2. Pariy±yasuttavaººan±

233. Dutiye sambahul±ti vinayapariy±yena tayo jan± sambahul±ti vuccanti, tato para½ saªgho. Suttantapariy±yena tayo tayo eva, tato uddha½ sambahul±. Idha suttantapariy±yena sambahul±ti veditabb±. Piº¹±ya pavisi½s³ti piº¹±ya paviµµh±. Te pana na t±va paviµµh±, “pavisiss±m±”ti nikkhantatt± pana pavisi½s³ti vutt±. Yath± ki½? Yath± “g±ma½ gamiss±m²”ti nikkhantapuriso ta½ g±ma½ apattopi “kaha½ itthann±mo”ti vutte “g±ma½ gato”ti vuccati, eva½. Paribb±jak±na½ ±r±moti jetavanassa avid³re aññatitthiy±na½ paribb±jak±na½ ±r±mo atthi, ta½ sandh±yeta½ vutta½. Samaºo ±vusoti ±vuso tumh±ka½ satth± samaºo gotamo.
Mayampi kho ±vuso s±vak±na½ eva½ dhamma½ desem±ti titthiy±na½ samaye “pañca n²varaº± pah±tabb±, satta bojjhaªg± bh±vetabb±”ti eta½ natthi Te pana ±r±ma½ gantv± parisapariyante µhatv± añña½ olokento viya aññavihitak± viya hutv± bhagavato dhammadesana½ suºanti. Tato “samaºo gotamo ‘ida½ pajahatha ida½ bh±veth±’ti vadat²”ti sallakkhetv± attano ±r±ma½ gantv± ±r±mamajjhe ±sana½ paññ±petv± upaµµh±yaka-upaµµh±yik±hi parivut± s²sa½ ukkhipitv± k±ya½ unn±metv± attano sayambh³ñ±ºena paµividdh±k±ra½ dassent±– “pañca n²varaº± n±ma pah±tabb±, satta bojjhaªg± n±ma bh±vetabb±”ti kathenti.
Idha no ±vusoti ettha idh±ti imasmi½ paññ±pane. Ko visesoti ki½ adhika½? Ko adhippay±soti ko adhikappayogo? Ki½ n±n±karaºanti ki½ n±natta½? Dhammadesan±ya v± dhammadesananti yadida½ samaºassa v± gotamassa dhammadesan±ya saddhi½ amh±ka½ dhammadesana½, amh±ka½ v± dhammadesan±ya saddhi½ samaºassa gotamassa dhammadesana½ ±rabbha n±n±karaºa½ vucceyya, ta½ kinn±m±ti vadanti. Dutiyapadepi eseva nayo.
Neva abhinandi½s³ti “evamevan”ti na sampaµicchi½su. Nappaµikkosi½s³ti “nayida½ evan”ti na paµisedhi½su. Ki½ pana te pahont± eva½ aka½su, ud±hu appahont±ti? Pahont±. Na hi te ettaka½ katha½ kathetu½ na sakkonti “±vuso tumh±ka½ samaye pañca n²varaº± pah±tabb± n±ma natthi, satta bojjhaªg± bh±vetabb± n±ma natth²”ti. Eva½ pana tesa½ ahosi– “atthi no eta½ kath±p±bhata½, maya½ eta½ satthu ±rocess±ma, atha no satth± madhuradhammadesana½ desessat²”ti.
Pariy±yoti k±raºa½. Na ceva samp±yissant²ti samp±detv± kathetu½ na sakkhissanti. Uttariñca vigh±tanti asamp±yanato uttarimpi dukkha½ ±pajjissanti. Samp±detv± kathetu½ asakkont±nañhi dukkha½ uppajjati. Yath± ta½, bhikkhave, avisayasminti ettha tanti nip±tamatta½, yath±ti k±raºavacana½, yasm± avisaye pañho pucchitoti attho. Sadevaketi saha devehi sadevake. Sam±rak±d²supi eseva nayo. Eva½ t²ºi µh±n±ni loke pakkhipitv± dve paj±y±ti, pañcahipi sattalokameva pariy±diyitv± etasmi½ sadevak±dibhede loke deva½ v± manussa½ v± na samanupass±m²ti d²peti. Ito v± pana sutv±ti ito v± pana mama s±sanato sutv±. Ito sutv± hi tath±gato tath±gatas±vakopi ±r±dheyya, paritoseyya, aññath± ±r±dhan± n±ma natth²ti dasseti.
Id±ni attano tesa½ pañh±na½ veyy±karaºena citt±r±dhana½ dassento katamo ca bhikkhave pariy±yoti-±dim±ha. Tattha ajjhatta½ k±macchandoti attano pañcakkhandhe ±rabbha uppannachandar±go Bahiddh± k±macchandoti paresa½ pañcakkhandhe ±rabbha uppannachandar±go. Uddesa½ gacchat²ti gaºana½ gacchati. Ajjhatta½ by±p±doti attano hatthap±d±d²su uppannapaµigho. Bahiddh± by±p±doti paresa½ tesu uppannapaµigho. Ajjhatta½ dhammesu vicikicch±ti attano khandhesu vimati. Bahiddh± dhammesu vicikicch±ti bahiddh± aµµhasu µh±nesu mah±vicikicch±. Ajjhatta½ dhammesu sat²ti ajjhattike saªkh±re paµiggaºhantassa uppann± sati. Bahiddh± dhammesu sat²ti bahiddh± saªkh±re pariggaºhantassa uppann± sati. Dhammavicayasambojjhaªgepi eseva nayo.
K±yikanti caªkama½ adhiµµhahantassa uppannav²riya½. Cetasikanti– “na t±v±ha½ ima½ pallaªka½ bhindiss±mi, y±va me anup±d±ya ±savehi citta½ vimuccissat²”ti eva½ k±yapayoga½ vin± uppannav²riya½. K±yappassaddh²ti tiººa½ khandh±na½ darathapassaddhi. Cittappassaddh²ti viññ±ºakkhandhassa darathapassaddhi. Upekkh±sambojjhaªge satisambojjhaªgasadisova vinicchayo.
Imasmi½ sutte missakasambojjhaªg± kathit±. Etesu hi ajjhattadhammesu sati, pavicayo, upekkh±ti ime attano khandh±rammaºatt± lokiy±va honti, tath± magga½ apatta½ k±yikav²riya½. Avitakka-avic±r± pana p²tisam±dh² kiñc±pi r³p±vacar± honti, r³p±vacare pana bojjhaªg± na labbhant²ti lokuttar±va honti. Ye ca ther± brahmavih±ravipassan±p±dakajjh±n±d²su bojjhaªge uddharanti, tesa½ matena r³p±vacar±pi ar³p±vacar±pi honti. Bojjhaªgesu hi ar³p±vacare p²tiyeva ekantena na labbhati, ses± cha missak±va hont²ti. Desan±pariyos±ne keci bhikkh³ sot±pann± j±t±, keci sakad±g±m², keci an±g±m², keci arahantoti.