Vuttañheta½ bhagavat±–
“Sace, bhikkhave, nandassa puratthim± dis± ±loketabb± hoti, sabba½ cetas± samann±haritv± nando puratthima½ disa½ ±loketi ‘eva½ me puratthima½ disa½ ±lokayato n±bhijjh±domanass± p±pak± akusal± dhamm± anv±savissant²’ti. Itiha tattha sampaj±no hoti. Sace, bhikkhave, nandassa pacchim± dis±, uttar± dis±, dakkhiº± dis±, uddha½, adho, anudis± ±loketabb± hoti, sabba½ cetas± samann±haritv± nando anudisa½ ±loketi ‘eva½ me anudisa½ ±lokayato’…pe… sampaj±no hot²”ti (a. ni. 8.9).
Apica idh±pi pubbe vuttacetiyadassan±divaseneva s±tthakat± ca sapp±yat± ca veditabb±. Kammaµµh±nassa pana avijahanameva gocarasampajañña½, tasm± khandhadh±tu-±yatanakammaµµh±nikehi attano kamaµµh±navaseneva kasiº±dikammaµµh±nikehi v± pana kammaµµh±nas²seneva ±lokanavilokana½ k±tabba½.
“Abbhantare att± n±ma ±loket± v± viloket± v± natthi, ‘±lokess±m²’ti pana citte uppajjam±ne teneva cittena saddhi½ cittasamuµµh±n± v±yodh±tu viññatti½ janayam±n± uppajjati. Iti cittakiriyav±yodh±tuvipph±ravasena heµµhima½ akkhidala½ adho s²dati, uparima½ uddha½ laªgheti, koci yantakena vivaranto n±ma natthi, tato cakkhuviññ±ºa½ dassanakicca½ s±dhenta½ uppajjat²”ti eva½ paj±nana½ panettha asammohasampajañña½ n±ma.
Apica m³lapariññ±-±gantukat±vak±likabh±vavasenapettha asammohasampajañña½ veditabba½. M³lapariññ±vasena t±va–
“Bhavaªg±vajjanañceva, dassana½ sampaµicchana½;
sant²raºa½ voµµhabbana½, javana½ bhavati sattama½”.
Tattha bhavaªga½ upapattibhavassa aªgakicca½ s±dhayam±na½ pavattati, ta½ ±vaµµetv± kiriyamanodh±tu ±vajjanakicca½ s±dhayam±n±, tannirodh± cakkhuviññ±ºa½ dassanakicca½ s±dhayam±na½, tannirodh± vip±kamanodh±tu sampaµicchanakicca½ s±dhayam±n±, tannirodh± vip±kamanoviññ±ºadh±tu sant²raºakicca½ s±dhayam±n±, tannirodh± kiriyamanoviññ±ºadh±tu voµµhabbanakicca½ s±dhayam±n±, tannirodh± sattakkhattu½ javana½ javati. Tattha paµhamajavanepi “aya½ itth², aya½ puriso”ti rajjanadussanamuyhanavasena ±lokitavilokita½ na hoti, dutiyajavanepi…pe… sattamajavanepi. Etesu pana yuddhamaº¹ale yodhesu viya heµµhupariyavasena bhijjitv± patitesu “aya½ itth², aya½ puriso”ti rajjan±divasena ±lokitavilokita½ hoti. Eva½ t±vettha m³lapariññ±vasena asammohasampajañña½ veditabba½.
Cakkhudv±re pana r³pe ±p±tham±gate bhavaªgacalanato uddha½ sakakiccanipph±danavasena ±vajjan±d²su uppajjitv± niruddhesu avas±ne javana½ uppajjati, ta½ pubbe uppann±na½ ±vajjan±d²na½ gehabh³te cakkhudv±re ±gantukapuriso viya hoti. Tassa yath± paragehe kiñci y±citu½ paviµµhassa ±gantukapurisassa gehas±mikesu tuºh²m±sinesu ±º±karaºa½ na yutta½, eva½ ±vajjan±d²na½ gehabh³te cakkhudv±re ±vajjan±d²supi arajjantesu adussantesu amuyhantesu ca rajjanadussanamuyhana½ ayuttanti eva½ ±gantukabh±vavasena asammohasampajañña½ veditabba½.
Y±ni panet±ni cakkhudv±re voµµhabbanapariyos±n±ni citt±ni uppajjanti, t±ni saddhi½ sampayuttadhammehi tattha tattheva bhijjanti, aññamañña½ na passanti, ittar±ni t±vak±lik±ni honti. Tattha yath± ekasmi½ ghare sabbesu m±nusakesu matesu avasesassa ekassa taªkhaºa½yeva maraºadhammassa na yutt± naccag²t±d²su abhirati n±ma, evameva ekadv±re sasampayuttesu ±vajjan±d²su tattha tattheva matesu avasesassa taªkhaºa½yeva maraºadhammassa javanass±pi rajjanadussanamuyhanavasena abhirati n±ma na yutt±ti eva½ t±vak±likabh±vavasena asammohasampajañña½ veditabba½.
Apica khandh±yatanadh±tupaccayapaccavekkhaºavasenapeta½ veditabba½. Ettha hi cakkhu ceva r³p± ca r³pakkhandho, dassana½ viññ±ºakkhandho, ta½sampayutt± vedan± vedan±kkhandho, saññ± saññ±kkhandho, phass±dik± saªkh±r± saªkh±rakkhandho, evametesa½ pañcanna½ khandh±na½ samav±ye ±lokanavilokana½ paññ±yati. Tattha ko eko ±loketi, ko viloketi? Tath± cakkhu cakkh±yatana½, r³pa½ r³p±yatana½, dassana½ man±yatana½, vedan±dayo sampayuttadhamm± dhamm±yatana½, evametesa½ catunna½ ±yatan±na½ samav±ye ±lokanavilokana½ paññ±yati. Tattha ko eko ±loketi, ko viloketi? Tath± cakkhu cakkhudh±tu, r³pa½ r³padh±tu, dassana½ cakkhuviññ±ºadh±tu, ta½sampayutt± vedan±dayo dhamm± dhammadh±tu, evametesa½ catunna½ dh±t³na½ samav±ye ±lokanavilokana½ paññ±yati. Tattha ko eko ±loketi, ko viloketi? Tath± cakkhu nissayapaccayo, r³pa½ ±rammaºapaccayo, ±vajjana½ anantarasamanantar³panissayanatthivigatapaccayo, ±loko upanissayapaccayo, vedan±dayo sahaj±tapaccayo. Evametesa½ paccay±na½ samav±ye ±lokanavilokana½ paññ±yati. Tattha ko eko ±loketi, ko viloket²ti evamettha khandh±yatanadh±tupaccayapaccavekkhaºavasenapi asammohasampajañña½ veditabba½.