5. Bhikkhusuttavaººan±

186. Pañcame bodh±ya sa½vattant²ti bujjhanatth±ya sa½vattanti. Ki½ bujjhanatth±ya? Maggena asaªkhata½ nibb±na½, paccavekkhaº±ya katakiccata½, maggena v± kilesanidd±to pabujjhanatth±ya, phalena pabujjhanabh±vatth±y±tipi vutta½ hoti. Tenevettha nibb±nasacchikiriy± kilesapah±napaccavekkhaº±ti sabba½ dassita½.

6-7. Kuº¹aliyasutt±divaººan±

187-188. Chaµµhe ±r±manissay²ti ±r±ma½ niss±ya vasanabh±vena ±r±manissay². Paris±vacaroti paris±ya avacaro. Parisa½ n±ma b±l±pi, paº¹it±pi osaranti, yo pana parappav±da½ madditv± attano v±da½ d²petu½ sakkoti, aya½ paris±vacaro n±ma. ¾r±mena ±r±manti ±r±meneva ±r±ma½ anucaªkam±mi, na b±hiren±ti attho. Uyy±nena uyy±nanti etth±pi eseva nayo. Aññena v± ±r±mena pavisitv± añña½ ±r±ma½, aññena uyy±nena añña½ uyy±nanti ayamettha attho. Itiv±dappamokkh±nisa½santi “eva½ pucch± hoti, eva½ vissajjana½, eva½ gahaºa½, eva½ nibbeµhanan”ti imin± nayena itiv±do hoti itiv±dappamokkhoti eta½ ±nisa½sa½. Up±rambh±nisa½santi “aya½ pucch±ya doso, aya½ vissajjane”ti eva½ v±dados±nisa½sa½.
Katha½ bh±vito ca, kuº¹aliya, indriyasa½varoti satth± “ettaka½ µh±na½ paribb±jakena pucchita½, id±ni pucchitu½ na sakkot²”ti ñatv± “na t±va aya½ desan± yath±nusandhi½ gat±. Id±ni na½ yath±nusandhi½ p±pess±m²”ti sayameva pucchanto ima½ desana½ ±rabhi. Tattha man±pa½ n±bhijjhat²ti iµµh±rammaºa½ n±bhijjh±yati. N±bhiha½sat²ti na s±mis±ya tuµµhiy± abhiha½sati. Tassa µhito ca k±yo hoti, µhita½ citta½ ajjhattanti tassa n±mak±yo ca cittañca gocarajjhatte µhita½ hoti. Susaºµhitanti kammaµµh±navasena suµµhu saºµhita½. Suvimuttanti kammaµµh±navimuttiy± suvimutta½. Aman±panti aniµµh±rammaºa½. Na maªku hot²ti tasmi½ na maªku hoti. Appatiµµhitacittoti kilesavasena aµµhitacitto. Ad²nam±nasoti domanassavasena ad²nacitto. Aby±pannacetasoti dosavasena ap³ticitto.
Eva½ bh±vito kho, kuº¹aliya, indriyasa½varo eva½ bahul²kato t²ºi sucarit±ni parip³ret²ti ettha eva½ sucaritap³raºa½ veditabba½– imesu t±va chasu dv±resu aµµh±rasa duccarit±ni honti. Katha½? Cakkhudv±re t±va iµµh±rammaºe ±p±thagate k±yaªgav±caªg±ni acopetv± tasmi½ ±rammaºe lobha½ upp±dentassa manoduccarita½ hoti. Lobhasahagatena cittena “aho vatida½ iµµha½ kanta½ man±pan”ti bhaºantassa vac²duccarita½, tadeva hatthena par±masantassa k±yaduccarita½. Sesadv±resupi eseva nayo.
Aya½ pana viseso– sotadv±rasmiñhi sadd±rammaºassa vatthubh³ta½ saªkhapaºav±dit³riyabhaº¹a½ an±m±sa½ ±masantassa, gh±nadv±re gandh±rammaºassa vatthubh³ta½ gandham±l±di½, jivh±dv±re ras±rammaºassa vatthubh³ta½ macchama½s±di½, k±yadv±re phoµµhabb±rammaºassa vatthubh³ta½ vatthat³lakap±v±r±di½, manodv±re paññattivasena dhamm±rammaºabh³ta½ sappitelamadhuph±ºit±di½ ±masantassa k±yaduccarita½ veditabba½. Saªkhepato panettha chasu dv±resu k±yav²tikkamo k±yaduccarita½, vac²v²tikkamo vac²duccarita½, manov²tikkamo manoduccaritanti t²ºeva duccarit±ni honti.
Aya½ pana bhikkhu attano bh±van±paµisaªkh±ne µhito im±ni duccarit±ni sucarita½ katv± vipariº±meti. Katha½? Cakkhudv±re t±va iµµh±rammaºe ±p±thagate k±yaªgav±caªg±ni ac±letv± r³p±rammaºa½ vipassana½ paµµh±payato manosucarita½ hoti, vipassan±sahagatena cittena khayadhamma½ vayadhammanti bhaºantassa vac²sucarita½, “an±m±sabhaº¹a½ etan”ti an±masantassa k±yasucarita½. Sesadv±resupi eseva nayo. Eva½ im±ni vitth±rato aµµh±rasa sucarit±ni honti. Saªkhepato panetth±pi chasu dv±resu k±yasa½varo k±yasucarita½, vac²sa½varo vac²sucarita½, manosa½varo manosucaritanti t²ºeva sucarit±ni honti. Eva½ indriyasa½varo t²ºi sucarit±ni parip³ret²ti veditabbo. Ett±vat± s²l±nurakkhita½ indriyasa½varas²la½ kathita½.
K±yaduccarita½ pah±y±ti-±d²su tividha½ k±yaduccarita½, catubbidha½ vac²duccarita½, tividha½ manoduccarita½. Tassa paµipakkhavasena k±yasucarit±d²ni veditabb±ni. Ett±vat± k±yasa½varavac²sa½varehi p±timokkhas²la½, manosa½varena t²ºi s²l±n²ti catup±risuddhis²la½ kathita½ hoti. Sakale pana imasmi½ sutte sucaritam³lak± satipaµµh±n± lokuttaramissak±, sattanna½ bojjhaªg±na½ m³labh³t± satipaµµh±n± pubbabh±g±, tepi satipaµµh±nam³lak± bojjhaªg± pubbabh±g±va. Vijj±vimuttim³lak± pana lokuttar±va kathit±ti veditabb±. Sattama½ utt±nameva.