11. Sot±pattisa½yutta½

1. Ve¼udv±ravaggo

1. Cakkavattir±jasuttavaººan±

997. Sot±pattisa½yuttassa paµhame kiñc±p²ti anuggahagarahaºesu nip±to. Catunnañhi mah±d²p±na½ issariy±dhipacca½ rajja½ anuggaºhanto catunnañca ap±y±na½ appah²nabh±va½ garahanto satth± “kiñc±pi, bhikkhave, r±j± cakkavatt²”ti-±dim±ha. Tattha catunna½ d²p±nanti dvisahassad²papariv±r±na½ catunna½ mah±d²p±na½. Issariy±dhipaccanti issarabh±vo issariya½, adhipatibh±vo ±dhipacca½, issariya½ ±dhipacca½ etasmi½ rajje, na chedanabhedananti issariy±dhipacca½. K±retv±ti evar³pa½ rajja½ pavatt±petv±. Kiñc±pi, bhikkhave, ariyas±vakoti ettha anuggahapasa½s±su nip±to. Piº¹iy±lopena hi y±pana½ anuggahanto catunnañca ap±y±na½ pah²nabh±va½ pasa½santo satth± “kiñc±pi, bhikkhave, ariyas±vako”ti-±dim±ha. Tattha nantak±n²ti anantak±ni. Terasahatthopi hi vatthas±µako dasacchedanato paµµh±ya nantakanteva saªkha½ gacchati.
Aveccappas±den±ti acalappas±dena. So pan±ya½ pas±do ki½ eko, anekoti? Ekova, so maggena ±gatappas±do. Yesu pana vatth³su apubba½ acarima½ ruhati, tesa½ vasena “buddhe aveccappas±den±”ti-±din± nayena tidh± vutto. Yasm± ca eko, tasm±va ninn±n±karaºo hoti. Ariyas±vakassa hi buddheyeva pas±do ca pemañca g±ravañca mahanta½, na dhamme v± saªghe v±, dhammeyeva v± mahanta½ na buddhe v± saªghe v±, saªgheyeva v± mahanta½, na buddhe v± dhamme v±ti eta½ natthi. Itipi so bhagav±ti-±d²ni visuddhimagge vitth±rit±neva.
Ariyakanteh²ti ariy±na½ kantehi piyehi man±pehi. Pañca hi s²l±ni bhavantaragat±pi ariy± na kopenti, eva½ tesa½ piy±ni. T±ni sandh±yeta½ vutta½. Akhaº¹eh²ti-±di sadisavasena vutta½. Mukhavaµµiyañhi chinnekades± p±ti khaº¹±ti vuccati, majjhe bhinn± chidd±ti, ekasmi½ padese visabh±gavaºº± g±v² sabal±ti, n±n±binducitt± kamm±s±ti, evameva paµip±µiy± ±dimhi v± ante v± bhinna½ s²la½ khaº¹a½ n±ma, majjhe bhinna½ chidda½, yattha katthaci dvinna½ v± tiººa½ v± paµip±µiy± bhinnatt± sabala½, ekantara½ bhinna½ kamm±sa½. Tesa½ dos±na½ abh±vena akhaº¹±dit± veditabb±. Bhujisseh²ti bhujissabh±vakarehi. Viññuppasattheh²ti buddh±d²hi viññ³hi pasa½sitehi. Apar±maµµheh²ti “ida½ n±ma tay± kata½, ida½ v²tikkantan”ti eva½ par±masitu½ asakkuºeyyehi. Sam±dhisa½vattanikeh²ti appan±sam±dhi½ upac±rasam±dhi½ v± sa½vattetu½ samatthehi.