10. Tiracch±nakath±suttavaŗŗan±

1080. Dasame anekavihitanti anekavidha½. Tiracch±nakathanti aniyy±nikatt± saggamokkhamagg±na½ tiracch±nabh³ta½ katha½. R±jakathanti-±d²su r±j±na½ ±rabbha “mah±sammato mandh±t± dhamm±soko eva½ mah±nubh±vo”ti-±din± nayena pavattakath± r±jakath±. Esa nayo corakath±d²su. Tesu “asuko r±j± abhir³po dassan²yo”ti-±din± nayena gehasitakath±va tiracch±nakath± hoti. “Sopi n±ma eva½ mah±nubh±vo khaya½ gato”ti eva½ pavatt± pana kammaµµh±nabh±ve tiµµhati. Coresupi “m³ladevo eva½ mah±nubh±vo megham±lo eva½ mah±nubh±vo”ti tesa½ kamma½ paµicca “aho s³r±”ti gehasitakath±va tiracch±nakath±. Yuddhepi bh±ratayuddh±d²su “asukena asuko eva½ m±rito eva½ viddho”ti k±mass±davaseneva kath± tiracch±nakath±, “tepi n±ma khaya½ gat±”ti eva½ pavatt± pana sabbattha kammaµµh±nameva hoti. Apica ann±d²su “eva½ vaŗŗavanta½ gandhavanta½ rasavanta½ phassasampanna½ kh±dimha bhuńjimha pivimha paribhuńjimh±”ti k±mass±davasena kathetu½ na vaµµati. S±tthaka½ pana katv± “pubbe eva½ vaŗŗ±disampanna½ anna½ p±na½ vattha½ sayana½ m±la½ gandha½ vilepana½ s²lavant±na½ adamha, cetiye p³ja½ akarimh±”ti kathetu½ vaµµati.
ѱtikath±d²supi “amh±ka½ ń±tak± s³r± samatth±”ti v±, “pubbe maya½ eva½ vicitrehi y±nehi vicarimh±”ti v± ass±davasena vattu½ na vaµµati. S±tthaka½ pana katv± “tepi no ń±tak± khaya½ gat±”ti v±, “pubbe maya½ evar³p± up±han± saŖghassa adamh±”ti v± kathetabb±. G±makath±d²supi suniviµµhadunniviµµhasubhikkhadubbhikkh±divasena v± “asukag±mav±sino s³r± samatth±”ti v± eva½ ass±davasena vattu½ na vaµµati, s±tthaka½ pana katv± “saddh± pasann±”ti v±, “khaya½ gat±”ti v± vattu½ vaµµati. Nigamanagarajanapadakath±supi eseva nayo.
Itthikath±pi vaŗŗasaŗµh±n±d²ni paµicca ass±davasena vattu½ na vaµµati, “saddh± pasann± khaya½ gat±”ti evameva vaµµati. S³rakath±pi “nandimitto n±ma yodho s³ro ahos²”ti ass±davasena vattu½ na vaµµati, “saddho pasanno ahosi, khaya½ gato”ti evameva vaµµati. Sur±kath±tipi p±µho. S±pi ces± sur±kath± “evar³p± n±ma sur± p²t± ratijanan² hot²”ti ass±davaseneva na vaµµati, ±d²navavasena pana “ummattakasa½vattanik±”ti-±din± nayena vaµµati. Visikh±kath±pi “asukavisikh± suniviµµh± dunniviµµh±”ti v±, “asukavisikh±ya v±sino s³r± samatth±”ti v± ass±davaseneva vattu½ na vaµµati, “saddh± pasann± khaya½ gat±”ti ecceva½ vaµµati. Kumbhaµµh±nakath±ti udakatitthakath± vuccati, kumbhad±sikath± v±. S±pi “p±s±dik± naccitu½ g±yitu½ chek±”ti ass±davasena na vaµµati, “saddh± pasann±”ti-±din± nayeneva vaµµati.
Pubbapetakath±ti at²tań±tikath±. Tattha vattam±nań±tikath±sadisova vinicchayo. N±nattakath±ti purimapacchimakath±hi vimutt± avases± n±n±sabh±v± niratthakakath±. Lokakkh±yik±ti “aya½ loko kena nimmito, asukena n±ma nimmito, k±ko seto aµµh²na½ setatt±, bal±k± ratt± lohitassa rattatt±”ti evam±dik± lok±yatavitaŗ¹asall±pakath±. Samuddakkh±yik± n±ma “kasm± samuddo s±garo, s±garadevena khanitatt± s±garo, khato meti hatthamudd±ya niveditatt± samuddo”ti evam±dik± niratthakasamuddakkh±yikakath±. Iti bhavo iti abhavoti ya½ v± ta½ v± niratthakak±raŗa½ vatv± pavattitakath± itibhav±bhavakath±. Ettha ca bhavoti sassata½, abhavoti uccheda½. Bhavoti vuddhi, abhavoti h±ni. Bhavoti k±masukha½, abhavoti attakilamatho. Iti im±ya chabbidh±ya itibhav±bhavakath±ya saddhi½ b±tti½sa tiracch±nakath± n±ma honti. Sesa½ sabbattha utt±natthamev±ti.

Paµhamo vaggo.