3. S²lasuttavaººan±

184. Tatiye s²lasampann±ti ettha kh²º±savassa lokiyalokuttaras²la½ kathita½, tena sampann±ti attho. Sam±dhipaññ±supi eseva nayo. Vimutti pana phalavimuttiyeva. Vimuttiñ±ºadassana½ paccavekkhaºañ±ºa½. Evamettha s²l±dayo tayo lokiyalokuttar±, vimutti lokuttar±va, vimuttiñ±ºadassana½ lokiyameva.
Dassanamp±hanti dassanampi aha½. Ta½ paneta½ dassana½– cakkhudassana½, ñ±ºadassananti duvidha½. Tattha pasannehi cakkh³hi ariy±na½ dassana½ olokana½ cakkhudassana½ n±ma. Ariyehi pana diµµhassa lakkhaºassa dassana½, paµividdhassa ca paµivijjhana½ jh±nena v± vipassan±ya v± maggaphalehi v± ñ±ºadassana½ n±ma. Imasmi½ panettha cakkhudassana½ adhippeta½. Ariy±nañhi pasannehi cakkh³hi olokanampi bahuk±rameva. Savananti “asuko n±ma kh²º±savo asukasmi½ n±ma raµµhe v± janapade v± g±me v± nigame v± vih±re v± leºe v± vasat²”ti kathent±na½ sotena savana½, etampi bahuk±rameva. Upasaªkamananti “d±na½ v± dass±mi, pañha½ v± pucchiss±mi, dhamma½ v± soss±mi, sakk±ra½ v± kariss±m²”ti evar³pena cittena ariy±na½ upasaªkamana½. Payirup±sananti pañh±payirup±sana½. Ariy±na½ guºe sutv± te upasaªkamitv± nimantetv± d±na½ datv± “ki½, bhante, kusalan”ti-±din± nayena pañhapucchananti attho.
Anussatinti rattiµµh±nadiv±µµh±nesu nisinnassa “id±ni ariy± leºaguhamaº¹ap±d²su jh±navipassan±maggaphalasukhehi v²tin±ment²”ti anussaraºa½. Yo v± tesa½ santike ov±do laddho hoti, ta½ ±vajjitv± “imasmi½ µh±ne s²la½ kathita½, imasmi½ sam±dhi, imasmi½ vipassan±, imasmi½ maggo, imasmi½ phalan”ti eva½ anussaraºa½. Anupabbajjanti ariyesu citta½ pas±detv± ghar± nikkhamma tesa½ santike pabbajja½. Ariy±nañhi santike citta½ pas±detv± tesa½yeva santike pabbajitv± tesa½yeva ov±d±nus±sani½ pacc±s²sam±nassa caratopi pabbajj± anupabbajj± n±ma. Ariyesu pas±dena aññattha pabbajitv± ariy±na½ santike ov±d±nus±sani½ pacc±s²sam±nassa carato pabbajj±pi anupabbajj± n±ma. Aññesu pana pas±dena aññesa½yeva santike pabbajitv± aññesa½yeva ov±d±nus±sani½ pacc±s²sam±nassa carato pabbajj± anupabbajj± n±ma na hoti.
Eva½ pabbajitesu pana mah±kassapattherassa t±va anupabbajja½ pabbajit± satasahassamatt± ahesu½, tath± therasseva saddhivih±rikassa ca candaguttattherassa, tass±pi saddhivih±rikassa s³riyaguttattherassa, tass±pi saddhivih±rikassa assaguttattherassa, tass±pi saddhivih±rikassa yonakadhammarakkhitattherassa tassa pana saddhivih±riko asokarañño kaniµµhabh±t± tissatthero n±ma ahosi, tassa anupabbajja½ pabbajit± a¹¹hateyyakoµisaªkh± ahesu½. Mahindattherassa anupabbajit±na½ gaºanaparicchedo natthi. Y±vajjadivas± laªk±d²pe satthari pas±dena pabbajant± mahindattherasseva pabbajja½ anupabbajanti n±ma.
Ta½ dhammanti ta½ tesa½ ov±d±nus±san²dhamma½. Anussarat²ti sarati. Anuvitakket²ti vitakk±hata½ karoti. ¾raddho hot²ti paripuººo hoti. Pavicinat²ti-±di sabba½ tattha ñ±ºac±ravaseneva vutta½. Atha v± pavicinat²ti tesa½ tesa½ dhamm±na½ lakkhaºa½ vicinati. Pavicarat²ti tattha ñ±ºa½ car±peti. Pariv²ma½sam±pajjat²ti v²ma½sana½ olokana½ gavesana½ ±pajjati.
Satta phal± satt±nisa½s±ti ubhayampeta½ atthato eka½. Diµµheva dhamme paµikacca añña½ ±r±dhet²ti arahatta½ ±r±dhento imasmi½yeva attabh±ve ±r±dheti, tañca kho paµikacca, asampatteyeva maraºak±leti attho. Atha maraºak±leti atha maraºassa ±sannak±le.
Antar±parinibb±y²ti yo ±yuvemajjha½ anatikkamitv± parinibb±yati, so tividho hoti. Kappasahass±yukesu t±va avihesu nibbattitv± eko nibbattadivaseyeva arahatta½ p±puº±ti. No ce nibbattadivase p±puº±ti, paµhamassa pana kappasatassa matthake p±puº±ti. Ayameko antar±parinibb±y². Aparo eva½ asakkonto dvinna½ kappasat±na½ matthake p±puº±ti, aya½ dutiyo. Aparo evampi asakkonto catunna½ kappasat±na½ matthake p±puº±ti, aya½ tatiyo antar±parinibb±y².
Pañcama½ pana kappasata½ atikkamitv± arahatta½ patto upahaccaparinibb±y² n±ma hoti. Atapp±d²supi eseva nayo. Yattha katthaci uppanno pana sasaªkh±rena sappayogena arahatta½ patto sasaªkh±raparinibb±y² n±ma, asaªkh±rena appayogena patto asaªkh±raparinibb±y² n±ma. Avih±d²supi nibbatto tattha y±vat±yuka½ µhatv± upar³pari nibbattitv± akaniµµha½ patto uddha½soto akaniµµhag±m² n±ma.
Imasmi½ pana µh±ne aµµhacatt±r²sa an±g±mino kathetabb±. Avihesu hi tayo antar±parinibb±y², eko upahaccaparinibb±y², eko uddha½soto akaniµµhag±m²ti pañca honti. Te asaªkh±raparinibb±yino pañca, sasaªkh±raparinibb±yino pañc±ti dasa honti, tath± atapp±d²su. Akaniµµhesu pana uddha½soto natthi, tasm± tattha catt±ro sasaªkh±raparinibb±y², catt±ro asaªkh±raparinibb±y²ti aµµh±ti eva½ aµµhacatt±l²sa honti. Tesa½ uddha½soto akaniµµhag±m² sabbajeµµho ceva hoti sabbakaniµµho ca. Katha½? So hi so¼asakappasahass±yukatt± ±yun± sabbesa½ jeµµho, sabbapacch± arahatta½ p±puº²ti sabbesa½ kaniµµho. Imasmi½ sutte apubba½ acarima½ ekacittakkhaºik± n±n±lakkhaº± arahattamaggassa pubbabh±gavipassan± bojjhaªg± kathit±.