7. Ve¼udv±reyyasuttavaŗŗan±

1003. Sattame ve¼udv±ranti g±madv±re paveŗi-±gatassa ve¼ugacchassa atthit±ya eva½laddhan±mo g±mo. Attupan±yikanti attani upanetabba½. Samphabh±sen±ti amantabh±sena. Samphappal±pabh±sen±ti samphappal±pasambh±sena niratthakena ańń±ŗavacanen±ti attho.

8-9. Paµhamagińjak±vasathasutt±divaŗŗan±

1004-5. Aµµhame ń±tiketi eka½ ta¼±ka½ niss±ya dvinna½ c³¼apitimah±pitiputt±na½ dve g±m±, tesu ekasmi½ g±make. Gińjak±vasatheti iµµhak±maye ±vasathe. Orambh±giy±nanti heµµh±bh±giy±na½, k±mabhaveyeva paµisandhigg±h±pak±nanti attho. Oranti laddhan±mehi v± t²hi maggehi pah±tabb±n²tipi orambh±giy±ni. Tattha k±macchando by±p±doti im±ni dve sam±pattiy± v± avikkhambhit±ni maggena v± asamucchinn±ni nibbattivasena uddha½ bh±ga½ r³pabhava½ ar³pabhava½ v± gantu½ na denti. Sakk±yadiµµhi-±d²ni t²ŗi tattha nibbattampi ±netv± puna idheva nibbatt±pent²ti sabb±nipi orambh±giy±neva. An±vattidhammoti paµisandhivasena an±gamanasabh±vo.
R±gadosamoh±na½ tanutt±ti ettha kad±ci uppattiy± ca pariyuµµh±namandat±ya c±ti dvedh±pi tanubh±vo veditabbo. Sakad±g±missa hi puthujjan±na½ viya abhiŗha½ r±g±dayo na uppajjanti, kad±ci karahaci uppajjanti. Uppajjam±n± ca na puthujjan±na½ viya bahalabahal± uppajjanti, makkhipatta½ viya tanuk± uppajjanti. D²ghabh±ŗakatipiµakamah±s²vatthero pan±ha– “yasm± sakad±g±missa puttadh²taro honti, orodh± ca honti, tasm± bahal± kiles±. Ida½ pana bhavatanukavasena kathitan”ti. Ta½ aµµhakath±ya½ “sot±pannassa satta bhave µhapetv± aµµhame bhave bhavatanuka½ natthi, sakad±g±missa dve bhave µhapetv± pańcasu bhavesu bhavatanuka½ natthi, an±g±missa r³p±r³pabhava½ µhapetv± k±mabhave bhavatanuka½ natthi, kh²ŗ±savassa kismińci bhave bhavatanuka½ natth²”ti vuttatt± paµikkhitta½ hoti.
Ima½ lokanti ima½ k±m±vacaraloka½ sandh±ya vutta½. Ayańhettha adhipp±yo– sace hi manussesu sakad±g±miphala½ patto devesu nibbattitv± arahatta½ sacchikaroti, icceta½ kusala½. Asakkonto pana avassa½ manussaloka½ ±gantv± sacchikaroti. Devesu sakad±g±miphala½ pattopi sace manussesu nibbattitv± arahatta½ sacchikaroti, icceta½ kusala½. Asakkonto pana avassa½ devaloka½ gantv± sacchikarot²ti.
Vinipatana½ vinip±to, n±ssa vinip±to dhammoti avinip±tadhammo, cat³su ap±yesu avinip±tanasabh±voti attho. Niyatoti dhammaniy±mena niyato. Sambodhipar±yaŗoti uparimaggattayasaŖkh±t± sambodhi para½ ayana½ assa gati paµisaraŗa½ avassa½ pattabb±ti sambodhipar±yaŗo. Vihes±ves±ti tesa½ tesa½ ń±ŗagati½ ń±ŗ³papatti½ ń±ŗ±bhisampar±ya½ olokentassa k±yakilamathova esa, ±nanda, tath±gatass±ti d²peti. Cittavihes± pana buddh±na½ natthi.
Dhamm±d±santi dhammamaya½ ±d±sa½. Yen±ti yena dhamm±d±sena samann±gato. Kh²ŗ±p±yaduggativinip±toti ida½ niray±d²na½yeva vevacanavaseneva vutta½. Niray±dayo hi va¹¹hisaŖkh±tato ayato apetatt± ap±yo, dukkhassa gati paµisaraŗanti. Duggati, dukkaµak±rino ettha vivas± nipatant²ti vinip±to. Navama½ utt±nameva.