6. Dutiyak±mabh³suttavaººan±

348. Nirodha½ valañjeti an±g±mibh±vato. Ime saªkh±r±ti ime “k±yasaªkh±ro, vac²saªkh±ro, cittasaªkh±ro”ti vuccam±n± tayo saªkh±r±. Saddatopi, atthatopi aññamañña½ miss±, tato eva ±lu¼it± ±kul±, avibh³t± dubbibh±van±, dudd²pan± asaªkarato d²petu½ dukkar±. Tath± hi kusalacetan± eva “k±yasaªkh±ro”tipi vuccati, “vac²saªkh±ro”tipi, “cittasaªkh±ro”tipi. Ass±sapass±s±pi katthaci “k±yasaªkh±ro”ti, vitakkavic±r±pi “vac²saªkh±ro”ti vuccanti, saññ±vedan±pi “cittasaªkh±ro”ti vuccanti. Tena vutta½ “tath± h²”ti-±di. Tattha ±ka¹¹hitv± gahaºa½ ±d±na½, sampattassa hatthe karaºa½ gahaºa½, gahitassa vissajjana½ muñcana½, phandana½ copana½ p±petv± nipph±detv±. Hanusañcopananti k±yaviññattivasena pubbabh±ge hanusañcopana½ katv±. Evañhi vac²bhedakaraºa½. Eva½ imeti-±di yath±vuttassa atthassa nigamana½.
Padattha½ pucchati itarasaªkh±rehi padatthato visesa½ kath±pess±m²ti. K±yanissit±ti ettha k±yanissitat± ca nesa½ tabbh±vabh±vit±ya veditabb±, na k±yassa nissayapaccayat±vasen±ti dassento “k±ye sati honti, asati na hont²”ti ±ha. K±yoti cettha karajak±yo daµµhabbo. Cittanissit±ti citta½ niss±ya ta½ nissayapaccayabh³ta½ labhitv± uppann±.
“Sam±pajj±m²”ti padassa sam²pe vuccam±na½ “sam±pajjissan”ti pada½ ±sann±n±gatak±lav±c² eva bhavitu½ yutta½, na itaranti ±ha– “padadvayena nevasaññ±n±saññ±yatanasam±pattik±lo kathito”ti. Tayida½ tassa tath± vattabbat±ya vutta½, na pana tassa tath± cittapavattisambhavato. Sam±pannepi eseva nayo. Purimeh²ti “sam±pajjissa½ sam±pajj±m²”ti dv²hi padehi. Pacchimen±ti “sam±panno”ti padena.
Bh±vita½ hoti upp±dita½ hoti nirodhasam±pannatth±ya. Anupubbasam±pattisam±pajjanasaªkh±t±ya nirodhabh±van±ya ta½ citta½ bh±vita½ hoti. Ten±ha “ya½ tan”ti-±di. Dutiyajjh±neyev±ti dutiyajjh±nakkhaºe nirujjhati. Tattha anuppajjanato anupp±danato heµµh± nirodhoti adhippeto. Catunna½ ar³pakkhandh±na½ tajj± parikammasiddh± y± appavatti tattha “nirodhasam±pattisaññ±”ti, y± nesa½ tath± appavatti. S± “antonirodhe nirujjhat²”ti vutt±.
“Cittasaªkh±ro niruddho”ti vacanato tadaññesa½ anirodha½ icchant±na½ v±da½ dassento “cittasaªkh±ro niruddhoti vacanato”ti-±di½ vatv± tattha atippasaªgadassanamukhena ta½ v±da½ nisedhetu½ “te vattabb±”ti-±dim±ha. Abhinivesa½ akatv±ti yath±gate byañjanamatte abhinivesa½ akatv±. ¾cariy±na½ nayeti ±cariy±na½ parampar±gate dhammanaye dhammanettiya½ µhatv±.
Kiriyamayapavattasminti parittabh³makakusal±kusaladhammapabandhe vattam±ne. Tasmiñhi vattam±ne k±yika-v±casika-kiriyasampavatti hoti, dassana-savan±divasena ±rammaºaggahaºe pavattam±neti attho. Ten±ha– “bahiddh±rammaºesu pas±de ghaµµentes³”ti. Makkhit±ni viy±ti puñchit±ni viya honti ghaµµan±ya vib±dhitatt±. Eten±ya½ ghaµµan± pañcadv±rikaviññ±º±na½ vegas± uppajjan±ya na ±rammaºanti dasseti. Tenev±ha– “antonirodhe pañca pas±d± ativiya virocant²”ti.
Tato para½ sacittako bhaviss±m²ti ida½ atthato ±panna½ gahetv± vutta½– “ettaka½ k±la½ acittako bhaviss±m²”ti eteneva tassa atthassa siddhatt±. Ya½ eva½ bh±vitanti ettha visu½ cittassa bh±van± n±ma natthi, addh±napariccheda½ pana katv± nirodhasam±pattatth±ya k±tabbaparikammabh±van±ya eva tassa sijjhanato.
