10. Tatiyagiñjak±vasathasuttavaººan±

1006. Dasame paropaññ±s±ti atirekapaññ±sa. S±dhikanavut²ti atirekanavuti. Ch±tirek±n²ti chahi adhik±ni. So kira g±mo kiñc±pi n±timah± ahosi, ariyas±vak± panettha bah³. Tattha tattha ahiv±tarogena ekappah±reneva catuv²sati p±ºasatasahass±ni k±lamaka½su, tesu ariyas±vak± ettak± n±ma ahesu½. Sesa½ sabbattha utt±namev±ti.

Ve¼udv±ravaggo paµhamo.

2. R±jak±r±mavaggo

1. Sahassabhikkhunisaªghasuttavaººan±

1007. Dutiyassa paµhame r±jak±r±meti raññ± k±ritatt± eva½ laddhan±me ±r±me, ta½ raññ± pasenadikosalena kata½. Paµhamabodhiya½ kira l±bhaggayasaggapatta½ satth±ra½ disv± titthiy± cintayi½su– “samaºo gotamo l±bhaggayasaggapatto, na kho panesa añña½ kiñci s²la½ v± sam±dhi½ v± niss±ya eva½ l±bhaggayasaggapatto. Bh³mis²sa½ pana tena gahita½, sace mayampi jetavanasam²pe ±r±ma½ k±r±petu½ sakkuºeyy±ma, l±bhaggayasaggapatt± bhaveyy±m±”ti. Te attano attano upaµµh±ke sam±dapetv± satasahassamatte kah±paºe labhitv± te ±d±ya rañño santika½ agama½su. R±j± “ki½ etan”ti? Pucchi. Maya½ jetavanasam²pe titthiy±r±ma½ karoma, sace samaºo gotamo v± samaºassa gotamassa s±vak± v± ±gantv± v±ressanti, v±retu½ m± adatth±ti lañja½ ada½su. R±j± lañja½ gahetv± “gacchatha k±reth±”ti ±ha.
Te gantv±, attano upaµµh±kehi dabbasambh±re ±har±petv±, thambhuss±pan±d²ni karont±, ucc±sadd± mah±sadd± ekakol±hala½ aka½su. Satth± gandhakuµito nikkhamma pamukhe µhatv± “ke pana te, ±nanda, ucc±sadd± mah±sadd± kevaµµ± maññe macchavilope”ti?, Pucchi. Titthiy±, bhante jetavanasam²pe titthiy±r±ma½ karont²ti. ¾nanda, ime s±sanena paµiviruddh± bhikkhusaªghassa aph±suvih±ra½ karissanti, rañño ±rocetv± v±r±peh²ti.
Thero bhikkhusaªghena saddhi½ gantv± r±jadv±re aµµh±si. Rañño “ther±, deva, ±gat±”ti nivedayi½su. R±j± lañjassa gahitatt± na nikkhami. Ther± gantv± satthu ±rocayi½su. Satth± s±riputtamoggall±ne pesesi. R±j± tesampi dassana½ na ad±si. Te ±gantv± satthu ±rocayi½su “na, bhante, r±j± nikkhanto”ti. Satth± taªkhaºa½yeva by±k±si– “attano rajje µhatv± k±la½ k±tu½ na labhissat²”ti.
Dutiyadivase ca s±ma½yeva bhikkhusaªghapariv±ro gantv± r±jadv±re aµµh±si. R±j± “satth± ±gato”ti sutv± nikkhamitv±, nivesana½ pavesetv±, s±rapallaªke nis²d±petv±, y±gukhajjaka½ ad±si. Satth± paribhuttay±gukh±dan²yo “y±va bhatta½ niµµh±ti, t±va satthu santike nis²diss±m²”ti ±gantv± nisinna½ r±j±na½ “tay±, mah±r±ja, ida½ n±ma katan”ti avatv±, “k±raºeneva na½ saññ±pess±m²”ti ida½ at²tak±raºa½ ±hari– mah±r±ja, pabbajite n±ma aññamañña½ yujjh±petu½ na vaµµati. At²tepi isayo aññamañña½ yujjh±petv± saha raµµhena r±j± samudda½ paviµµhoti. Kad± bhagav±ti?
