2. K±yasuttavaººan±

183. Dutiye ±h±raµµhitikoti paccayaµµhitiko. ¾h±ra½ paµicc±ti paccaya½ paµicca. Subhanimittanti subhampi subhanimitta½, subhassa ±rammaºampi subhanimitta½. Ayonisomanasik±roti anup±yamanasik±ro uppathamanasik±ro anicce “niccan”ti v±, dukkhe “sukhan”ti, anattani “att±”ti v±, asubhe “subhan”ti v±, manasik±ro. Ta½ tasmi½ subh±rammaºe bahula½ pavattayato k±macchando uppajjati. Tena vutta½ “atthi, bhikkhave, subhanimittan”ti-±di. Eva½ sabban²varaºesu yojan± veditabb±.
Paµighanimittanti-±d²su pana paµighopi paµighanimitta½ paµigh±rammaºampi. Arat²ti ukkaºµhit±. Ya½ sandh±ya vutta½– “tattha katam± arati? Pantesu v± sen±sanesu aññataraññataresu v± adhikusalesu dhammesu arati aratit± anabhirati anabhiraman± ukkaºµhit± paritassit±, aya½ vuccati arat²”ti (vibha. 856).
Tand²ti atis²t±dipaccay± uppanna½ ±gantukak±y±lasiya½. Yasmi½ uppanne “atis²ta½ ati-uºha½ aticch±tosmi atidh±tosmi atid³ramagga½ gatosm²”ti vadati, ya½ sandh±ya vutta½ “tattha katam± tandi y± tand² tandiyan± tandimanakat± ±lasya½ ±lasy±yan± ±lasy±yitatta½, aya½ vuccati tand²”ti (vibha. 857).
Vijambhit±ti kilesavasena k±yavinaman±. Ya½ sandh±ya vutta½– “tattha katam± vijambhit±? Y± k±yassa jambhan± vijambhan± ±naman± vinaman± sannaman± paºaman± by±dhiyaka½, aya½ vuccati vijambhit±”ti (vibha. 858).
Bhattasammadoti bhattapari¼±ho. Ya½ sandh±ya vutta½– “tattha katamo bhattasammado? Y± bhutt±vissa bhattamucch± bhattakilamatho bhattapari¼±ho k±yaduµµhulla½, aya½ vuccati bhattasammado”ti (vibha. 859).
Cetaso ca l²nattanti cittassa l²yan±k±ro, ya½ sandh±ya vutta½– “tattha katama½ cetaso l²natta½? Y± cittassa akalyat± akammaññat± ol²yan± sall²yan± l²na½ l²yan± l²yitatta½ thina½ thiyan± thiyitatta½ cittassa, ida½ vuccati cetaso l²nattan”ti (vibha. 860).
Cetaso av³pasamoti yath± n±ma v²taccikopi aªg±ro neva t±va sannis²dati pat±pa½ karotiyeva, yath± ca pattapacanaµµh±ne neva t±va sannis²dati pat±pa½ karotiyeva, eva½ cittassa av³pasant±k±ro, atthato paneta½ uddhaccakukkuccameva hoti.
Vicikicchaµµh±n²y± dhamm±ti vicikicch±ya ±rammaºadhamm±. Ayonisomanasik±ro sabbattha vuttanayova. Evamettha k±macchando vicikicch±ti ime dve dhamm± ±rammaºena kathit±, by±p±do ±rammaºena ca upanissayena ca, ses± sahaj±tena ca upanissayena c±ti.
Satisambojjhaªgaµµh±n²y± dhamm±ti satiy± ±rammaºadhamm± sattati½sa bodhipakkhiy± ca nava lokuttaradhamm± ca. Tattha yonisomanasik±rabahul²k±roti tattha up±yamanasik±rassa punappuna½ karaºa½.
Kusal±kusal± dhamm±ti-±d²su kusal±ti kosallasambh³t± anavajjasukhavip±k±. Akusal±ti akosallasambh³t± s±vajjadukkhavip±k±. S±vajj±ti akusal±. Anavajj±ti kusal±. H²napaº²takaºhasukkesupi eseva nayo. Sappaµibh±g±ti kaºhasukk±yeva. Kaºh± hi kaºhavip±kad±nato sukk± ca sukkavip±kad±nato sappaµibh±g± n±ma, sadisavip±kakoµµh±s±ti attho. Paµipakkhabh³tassa v± bh±gassa atthit±ya sappaµibh±g±. Kaºh±nañhi sukk± paµipakkhabh±g±, sukk±nañca kaºh± paµipakkhabh±g±ti evampi sappaµibh±g±. Sappaµib±hitaµµhena v± sappaµibh±g±. Akusalañhi kusala½ paµib±hitv± attano vip±ka½ deti, kusalañca akusala½ paµib±hitv±ti evampi kaºhasukk± sappaµibh±g±.
¾rambhadh±t³ti paµham±rambhav²riya½. Nikkamadh±t³ti kosajjato nikkhantatt± tato balavatara½. Parakkamadh±t³ti para½ para½ µh±na½ akkamanat±ya tatopi balavataranti t²hipi padehi v²riyameva kathita½.
P²tisambojjhaªgaµµh±n²y±ti p²tiy± ±rammaºadhamm±. K±yapassaddh²ti tiººa½ khandh±na½ darathapassaddhi. Cittapassaddh²ti viññ±ºakkhandhassa darathapassaddhi. Samathanimittanti samathopi samathanimitta½, ±rammaºampi. Abyagganimittanti tasseva vevacana½.
Upekkh±sambojjhaªgaµµh±n²y±ti upekkh±ya ±rammaºadhamm±, atthato pana majjhatt±k±ro upekkh±µµh±n²y± dhammoti veditabbo. Evamettha satidhammavicaya-upekkh±sambojjhaªg± ±rammaºena kathit±, ses± ±rammaºenapi upanissayenapi.