S± panes± nirodhakath±. Dv²hi baleh²ti samathavipassan±balehi. Tayo ca saªkh±r±nanti tiººa½ k±yavac²cittasaªkh±r±na½ paµippassaddhiy±. So¼asahi ñ±ºacariy±h²ti anicc±nupassan±d²na½ aµµhanna½ anupassan±ñ±º±na½, aµµhannañca maggaphalañ±º±na½ vasena im±hi so¼asahi ñ±ºappavatt²hi. Navahi sam±dhicariy±h²ti aµµha sam±pattiyo aµµha sam±dhicariy±, t±sa½ upac±rasam±dhi sam±dhibh±vas±maññena ek± sam±dhicariy±ti eva½ navahi sam±dhicariy±hi. Vas²bh±vat±paññ±ti vas²bh±vat±saªkh±t± paññ±. Sabb±k±rena visuddhimagge kathit±, te t±va ±k±r± tiµµhantu, sar³pamattassa panassa vattabbanti ±ha– “ko pan±ya½ nirodho n±m±”ti. Yadi khandh±na½ appavatti, atha kimatthameta½ jh±nasukh±di½ viya sam±pajjant²ti ±ha “saªkh±r±nan”ti-±di.
Phalasam±patticittanti arahatta½ an±g±miphalacitta½. “Tato para½ bhavaªgasamaye”ti vuttatt± ±ha “ki½ pana…pe… na samuµµh±pet²”ti. Samuµµh±peti r³pasamupp±dakatt±. Imass±ti nirodha½ sam±pannabhikkhuno. S± na samuµµh±pet²ti s± catutthajjh±nik± phalasam±patti na samuµµh±peti ass±sapass±se. Phalasam±pattiy± catutthajjh±nikabh±vo katha½ nicchitoti ±ha– “ki½ v± eten±”ti-±di. Vakkham±n±k±renapi parih±ro hot²ti. Santasam±pattitoti nirodhasam±pattimeva sandh±ya vadati. Abboh±rik± honti atisukhumasabh±vatt±, sañj²vattherassa pubbe sam±pattikkhaºe ass±sapass±s± abboh±rikabh±va½ gacchanti. Tena vutta½ “bhavaªgasamayeneveta½ kathitan”ti.
Kiriyamaya …pe… uppajjat²ti kasm± vutta½? Nanu bhavaªguppattik±lampi vitakkavic±r± uppajjantev±ti? Kiñc±pi uppajjanti, vac²saªkh±ralakkhaºappatt± pana na hont²ti imamattha½ dassetu½ “ki½ bhavaªgan”ti-±di vutta½.
Suññato phassoti-±dayo saguºenapi ±rammaºen±ti ±rammaºabh³tameta½. Suññat± n±ma phalasam±patti niccasukha-attasabh±vato suññatt±. “Suññato phasso”ti vutta½ vuttanayena suññasabh±vatt±. Animitt± n±ma phalasam±patti r±ganimitt±d²na½ abh±vato. Appaºihit± n±ma phalasam±patti r±gapaºidhi-±d²namabh±vato. Sesa½ vuttanayameva. Ten±ha “animittappaºihitesupi eseva nayo”ti. R±ganimitt±d²nanti ettha ±di-saddena saªkh±ranimittassapi saªgaho daµµhabbo. Yadaggena phalasam±pattisamphasso suññato n±ma, tadaggena phalasam±pattipi suññat± n±ma, phassas²sena pana desan± ±gat±ti tath± vutta½. Animittappaºihitesupi eseva nayo.
¾gamana½ ettha, et±y±ti v± ±gamanik±, s± eva ±gamaniy± ka-k±rassa ya-k±ra½ katv±. Vuµµh±ti nimittato maggassa upp±danena. Animitt± n±ma niccanimittassa uggh±µanato. Ettha ca vuµµh±nameva pam±ºa½, na pariggahadassan±ni. Appaºihit± n±ma sukhapaºidhiy± paµipakkhato. Suññat± n±ma attadiµµhiy± ujupaµipakkhatt± sattasuññat±ya sudiµµhatt±. Maggo animitto n±ma vipassan±gamanato. Phala½ animitta½ n±ma magg±gamanato. Vikappo ±pajjeyya ±gamanassa vavatth±nassa abh±vena, vipassan±ya animitt±din±mal±bho avavatthitoti adhipp±yo. Tena vutta½ “tasm±”ti-±di. Yasm± pana s± maggavuµµh±nak±le evar³p±pi hot²ti tassa vasena maggaphal±na½ viya phassassapi pavattir³patt± yath±vutto vikappo anavasaroti daµµhabba½. Tayo phass± phusant²ti puggalabhedavasena vutta½. Na hi eka½yeva puggala½ etasmi½ khaºe tayo phass± phusanti. “Tividho phasso phusat²”ti v± bhavitabba½. Yasm± pana “nirodhaphalasam±pattiy± vuµµhitass±”ti-±di yassa yath±vutt± tayo eva phass± sambhavanti, tassa anavasesaggahaºavaseneva vutta½ “tayo phass± phusant²”ti.
Nibb±na½ viveko n±ma sabbasaªkh±ravivittabh±vato. Tasmi½ viveke ekanteneva ninnapoºatt± eva hi te paµippassaddhasabbussukk± uttamapuris± catunna½ khandh±na½ appavatti½ anavasesaggahaºalakkhaºa½ nirodhasam±patti½ sam±pajjant²ti.

Dutiyak±mabh³suttavaººan± niµµhit±.