At²te, mah±r±ja, bharuraµµhe bharur±j± n±ma rajja½ k±reti. Pañcasat± pañcasat± dve isigaº± pabbatap±dato loºambilasevanatth±ya bharunagara½ gantv± nagarassa avid³re dve rukkh± atthi, paµhama½ ±gato isigaºo ekassa rukkhassa m³le nis²di, pacch±gatopi ekass±ti. Te yath±bhiranta½ viharitv± pabbatap±da½ eva agama½su. Te puna ±gacchant±pi attano rukkham³leyeva nis²danti. Addh±ne gacchante eko rukkho sukkhi, tasmi½ sukkhe ±gat± t±pas± “aya½ rukkho mah±, amh±kampi tesampi pahossat²”ti itaresa½ rukkham³lassa ekapadese nis²di½su. Te pacch± ±gacchant± rukkham³la½ apavisitv± bahi µhit±va “kasm± tumhe ettha nis²dath±”ti ±ha½su. ¾cariy± amh±ka½ rukkho sukkho, aya½ rukkho mah±, tumhepi pavisatha, tumh±kampi amh±kampi pahossat²ti. Te “na maya½ pavis±ma, nikkhamatha tumhe”ti katha½ va¹¹hetv± “na tumhe attanova manena nikkhamissath±”ti hatth±d²su gahetv± nikka¹¹hi½su. Te “hotu sikkh±pess±ma ne”ti iddhiy± sovaººamay±ni dve cakk±ni rajatamayañca akkha½ m±petv± pavaµµent± r±jadv±ra½ agami½su. Rañño “evar³pa½, deva, t±pas± paºº±k±ra½ gahetv± µhit±”ti nivedayi½su. R±j± tuµµho “pakkosath±”ti te pakkos±petv± “mah±kamma½ tumhehi kata½, atthi vo kiñci may± kattabban”ti ±ha. ¾ma, mah±r±ja, amh±ka½ nisinnaµµh±na½ ekarukkham³la½ atthi, ta½ aññehi is²hi gahita½, ta½ no d±peh²ti. R±j± purise pesetv± t±pase nikka¹¹h±pesi.
Te bahi µhit± “ki½ nu kho datv± labhi½s³”ti olokayam±n± “ida½ n±m±”ti disv± “mayampi lañja½ datv± puna gaºhiss±m±”ti iddhiy± sovaººamaya½ rathapañjara½ m±petv± ±d±ya agama½su. R±j± disv± tuµµho– “ki½, bhante, k±tabban”ti?, ¾ha. Mah±r±ja amh±ka½ rukkham³le añño isigaºo nisinno, ta½ no rukkham³la½ d±peh²ti. R±j± purise pesetv± te nikka¹¹h±pesi. T±pas± aññamañña½ kalaha½ katv±, “ananucchavika½ amhehi katan”ti vippaµis±rino hutv± pabbatap±dameva agama½su. Tato devat± “aya½ r±j± dvinna½ isigaº±na½ hatthato lañja½ gahetv± aññamañña½ kalaha½ k±r±pes²”ti kujjhitv± mah±samudda½ ubbaµµetv± tassa rañño vijita½ yojanasahassamattaµµh±na½ samuddameva aka½s³ti.
“Is²namantara½ katv±, bharur±j±ti me suta½;
ucchinno saha raµµhehi, sa r±j± vibhavaªgato”ti. (J±. 1.2.125)–

Eva½ bhagavat± imasmi½ at²te dassite yasm± buddh±na½ n±ma kath± okappaniy± hoti, “tasm± r±j± attano kiriya½ sallakkhetv± anupadh±retv± may± akattabba½ kamma½ katan”ti “gacchatha, bhaºe, titthiye nikka¹¹hath±”ti nikka¹¹h±petv± cintesi– “may± k±rito vih±ro n±ma natthi, tasmi½yeva µh±ne vih±ra½ k±ress±m²”ti tesa½ dabbasambh±repi adatv± vih±ra½ k±resi. Ta½ sandh±yeta½ vutta½.